Advanced Commentary
Texts -- The Song of Songs 2:1-17 (NET)
Pericope
NET
- Sos 2:1-3 -- The Lily among the Thorns and the Apple Tree in the Forest
- Sos 2:4-7 -- The Banquet Hall for the Love-Sick
- Sos 2:8-9 -- The Arrival of the Lover
- Sos 2:10-13 -- The Season of Love and the Song of the Turtle-Dove
- Sos 2:14 -- The Dove in the Clefts of En-Gedi
- Sos 2:15 -- The Foxes in the Vineyard
- Sos 2:16 -- Poetic Refrain: Mutual Possession
- Sos 2:17 -- The Gazelle and the Rugged Mountains
Bible Dictionary
-
Song
[nave] SONG Sung at the passover, Matt. 26:30; Mark 14:26. Didactic, Deut. 32. See: Psalms, Didactic. Impersonation of the church, Song 1-8. Of Moses and the Lamb, Rev. 15:3, 4. New, Psa. 33:3; 40:3. Prophetic, See: Psalms, P...
-
Fellowship
[nave] FELLOWSHIP. Eccl. 4:9-12; Amos 3:3 See: Fraternity; Fellowship. With God Gen. 5:22, 24; Gen. 6:9; Ex. 29:45; Ex. 33:14-17; Lev. 26:12; Isa. 57:15; Zech. 2:10; Mark 9:37; John 14:23; John 17:21, 23; 2 Cor. 6:16; 2 Cor. 13:...
-
Personification
[nave] PERSONIFICATION Of wisdom, Prov. 1; 2:1-9; 8; 9. possibly of the Church or Israel, Song 1-8.
-
Lovers
[nave] LOVERS. Instances of Isaac for Rebekah, Gen. 24:67. Jacob for Rachel, Gen. 29:20, 30. Shechem for Dinah, Gen. 34:3, 12. Boaz for Ruth, Ruth 2-4. of romance, mistresses, paramours Song 1:13, 14, 16; 2:3, 8, 9, 10, 16, 1...
-
LILY
[isbe] LILY - lil'-i (shushan (1 Ki 7:19), shoshannah (2 Ch 4:5; Song 2:1 f; Hos 14:5); plural (Song 2:16; 4:5; 5:13; 6:2 f; 7:2; Ecclesiasticus 39:14; 50:8); krinon (Mt 6:28; Lk 12:27)): The Hebrew is probably a loan word from the...
[smith] (Heb. shushan, shoshannah). Although there is little doubt that the Hebrew word denotes some plant of the lily species, it is by no means certain what individual of this class it specially designates. The plant must have been...
-
PALESTINE, 3
[isbe] PALESTINE, 3 - IV. Palestine in the Poetic Books of the Old Testament. 1. Book of Job: In Job the scene is distinctively Edomite. Uz (Job 1:1; compare Gen 22:21 the English Revised Version; Jer 25:20; Lam 4:21) and Buz (Job ...
-
GAZELLE
[isbe] GAZELLE - ga-zel' (tsebhi, and feminine tsebhiyah; compare Tabeitha (Acts 9:36), and Arabic zabi; also Arabic ghazal; Dorkas (Acts 9:36); modern Greek zarkadi): The word "gazelle" does not occur in the King James Version, wh...
-
VINE
[isbe] VINE - vin: 1. Hebrew Words: (1) gephen, usually the cultivated grape vine. In Nu 6:4; Jdg 13:14 we have gephen ha-yayin, literally, "vine of wine," translated "grape vine" (Numbers) and "vine," margin "grape vine" (Jgs); 2 ...
[smith] the well-known valuable plant (vitis vinifera) very frequently referred to in the Old and New Testaments, and cultivated from the earliest times. The first mention of this plant occurs in (Genesis 9:20,21) That it was abundan...
-
Spring
[nave] SPRING 1. Season of, promised aual return of, Gen. 8:22. Described, Prov. 27:25; Song 2:11-13. 2. Of water. Hot, Gen. 36:24. Figurative Corrupt, Prov. 25:26; Jas. 3:11. See: Wells.
-
Flagon
[isbe] FLAGON - flag'-un: The translation of 'ashishah, in the King James Version in 2 Sam 6:19; 1 Ch 16:3; Song 2:5; Hos 3:1. In all, these passages the Revised Version (British and American) reads "cake of raisins" or "raisins." ...
[smith] a word employed in the Authorized Version to render two distinct Hebrew terms: Ashishah , (2Â Samuel 6:19; 1Â Chronicles 16:3; Solomon 2:5; Hosea 3:1) It really means a cake of pressed raisins. Such cakes were considered...
[nave] FLAGON, erroneously translated flagon of wine, but more accurately cake of raisin, Hos. 3:1; 2 Sam. 6:19; Song 2:15.
-
Rose
[isbe] ROSE - roz: (1) (chabhatstseleth; anthos, "a flower" (Song 2:1) krinon, "a lily" (Isa 35:1)): By general consent English Versions of the Bible is wrong: in Song 2:1 margin reads "Hebrew habazzeleth, the autumn crocus" and in...
[smith] occurs twice only, viz. in (Solomon 2:1; Isaiah 35:1) There is much difference of opinion as to what particular flower is here denoted; but it appears to us most probable that the narcissus is intended. Chateaubriand mentions...
[nave] ROSE, Song 2:1; Isa. 35:1.
-
Bether
[isbe] BETHER - be'-ther (bether): In Song 2:17 mention is made of "the mountains of Bether." It is doubtful if a proper name is intended. The Revised Version, margin has, "perhaps, the spice malobathron." A Bether is prominent in ...
[smith] (depth), The mountains of. (Solomon 2:17) There is no clue to guide us as to what mountains are intended here.
[nave] BETHER, mountains of, Song 2:17.
-
Winter
[isbe] WINTER - win'-ter (choreph, from charaph, "to inundate," "overflow"): The rainy season, also the autumn harvest season (Gen 8:22; Ps 74:17; Zec 14:8). It is also the time of cold (Jer 36:22; Am 3:15). The verb "to winter" oc...
[nave] WINTER Aual return of, shall never cease, Gen. 8:22. Plowing in, in Canaan, Prov. 20:4. Rainy season in, in Canaan, Song 2:11. Shipping suspended in, on the Mediterranean Sea, Acts 27:12; 28:11. Paul remains one, at Nico...
-
ROE, ROEBUCK
[smith] The Hebrew words thus translated denote some species of antelope, probably the Gazella arabica of Syria and Arabia. The gazelle was allowed as food, (12:15,22) etc.; it is mentioned as very fleet of foot, (2Â Samuel 2:18; 1...
-
Sharon
[isbe] SHARON - shar'-un (ha-sharon, with the definite article possibly meaning "the plain"; to pedion, ho drumos, ho Saron): (1) This name is attached to the strip of fairly level land which runs between the mountains and the shor...
[nave] SHARON 1. The maritime slope of Palestine north of Joppa. David's herds in, 1 Chr. 27:29. Lilies and beauty of, Song 2:1; Isa. 33:9; 35:2; 65:10. Called Saron, Acts 9:35. 2. A place of unascertained location, 1 Chr. 5:16....
-
TENDER
[isbe] TENDER - ten'-der: The usua1 (11 out of 16 times) translation of rakh, "soft," "delicate," with the noun rokh, in Dt 28:56 and the verb rakhakh, in 2 Ki 22:19 parallel 2 Ch 34:27. Attention need be called only to the followi...
-
Fox
[isbe] FOX - (shu`al; compare Arabic tha`lab (Jdg 15:4; Neh 4:3; Ps 63:10; Song 2:15; Lam 5:18; Ezek 13:4); alopex (Mt 8:20; Lk 9:58; 13:32)): The foxes of different parts of Europe and Western Asia differ more or less from each ot...
[nave] FOX Dens of, Matt. 8:20; Luke 9:58. Samson uses, to burn the field of the Philistines, Judg. 15:4. Depredations of, Psa. 63:10; Song 2:15. Figurative Of unfaithful prophets, Ezek. 13:4. Of craftiness, Luke 13:32. Of he...
-
FIG, FIG-TREE
[isbe] FIG, FIG-TREE - fig'-tre (te'enah, plural te'enim, specially "figs"; paggim, "green figs" only in Song 2:13; suke, "fig-tree," sukon, "fig"): 1. Fig-Trees in the Old Testament: The earliest Old Testament reference to the fig...
-
DEER
[isbe] DEER - der ('ayyal, feminine 'ayyalah, and 'ayyeleth (compare Arabic, 'ayyal and 'iyal, "deer" and 'ayil, "ram," and Latin caper and capra, "goat," caprea, capreolus, "wild goat," "chamois," or "roe deer"); yachmur (compare ...
-
Apple
[nave] APPLE, a fruit, Prov. 25:11; Song 2:3, 5; 7:8; 8:5; Joel 1:12.
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- [Sos 2:1] Down In The Valley
- [Sos 2:1] Jesus, Rose Of Sharon
- [Sos 2:1] Lily Of The Valley, The
- [Sos 2:1] Valley Lilies
- [Sos 2:4] All Over The World
- [Sos 2:4] At Thy Feet, Our God And Father
- [Sos 2:4] Go Forward, Christian Soldier
- [Sos 2:4] His Banner Over Us
- [Sos 2:4] Jesus Spreads His Banner O’er Us
- [Sos 2:4] O God, Whose Love Is Over All All
- [Sos 2:4] Surrounded By Unnumbered Foes
- [Sos 2:8] His Voice, As The Sound Of The Dulcimer Sweet
- [Sos 2:8] There’s A Light Upon The Mountains
- [Sos 2:10] Come Away To The Skies
- [Sos 2:10] O Voice Of The Beloved
- [Sos 2:12] When Spring Unlocks The Flowers
- [Sos 2:14] Speak, I Pray Thee, Gentle Jesus!
- [Sos 2:14] Sweeter Than All
- [Sos 2:16] I Know He Is Mine
- [Sos 2:16] I Lift My Heart To Thee
- [Sos 2:16] O Lamb Of God, Whose Love Divine
- [Sos 2:17] ’tis Night—but O The Joyful Morn
Questions
- This may have developed from those who see the Song of Solomon as a picture of Christ and the church, though this is certainly not the primary purpose of this book and is really a strong typological use the book. Below are co...
- Love to God is commanded (Deu. 11:1) and is, indeed, the one great commandment (Matt. 22:38). It should be with all the heart, and is better than sacrifice (Deu. 6:5; Mark 12:33). It's produced by the Holy Ghost and engendere...
Resources/Books
Expository Notes on the Bible (Constable)
-
This book has received more varied interpretations than probably any other book in the Bible.2Some writers believed it presents the reader with the "greatest hermeneutical challenge"in the Old Testament.3One excellent exegete...
-
Contemporary culture has affected the interpretation of this book more than that of most other Bible books. For many years believers considered this book to be a revelation of God's love for the believer and the believer's lo...
-
I. The superscription 1:1II. The courtship 1:2-3:5A. The beginning of love 1:2-111. Longing for the boyfriend 1:2-42. The girl's insecurity 1:5-83. Solomon's praise 1:9-11B. The growth of love 1:12-3:51. Mutual admiration 1:1...
-
As the book begins, the young woman and young man have already met and "fallen in love."In verses 2-4a the girl voices her desire for her boyfriend's physical affection."It is significant to this work that the girl speaks fir...
-
1:12-14 The Shulammite girl (6:3) described the effect that seeing Solomon had on her as he reclined at his banquet "table."She wore nard (spikenard, "perfume"NASB, NIV; cf. Mark 14:3; John 12:3), which was an ointment that c...
-
Whereas the setting so far had been Israel, it now shifts to the Shulammite's home that was evidently in Lebanon (cf. 4:8, 15).2:8-9 The girl described her young lover coming for a visit in these verses. He was obviously eage...
-
Here the refrain marks the end of the section on the courtship (1:2-3:5) as well as the Shulammite's nightmare (3:1-4). Solomon and the Shulammite's patience were about to receive the desired reward. Their marriage was now at...
-
5:2 Again the woman dreamed (cf. 3:1-4). In her dream her husband came to her having been out of doors in the evening. His mind appears to have been on making love in view of what follows.5:3-4 However she had lost interest. ...
-
The Shulammite exulted in her complete abandonment to her husband and in his complete satisfaction with her (cf. 2:16; 6:3). These joys increase through the years of a healthy marriage."Far from being the objectionable condit...
-
Secure in her love the Shulammite now felt free to initiate sex directly rather than indirectly as earlier (cf. 1:2a, 2:6). The references to spring suggest the freshness and vigor of love. Mandrakes were fruits that resemble...
-
The Shulammite's desire for her husband's love continued to increase throughout their marriage (vv. 1-3).8:1 Ancient Near Easterners frowned on public displays of intimate affection unless closest blood relatives exchanged th...
-
These verses summarize the theme of the book.8:5a Evidently these are the words of the daughters of Jerusalem. The couple is coming up out of the wilderness. The "wilderness"connoted Israel's 40 years of trials to the Jewish ...
-
These verses reflect the desire that Solomon and the Shulammite still felt for each other. Solomon seems to have spoken verse 13 and the Shulammite verse 14. The mountains probably refer to her breasts (cf. 2:17; 8:14).The na...
-
The primary purpose of the book seems to be to present an example of the proper pre-marital, marital, and post-marital relationship of a man and a woman. This example includes illustrations of the solutions to common problems...
-
14:4 When Israel repented, the Lord promised to heal the apostasy of the Israelites that had become a fatal sickness for them (cf. 6:1). He also promised to bestow His love on them generously because then He would no longer b...
-
Another comment triggered teaching of a similar nature. The continuing theme is the messianic kingdom.13:31 This incident followed the former one chronologically. Therefore it is probable that Jesus' words about Jews not ente...