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Texts -- Zechariah 6:12-15 (NET)
Pericope
NET
- Zec 6:9-15 -- A Concluding Oracle
Bible Dictionary
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Jeshua
[nave] JESHUA 1. Called also Jeshuah. A priest, head of the ninth course, 1 Chr. 24:11. Nine hundred and seventy-three of his descendants returned from Babylon, Ezra 2:36; Neh. 7:39. 2. A Levite, had charge of the tithes, 2 Chr. ...
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JOSHUA (3)
[isbe] JOSHUA (3) - Son of Jehozadak (Hag 1:1,12,14; 2:2,4; Zec 3:1,3,6,8,9; 6:11 form (b)) and high priest in Jerusalem, called "Jeshua" in Ezra-Nehemiah. His father was among the captives at the fall of Jerusalem in 586 BC, and a...
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Joshua
[nave] JOSHUA 1. Called also Jehoshua, and Jehoshuah, and Oshea. Son of Nun, Num. 13:8; 1 Chr. 7:27. Intimately associated with Moses, Ex. 24:13; 32:17; 33:11. A religious zealot, Num. 11:28. Sent with others to view the promise...
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ZECHARIAH, BOOK OF
[isbe] ZECHARIAH, BOOK OF - 1. The Prophet 2. His Times and Mission 3. Contents and Analysis 4. The Critical Question Involved 5. The Unity of the Book 6. Conclusion LITERATURE Few books of the Old Testament are as difficult of int...
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Temple
[nave] TEMPLE. Solomon's Called also Temple of the Lord, 2 Kin. 11:10; Holy Temple, Psa. 79:1; Holy House, 1 Chr. 29:3; House of God, 1 Chr. 29:2; 2 Chr. 23:9; House of the Lord, 2 Chr. 23:5, 12; Jer. 28:5; Father's House, John 2...
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Zephaniah
[isbe] ZEPHANIAH - zef-a-ni'-a (tsephanyah, tsephanyahu, "Yah hath treasured"): (1) The prophet. See ZEPHANIAH, BOOK OF. (2) A Levite or priest (1 Ch 6:36 (Hebrew 6:21)), called in some genealogies "Uriel" (1 Ch 6:24; 15:5,11). (3)...
[smith] (hidden by Jehovah). The ninth in order of the twelve minor prophets. His pedigree is traced to his fourth ancestor, Hezekiah, (Zephaniah 1:1) supposed to be the celebrated king of that name. The chief characteristics of thi...
[nave] ZEPHANIAH 1. A priest in the reign of Zedekiah, king of Judah. Sent by the king to Jeremiah with a message soliciting the prophet's intercession and prayers, Jer. 21:1, 2. Shows Jeremiah the false prophet's letter, Jer. 29:...
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Jedaiah
[isbe] JEDAIAH - je-da'-ya, je-di'-a: (1) (yedha`yah, "Yah knows"): (a) A priest in Jerusalem (1 Ch 9:10; 24:7). (b) Ezr 2:36 = Neh 7:39, where "children of Jedaiah" are mentioned = "Jeddu" in 1 Esdras 5:24. (c) Jedaiah is among "t...
[smith] (praise Jehovah). Head of the second course of priests, as they were divided in the time of David. (1Â Chronicles 24:7) (B.C. 1014.) some of them survived to return to Jerusalem after the Babylonish captivity, as appears f...
[nave] JEDAIAH 1. Descendant of Simeon, 1 Chr. 4:37. 2. A returned exile, Neh. 3:10. 3. A priest of the captivity, 1 Chr. 9:10; 24:7; Ezra 2:36; Neh. 7:39. 4. A priest who dwelt at Jerusalem after the return of the captivity, Ne...
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Helem
[isbe] HELEM - he'-lem: (1) helem; Septuagint Codex Vaticanus, Balaam, omitting "son," Codex Alexandrinus, huios Elam, "son of Elam" (1 Ch 7:35). A great-grandson of Asher, called Hotham in 1 Ch 7:32. The form "Elam" appears as the...
[smith] (strength). A descendant of Asher. (1Â Chronicles 7:35) A man mentioned only in (Zechariah 6:14) Apparently the same as Heldai.
[nave] HELEM 1. A descendant of Asher, 1 Chr. 7:35. 2. Probably same as Heldai, Zech. 6:10, 14.
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Tobijah
[isbe] TOBIJAH - to-bi'-ja (Tobhiyah, "Yahweh is good"): (1) A Levite in the reign of Jehoshaphat whom the king sent to teach in the cities of Judah (2 Ch 17:8; Tobhiyahu; the Septuagint omits). (2) One of a party of Jews that came...
[smith] (goodness of Jehovah). One of the Levites sent by Jehoshaphat, to teach the law in the cities of Judah. (2Â Chronicles 17:8) (B.C. 910.) One of the captivity in the time of Zechariah, in whose presence the prophet ,as comm...
[nave] TOBIJAH 1. A Levite sent by Jehoshaphat to instruct the people in the law, 2 Chr. 17:8. 2. A captive in Babylon, Zech. 6:10, 14.
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Branch
[ebd] a symbol of kings descended from royal ancestors (Ezek. 17:3, 10; Dan. 11:7); of prosperity (Job 8:16); of the Messiah, a branch out of the root of the stem of Jesse (Isa. 11:1), the "beautiful branch" (4:2), a "righteous br...
[nave] BRANCH, Figurative Prov. 11:28; Hos. 14:6; Isa. 60:21; John 15:2-5. Pruning of, Isa. 18:5; Dan. 4:14; John 15:6; Rom. 11:17, 21. Fruitless, cut off, John 15:2, 6. A title of Christ, Psa. 80:15; Isa. 4:2; 11:1; Jer. 23:5...
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Types
[nave] TYPES. Miscellaneous Bride, a type of the Church, Rev. 21:2, 9; 22:17. The sanctuary a type of the heavenly sanctuary, Ex. 40:2, 24; Heb. 8:2, 5; 9:1-12. The saving of Noah and his family, of the salvation through the go...
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PRIEST, HIGH
[isbe] PRIEST, HIGH - (ha-kohen, ho hiereus; ha-kohen ha-mashiach, ho hiereus ho christos; ha-kohen ha-gadhol, ho hiereus ho megas; kohen ha-ro'sh, ho hiereus hegoumenos; New Testament archiereus): I. INSTITUTION OF THE HIGH-PRIEST...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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VIRTUE
[isbe] VIRTUE - vur'-tu: This word has two quite distinct meanings in the King James Version: (1) It was formerly often used in the now obsolete sense of "manly power," "valor," "efficacy" (Latin, virtus, "manly strength" or "excel...
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Gentiles
[nave] GENTILES. Unclassified Scriptures Relating to Jer. 10:2, 3; Matt. 6:7, 8, 31, 32; Acts 14:16; Acts 17:4, 16, 17, 22-27; Rom. 1:18-32; Rom. 2:1-15; 1 Cor. 10:20; 1 Cor. 12:2; Gal. 2:15; Eph. 2:12; Eph. 4:17-19; Eph. 5:12; 1...
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Church
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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OBEDIENCE; OBEY
[isbe] OBEDIENCE; OBEY - o-be'-di-ens, o-ba (shama`; hupakoe): 1. Meaning of Terms: In its simpler Old Testament meaning the word signifies "to hear," "to listen." It carries with it, however, the ethical significance of hearing wi...
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CROWN
[isbe] CROWN - kroun: The word crown in the Old Testament is a translation of five different Hebrew words, and in the New Testament of two Greek words. These express the several meanings, and must be examined to ascertain the same....
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BRANCH ;BOUGH
[isbe] BRANCH ;BOUGH - bransh: Represented by very many words in the Hebrew. (1) zemorah used especially of a vine branch. The spies "cut down from thence a branch with one cluster of grapes" (Nu 13:23). See also Ezek 15:2; Nah 2:2...
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Nazareth
[ebd] separated, generally supposed to be the Greek form of the Hebrew netser, a "shoot" or "sprout." Some, however, think that the name of the city must be connected with the name of the hill behind it, from which one of the fine...
Arts
Questions
- Bible scholars and students are somewhat divided on this issue. I personally think he was a real man, who functions as a type of Christ. Scripture records no genealogical background (no mention of a father or mother) as with ...
- "What symbols are used for both Christ and his people?" is a frequent question. There are six symbols used for both Christ and his people.1. A BRANCH. For Christ, in Isa. 11:1-4, "A branch out of his roots shall bear fruit," ...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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The text does not say if the Jews' antagonistic neighbors had provoked Tattenai, the governor of the Persian province in which Jerusalem stood, to ask to see the Jews' temple building permit. It simply says he asked to see it...
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Messiah's victory over His enemies will be great. David saw Messiah presently seated at God the Father's right hand (cf. Heb. 8:1; 10:12). In the future He will get off that throne to wage war (cf. Joel 3:2, 11-14; Rev. 16:16...
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Having begun this oracle by clarifying God's desire for Israel (2:1-4), the prophet proceeded to contrast her present condition. She depended on people rather than Himself, a condition that would result in divine discipline (...
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"After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
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30:18 Yahweh promised to restore Israel's tribal fortunes (cf. Num. 24:5-6), to have compassion on His peoples' towns and homes, and to rebuild Jerusalem and the royal palace there.30:19 Thanksgiving and merrymaking would mar...
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Like the preceding parable (cf. 16:60-63) this one also ends with a promise of hope.17:22-23 The Lord Himself would also snip a tender twig from the top of the tall cedar tree that represented the Davidic line of kings. He wo...
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21:18-20 The Lord also commanded Ezekiel to make a representation of two roads coming out of Babylon by which judgment from Yahweh would come. Perhaps he did this by drawing in the dirt or on a tablet. Really there was to be ...
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37:15-17 The Lord also commanded Ezekiel to take two sticks (cf. Zech. 11:7-14). He was to write on one of them "For Judah and for the sons of Israel, Judah's companions."He was to write on the other stick "For Joseph and for...
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2:20 The Lord gave Haggai a second message on the same day as the previous message (v. 10), the twenty-fourth day of the ninth month (Kislev 24, December 18).2:21 Haggai was to tell Zerubbabel that Yahweh was going to shake t...
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The title of this book comes from its traditional writer, as is true of all the prophetical books of the Old Testament. The name "Zechariah"(lit. Yahweh remembers) was a common one among the Israelites identifying as many as ...
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Zechariah began ministering among the Jews who had returned from captivity in Babylon (i.e., the restoration community) two months after Haggai began preaching (1:1; 7:1; cf. Neh. 12:10-16; Hag. 1:1). In a sense, Zechariah's ...
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Zechariah ministered to the restoration community to motivate those Jews to finish rebuilding the temple and to rededicate themselves to Yahweh with the prospect of His blessing. The central theme of the book is encouragement...
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Zechariah consists of a combination of exhortations (sermon material), prophetic-apocalyptic visions, and oracles concerning eschatological salvation. Some of the oracles introduce or follow visions, and others stand alone. A...
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"The shape' of a poem, the artistic arrangement of a book are instruments used by the Holy Spirit to convey His message."24In the case of Zechariah, there are three large chiastic sections (1:7-6:15; 7:1-8:19; and chs. 9-14)....
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2:1-2 In the next scene of his vision, Zechariah saw a man (i.e., an angel who looked like a man) with a measuring line in his hand (cf. 1:11; 6:12; Ezek. 40:2-3). When the prophet asked him where he was going, he replied tha...
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3:6-7 Then the angel of the Lord admonished Joshua. He promised, in the name of sovereign Yahweh, that if Joshua obeyed the Lord and served Him, Joshua would govern the temple, have charge of the temple courts, and enjoy free...
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Though some help understanding the vision came through the preceding oracles concerning Zerubbabel, Zechariah still had some questions about what he had seen in the vision. The angel helped him further.4:11-12 Zechariah asked...
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The visions ended and Zechariah awoke from his dream-like state. What follows is a symbolic act that took place in Jerusalem at the Lord's command."The position of this actual ceremony after the eight visions is significant. ...
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This part of Zechariah contains two undated oracles that are almost entirely eschatological. They expand the eschatological vision in chapters 1-8 and modify its generally optimistic view with emphasis on Israel's purificatio...
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The first part of this oracle focused particularly on the true King who would come and exercise sovereignty over the nations (ch. 9). Now the emphasis changes to the people of the King, the Israelites, who will return to the ...
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14:16 The remaining former enemies of Israel who would not die would bow to the sovereignty of Yahweh (cf. 8:20-23; Isa. 2:2-4; 45:21-24; 60:4-14; Ezek. 40-48; Phil. 2:10). They would be expected to make annual pilgrimages to...
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Matthew began his Gospel with a record of Jesus' genealogy because the Christians claimed that Jesus was the Messiah promised in the Old Testament. To qualify as such He had to be a Jew from the royal line of David (Isa. 9:6-...
Expositions Of Holy Scripture (Maclaren)
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He shall build the Temple of the Lord, and He shall be a Priest upon His throne.'--Zechariah 6:13.A HANDFUL of feeble exiles had come back from their Captivity. The holy and beautiful house' where their fathers praised Him wa...