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Texts -- Titus 3:1-3 (NET)

Pericope

NET
- Tit 3:1-7 -- Conduct Toward Those Outside the Church
Bible Dictionary

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Works
[nave] WORKS. Good Jesus an example of, John 10:32; Acts 10:38. Holy women should manifest, 1 Tim. 2:10; 5:10. God remembers, Neh. 13:14, with Heb. 6:9, 10. Shall be brought into judgment, Eccl. 12:14, with 2 Cor. 5:10. In th...
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Tychicus
[nave] TYCHICUS, an Asian companion of Paul. Accompanies Paul from Greece to Asia, Acts 20:4. With Paul in Nicopolis, Tit. 3;12, with postscript to Titus. With Paul in Rome, Eph. 6:21, 22; Col. 4:7, 8, with postscripts to Ephesians...
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Strife
[nave] STRIFE. Gen. 13:8; Gen. 45:24; Deut. 1:12; Psa. 31:20; Psa. 55:9; Psa. 80:6; Prov. 3:30; Prov. 6:12-14, 16-19; Prov. 10:12; Prov. 13:10; Prov. 15:18; Prov. 16:28; Prov. 17:1, 14, 19; Prov. 18:6, 19; Prov. 19:13; Prov. 20:3;...
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Slander
[nave] SLANDER Comes from the evil heart, Luke 6:45. Often arises from hatred, Psa. 109:3. Idleness leads to, 1 Tim. 5:13. The wicked addicted to, Psa. 50:20. Hypocrites addicted to, Prov. 11:9. A characteristic of the devil, ...
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Pleasure
[isbe] PLEASURE - plezh'-ur (chephets, ratson; eudokia, hedone: "Pleasure" is the translation of various Hebrew words, chiefly of chephets, "inclination," hence, "pleasure," "delight" (Job 21:21, "What pleasure hath he in his house...
[nave] PLEASURE. Worldly Job 20:12-16; Job 21:12, 13; Prov. 9:17; Prov. 15:21; Prov. 21:17; Eccl. 1:17; Eccl. 2:1-13; Isa. 5:11, 12; Isa. 22:12, 13; Isa. 47:8, 9; Amos 6:1; Luke 8:14; Rom. 1:32; 2 Thess. 2:12; 1 Tim. 5:6; 2 Tim. ...
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PRINCIPALITY
[isbe] PRINCIPALITY - prin-si-pal'-i-ti: In the Old Testament the word occurs but once (Jer 13:18, "your principalities shall come down"). Here the King James Version margin "head tires" is properly preferred by the Revised Version...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Meekness
[isbe] MEEKNESS - mek'-nes (`anawah; praotes, prautes): "Meekness" in the Old Testament (`anawah, `anwah) is from `anaw, "suffering," "oppressed," "afflicted," denoting the spirit produced under such experiences. The word is someti...
[nave] MEEKNESS. Psa. 22:26; Psa. 25:9; Psa. 37:11; Psa. 76:8, 9; Psa. 147:6; Psa. 149:4; Prov. 14:29; Prov. 15:1, 18; Prov. 16:32; Prov. 17:1; Prov. 19:11; Prov. 20:3; Prov. 25:15; Prov. 29:8; Eccl. 7:8; Eccl. 10:4; Isa. 11:4; Is...
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Magistrate
[ebd] a public civil officer invested with authority. The Hebrew shophetim, or judges, were magistrates having authority in the land (Deut. 1:16, 17). In Judg. 18:7 the word "magistrate" (A.V.) is rendered in the Revised Version "...
[isbe] MAGISTRATE - maj'-is-trat (shephaT, corresponding to shaphaT, "to judge," "to pronounce sentence" (Jdg 18:7)): Among the ancients, the terms corresponding to our "magistrate" had a much wider signification. "Magistrates and ...
[nave] MAGISTRATE An officer of civil law, Judg. 18:7; Ezra 7:25; Luke 12:11, 58; Acts 16:20, 22, 35, 38. Obedience to, enjoined, Tit. 3:1. See: Government; Rulers; Sheriff.
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MODERATELY
[isbe] MODERATELY - mod'-er-at-li (litsedhaqah): "Moderately" is the King James Version translation of litsedhaqah, "righteousness" (Joel 2:23, "for he hath given you the former rain moderately," margin "according to righteousness,...
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LIVELY; LIVING
[isbe] LIVELY; LIVING - liv'-li, liv'-ing (chay; zao): "Living," sometimes "lively," is the translation of chay (often also translated "life"); it denotes all beings possessed of life (Gen 1:21,24; 2:7,19; Ex 21:35, "live"); we hav...
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JURISDICTION
[isbe] JURISDICTION - joo-ris-dik'-shun (exousia): The word exousia is well known in New Testament Greek. It is derived from the word exesti, and suggests the absence of any hindrance to an act. It contains the idea of right and mi...
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HATE; HATRED
[isbe] HATE; HATRED - hat, ha'-tred (verb, sane', "oftenest," saTam, Gen 27:41, etc.; noun, sin'ah; miseo): A feeling of strong antagonism and dislike, generally malevolent and prompting to injury (the opposite of love); sometimes ...
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Gentleness
[isbe] GENTLENESS - jen'-t'-l-nes (`anah; epieikeia, chrestotes): In 2 Sam 22:36 `anah, "to bend low," "to condescend," is translated "gentleness," "Thy gentleness hath made me great," the Revised Version, margin "or condescension"...
[nave] GENTLENESS. Of Christ Isa. 40:11; 2 Cor. 10:1; Matt. 11:29. See: Jesus, Compassion of, Humility of, Meekness of. Of God 2 Sam. 22:36; Psa. 18:35; Isa. 40:11. See: God, Compassion of, Longsuffering of. Of Paul, 1 Thess...
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EVIL-SPEAKING
[ebd] is expressly forbidden (Titus 3:2; James 4:11), and severe punishments are denounced against it (1 Cor. 5:11; 6:10). It is spoken of also with abhorrence (Ps. 15:3; Prov. 18:6, 7), and is foreign to the whole Christian chara...
[isbe] EVIL-SPEAKING - e-v'-l-spek'-ing: Occurs twice in English Versions: (1) 1 Pet 2:1 it is the translation of katalalia, "a speaking against," rendered "backbiting" in 2 Cor 12:20; compare katalalos, "backbiter" (Rom 1:30); the...
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Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
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CLEMENCY
[isbe] CLEMENCY - klem'-en-si (epietkeia, "fairness," "sweet reasonableness," Acts 24:4): The Greek word is rendered elsewhere "gentleness," 2 Cor 10:1; Tit 3:2, "meekhess"; Jas 3:17; 1 Pet 2:18.
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BUSYBODY
[isbe] BUSYBODY - biz'-i-bod-i (periergos, allotrioepiskopos): The word is found twice in Paulinic literature.: 1 Tim 5:13, "not only idle, but tattlers also and busybodies," and 2 Thess 3:11, "work not at all, but are busybodies."...
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BRAWLER
[isbe] BRAWLER - brol'-er (Qere midhyanim; Kethibh midhwanim, "quarrelsomeness"; amachos, "not fighting"): Spoken of the quarrelsome woman; "a contentious (the King James Version "brawling") woman" (Prov 21:9). He who seeks the off...
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AUTHORITY IN RELIGION
[isbe] AUTHORITY IN RELIGION - o-thor'-i-ti rabhah; toqeph; exousia; exousiazo; katexousiazo; epitage; huperoche; authenteo; dunastes I. GENERAL IDEA 1. Of Two Kinds (1) External (2) Internal 2. Universal Need of Authority 3. Neces...
Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
Mahakasih Yang Ilahi [KJ.58] ( Love Divine, All Loves Excelling )
Ya Yesus, Tolonglah [KJ.28] ( Lord Jesus, Think on Me / Mnooeo Khriste )
Sermon Illustrations

Guidelines for Workers and Those Under Authority;
Human Government;
Readiness;
Thirty-one New Testament Descriptions of Sinful Mankind
Resources/Books

Expository Notes on the Bible (Constable)
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3:22 Paul probably made this section longer than the preceding two because he sent this epistle to Colosse with the Epistle to Philemon. Onesimus, Philemon's run-away slave, carried them.166Moreover there may well have been m...
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Paul thanked God for changing him to enable Timothy to appreciate the fact that God can transform even the worst of sinners and enable His saints to accomplish supernatural feats. What precipitated Paul's testimony here was t...
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The Ephesian church already had elders long before Paul wrote this letter (Acts 20:17-35)."If our identification of the false teachers as elders is correct, then Paul's reason for this set of instructions is that Timothy must...
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Paul may have visited Crete more than once. It seems unlikely that he would have had time to plant a church in Crete on his way to Rome as a prisoner (Acts 27:7-13, 21). One may have already been in existence then (cf. Acts 2...
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I. Salutation 1:1-4II. Instructions for setting the church in order 1:5-3:11A. The appointment of elders 1:5-9B. The correction of false teachers 1:10-16C. The conduct of the saints 2:1-3:111. The behavior of various groups i...
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As usual, Paul began this letter with comments that not only introduced himself and greeted his reader but also set the tone for his emphasis in what followed. The emphasis in this section is on Paul's duty and the nature of ...
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Paul listed seven responsibilities of these women. They were (1) to be lovers of their husbands (to put their welfare before self-interests), (2) to be lovers of their children, and (3) to be sensible (Gr. sophronas; self-con...
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"After a brief exhortation to Titus (2:15) to teach these things' (at least 2:1-14), Paul returns in this section to the major concern of the letter--'good works' (i.e., genuinely Christian behavior) for the sake of the outsi...
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3:3 To motivate his readers to obey these commands Paul encouraged them by reminding them of the way they used to be. They had already come a long way. Each characteristic he mentioned in this verse contrasts with one he had ...
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3:9 On the other hand Titus should shun what was worthless and unprofitable. In view of the context Paul especially meant those things the false teachers were promoting (1:14; 1 Tim. 1:3-7; 6:4; 2 Tim. 2:23). Examples of thes...
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As in the previous chapters, James began this one with a clear introduction of a practical problem his readers faced. He had just been referring to the importance of avoiding strife (3:14-16) and loving peace (3:13, 17-18). N...
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Peter continued to give directions concerning how the Christian should conduct himself or herself when dealing with the state since his readers faced suffering from this source.2:13-14 The Christian's relationship to the stat...