Advanced Commentary
Texts -- Zephaniah 1:1-13 (NET)
Pericope
NET
- Zep 1:1 -- Introduction
- Zep 1:2-18 -- The Lord's Day of Judgment is Approaching
Bible Dictionary
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Idolatry
[smith] strictly speaking denotes the worship of deity in a visible form, whether the images to which homage is paid are symbolical representations of the true God or of the false divinities which have been made the objects of worshi...
[nave] IDOLATRY. Wicked Practices of Human sacrifices, Lev. 18:21; 20:2-5; Deut. 12:31; 18:10; 2 Kin. 3:26, 27; 16:3; 17:17, 18; 21:6; 23:10; 2 Chr. 28:3; 33:6; Psa. 106:37, 38; Isa. 57:5; Jer. 7:31; 19:4-7; 32:35; Ezek. 16:20, 2...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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War
[nave] WAR Divine approval of, 2 Sam. 22:35. Civil, Judg. 12:1-6; 20; 2 Sam. 2:12-31; 3:1; 20; 1 Kin. 14:30; 16:21; Isa. 19:2; forbidden, 2 Chr. 11:4; averted, Josh. 22:11-34. Enemy harangued by general of opposing side, 2 Kin. 1...
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ZEPHANIAH, BOOK OF
[isbe] ZEPHANIAH, BOOK OF - I. THE AUTHOR 1. Name 2. Ancestry 3. Life II. TIME 1. Date 2. Political Situation 3. Moral and Religious Conditions III. BOOK 1. Contents 2. Integrity IV. TEACHING 1. The Day of Yahweh 2. Universalism 3....
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JOSIAH
[isbe] JOSIAH - jo-si'-a (yo'shiyahu, "Yahweh supports him"; Ioseias; the King James Version Josias (which see)): I. SOURCES FOR HIS LIFE AND TIMES 1. Annalistic 2. Prophetic 3. Memorial II. TRAITS OF HIS REIGN 1. Situation at the ...
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Amariah
[ebd] said by Jehovah. (1.) One of the descendants of Aaron by Eleazar (1 Chr. 6:7,52). He was probably the last of the high priests of Eleazar's line prior to the transfer of that office to Eli, of the line of Ithamar. (2.) A Lev...
[isbe] AMARIAH - am-a-ri'-a ('amaryah and 'amaryahu, "the Lord has said"; compare HPN, 180, 285). (1) A Levite in the line of Aaron-Eleazar; a son of Meraioth and grandfather of Zadok (1 Ch 6:7,52) who lived in David's time. Compar...
[smith] (the Lord says , i.e. promises). Father of Ahitub according to (1Â Chronicles 6:7,52) and son of Meraioth, in the line of the high priests. The high priest in the reign of Jehoshaphat. (2Â Chronicles 19:11) He was the so...
[nave] AMARIAH 1. Two Levites, 1 Chr. 6:7, 52; 23:19; 24:23. 2. Chief priest in the reign of Jehoshaphat, 2 Chr. 19:11. 3. A high priest, father of Ahitub, 1 Chr. 6:11; Ezra 7:3. 4. A Levite, who assisted in distributing temple ...
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Baal
[ebd] lord. (1.) The name appropriated to the principal male god of the Phoenicians. It is found in several places in the plural BAALIM (Judg. 2:11; 10:10; 1 Kings 18:18; Jer. 2:23; Hos. 2:17). Baal is identified with Molech (Jer....
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APOSTASY; APOSTATE
[isbe] APOSTASY; APOSTATE - a-pos'-ta-si, a-pos'-tat (he apostasia, "a standing away from"): I.e. a falling away, a withdrawal, a defection. Not found in the English Versions of the Bible, but used twice in the New Testament, in th...
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Maktesh
[ebd] mortar, a place in or near Jerusalem inhabited by silver merchants (Zeph. 1:11). It has been conjectured that it was the "Phoenician quarter" of the city, where the traders of that nation resided, after the Oriental custom.
[smith] (a mortar or deep hollow), a place evidently in Jerusalem, the inhabitants of which are denounced by Zephaniah. (Zephaniah 1:11) Ewald conjectures that it was the Phoenician quarter" of the city.
[nave] MAKTESH, a district where merchants traded, Zeph. 1:11.
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Apostasy
[nave] APOSTASY Described, Deut. 13:13; Heb. 3:12. Caused by persecution, Matt. 24:9, 10; Luke 8:13; by worldliness, 2 Tim. 4:10. Guilt and punishment of, Zeph. 1:4-6; Heb. 10:25-31, 39; 2 Pet. 2:17, 20-22. Cautions against, Heb...
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House
[isbe] HOUSE - hous (bayith; oikos, in classical Greek generally "an estate," oikia, oikema (literally, "habitation"), in Acts 12:1, "prison"): I. CAVE DWELLINGS II. STONE-BUILT AND MUD/BRICK-BUILT HOUSES 1. Details of Plan and Con...
[smith] The houses of the rural poor in Egypt, as well as in most parts of Syria, Arabia and Persia, are generally mere huts of mud or sunburnt bricks. In some parts of Palestine and Arabia stone is used, and in certain districts cav...
[nave] HOUSE Built of stone, Lev. 14:40-45; Isa. 9:10; Amos 5:11; brick, Gen. 11:3; Ex. 1:11-14; Isa. 9:10; wood, Song 1:17; Isa. 9:10. Built into city walls, Josh. 2:15. Used for worship, Acts 1:13, 14; 12:12; Rom. 16:5; 1 Cor. ...
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FISH
[ebd] called dag by the Hebrews, a word denoting great fecundity (Gen. 9:2; Num. 11:22; Jonah 2:1, 10). No fish is mentioned by name either in the Old or in the New Testament. Fish abounded in the Mediterranean and in the lakes of...
[isbe] FISH - (dagh, daghah, da'gh; ichthus, ichthudion, opsarion): 1. Natural History: Fishes abound in the inland waters of Palestine as well as the Mediterranean. They are often mentioned or indirectly referred to both in the Ol...
[smith] The Hebrews recognized fish as one of the great divisions of the animal kingdom, and as such gave them a place in the account of the creation, (Genesis 1:21,28) as well as in other passages where an exhaustive description of ...
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Gedaliah
[ebd] made great by Jehovah. (1.) the son of Jeduthum (1 Chr. 25:3, 9). (2.) The grandfather of the prophet Zephaniah, and the father of Cushi (Zeph. 1:1). (3.) One of the Jewish nobles who conspired against Jeremiah (Jer. 38:1). ...
[isbe] GEDALIAH - ged-a-li'-a (gedhalyah; except in 1 Ch 25:3,9 and Jer 38:1, where it is gedhalyahu, "Yah(u) is great"): (1) Gedaliah, the son of Ahikam (the friend and protector of Jeremiah) and grandson of Shaphan (the scribe in...
[nave] GEDALIAH 1. Governor appointed by Nebuchadnezzar after carrying the Jews into captivity, 2 Kin. 25:22-24. Jeremiah committed to the care of, Jer. 39:14; 40:5, 6. Warned of the conspiracy of Ishmael by Johanan, and the capt...
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Hizkiah
[isbe] HIZKIAH - hiz-ki'-a (chizqiyah; Septuagint Ezekia, "strength of Yah"): (1) A son of Neariah, a descendant of David (1 Ch 3:23, the King James Version "Hezekiah"). (2) An ancestor of the prophet Zephaniah (Zeph 1:1). In the R...
[smith] (might of Jehovah), an ancestor of Zephaniah the prophet. (Zephaniah 1:1) (B.C. before 635.)
[nave] HIZKIAH, an ancestor of Zephaniah, Zeph. 1:1.
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MAKTESH, THE
[isbe] MAKTESH, THE - mak'-tesh, (ha-makhtesh, "the mortar"; compare Jdg 15:19, "the mortar," English Versions of the Bible "hollow place that is in Lehi"): A quarter of Jerusalem so named, it is supposed, on account of the configu...
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JERUSALEM, 2
[isbe] JERUSALEM, 2 - IV. General Topography of Jerusalem. From the foregoing description of the "natural site," it will be seen that we have to deal with 5 natural subdivisions or hills, two on the western and three on the eastern...
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Zephaniah
[smith] (hidden by Jehovah). The ninth in order of the twelve minor prophets. His pedigree is traced to his fourth ancestor, Hezekiah, (Zephaniah 1:1) supposed to be the celebrated king of that name. The chief characteristics of thi...
[nave] ZEPHANIAH 1. A priest in the reign of Zedekiah, king of Judah. Sent by the king to Jeremiah with a message soliciting the prophet's intercession and prayers, Jer. 21:1, 2. Shows Jeremiah the false prophet's letter, Jer. 29:...
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Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
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Sacrifices
[nave] SACRIFICES. Figurative Isa. 34:6; Ezek. 39:17; Zeph. 1:7, 8; Rom. 12:1; Phil. 2:17; 4:18. Of self-denial, Phil. 3:7, 8. Of praise, Psa. 116:17; Jer. 33:11; Hos. 14:2; Heb. 13:15. Calves of the lips, signifying praise, H...
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Cushi
[isbe] CUSHI - ku'-shi: This name represents kushi, in the original Septuagint Chousei, Chousi), either with or without the article. With the article (so in 2 Sam 18:21-32 seven out of eight times, all readings supported by the Sep...
[nave] CUSHI 1. A messenger, who brought good news to David, 2 Sam. 18:21-32. 2. Father of Shelemiah, Jer. 36:14. 3. Father of Zephaniah, Zeph. 1:1.
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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The primary purpose of this chapter, I believe, is to demonstrate the superiority of Yahweh over Dagon, the fertility god of the Philistines.655:1-5 Having captured the ark the Philistines brought it from Ebenezer to their ma...
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Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
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God not only will be faithful to His promises in spite of Israel's unfaithfulness (63:1-65:16), but He will demonstrate His ability and desire to provide righteousness for sinful humankind by creating new heavens and a new ea...
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This pericope continues Yahweh's instructions to Jeremiah preparing him to deliver the Temple Sermon (cf. vv. 1-2). Jeremiah may have received this message from the Lord at the same time or at some other time.7:16 The Lord to...
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This message to the people involved another symbolic act (cf. 13:1-11). This incident may have occurred between 609 and 605 B.C.19:1 Yahweh told Jeremiah to take some of Judah's elders and senior priests and to go and purchas...
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30:4 This oracle concerns all the Israelites, those of both the Northern and Southern Kingdoms.30:5-6 A time of great terror, dread, and unrest was coming. Men would behave as though they were in labor; they would hold themse...
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This message expands on one event that will take place at the end of the invasion (cf. v. 4).39:17-18 The Lord also instructed Ezekiel to prophesy to the birds and beasts to come and feast on the flesh of the invaders who had...
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10:3 When the Lord brought destruction, the people would realize that their self-appointed king had failed them and that they did not respect the Lord. They would acknowledge that no human king could help them. Hoshea would b...
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"This section moves much closer to the form of the descriptive lament found in the lamenting psalms than did the descriptions earlier in the chapter."141:15 The locust plague had destroyed (Heb. shadad) the fields and fruits ...
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The title of the book comes from the name of its writer."Zephaniah"means "Yahweh hides [or has hidden],""Yahweh's watchman,"or "Yahweh treasured."The uncertainty arises over the etymology of the prophet's name, which scholars...
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Zephaniah ministered during the reign of King Josiah of Judah (640-609 B.C.; 1:1). Scholars debate just when during his reign Zephaniah wrote, before or after his reforms, which began in 622 B.C.3Zephaniah made no explicit re...
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References to Jerusalem in 1:10-11 seem to indicate that Zephaniah knew Jerusalem well. Since he ministered to the Southern Kingdom, it is likely that he lived in Judah and probably in Jerusalem....
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The fact that Yahweh's word came to Zephaniah during Josiah's reign (640-609 B.C.) means that he could not have ministered to the Northern Kingdom because it fell in 722 B.C. Thus Zephaniah's audience consisted of the people ...
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The Book of Zephaniah has been called "a compendium of the oracles of the prophets."9This is true for two reasons. First, Zephaniah's general message is similar to that of most of the other writing prophets. Second, he used t...
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The key to the Book of Zephaniah is the phrase "the day of the Lord."This phrase appears in most of the prophetic literature of the Old Testament. As we saw in Joel, "the day of the Lord"can be a past day, a day in the relati...
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I. Heading 1:1II. The day of Yahweh's judgment 1:2-3:8A. Judgment on the world 1:2-3B. Judgment on Judah 1:4-2:31. The cause for Judah's judgment 1:4-62. The course of Judah's judgment 1:7-133. The imminence and horrors of Ju...
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Zephaniah's prophecies are all about "the day of the LORD."He revealed two things about this "day,"first, that it would involve judgment (1:2-3:8) and, second, that it would eventuate in blessing (3:9-20). The judgment portio...
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1:2 Yahweh revealed that He would completely remove everything from the face of the earth (cf. 2 Pet. 3:10-12). This is one of the most explicit announcement of the total devastation of planet Earth in the Old Testament (cf. ...
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The Lord gave more details about this worldwide judgment. It would include Judah. Zephaniah gave more particulars concerning the fate of Judah (1:4-2:3) and Jerusalem (3:1-7) than about the fate of the rest of humanity (1:2-3...
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1:4 Yahweh announced that He would stretch out His hand in judgment against Judah and the people of Jerusalem. Stretching out the hand is a figure of speech that implies a special work of punishment (cf. Exod. 6:6; Deut. 4:34...
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1:7 In view of the inevitability of coming judgment for idolatry, it was appropriate for the Judeans to be quiet before sovereign Yahweh (cf. Hab. 2:20)."This is a call to the people of Judah to cease every manner of oppositi...
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1:14 Zephaniah reported that this great day of the Lord was near, very near, and coming very quickly. His hearers needed to realize that it would be a day in which Yahweh would act (cf. v. 12). When it came, warriors would cr...
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This section of the book (1:4-2:3) concludes with an appeal to the Judeans to repent and so avoid the punishment destined to come on them if they did not repent."The prophet meant in that terrible description of approaching j...
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Having announced that divine judgment would come on the nations around Judah (2:4-15), the prophet returned to the subject of Yahweh's judgment on the Chosen People (cf. 1:4-2:3), but this time he focused more particularly on...
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The people of Jerusalem needed to wait a little longer. The Lord would soon rise up as a devouring animal to consume His prey. He had determined to gather nations and kingdoms that were wicked, including Judah, and pour His b...
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Having finished the revelation dealing with God's judgment of the world in a coming day (1:2-3:8), Zephaniah now announced that He would bring great blessing to all humankind after that judgment (3:9-20). As in the section of...
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"Then"signals a major change in time as well as in the focus of Zephaniah's prophecy. It is a hinge word that serves as a transition from judgment in the Tribulation to blessing in the Millennium. Then, after these judgments ...
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3:10 The descendants of the Lord's dispersed ones, the Jews, would bring him offerings of worship from the farthest corners of the earth. The rivers of Ethiopia, probably the Nile and its tributaries, were at the edge of the ...
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3:14 In view of these wonderful prospects, Zephaniah called the people of Jerusalem and all the Israelites to shout for joy with all their hearts."Although the command is aimed at the future Jerusalem, no doubt the message wo...
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14:1 The Lord announced through His prophet that a day was coming, for His benefit primarily, when the nations that had plundered Israel victoriously would divide their spoil among themselves in Jerusalem. This would be the L...
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Matthew separated the explanation of this parable from its telling in the text (vv. 24-30). He evidently did this to separate more clearly for the reader the parables Jesus spoke to the multitudes from the parables He told Hi...
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24:1 The connective "and"(NASB, Gr. kai) ties what follows to Jesus' preceding denunciation of the generation of Jews that rejected Him and the divine judgment that would follow (23:36-39). However the "apocalyptic"or "eschat...
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There is great theological significance in this familiar passage. It comes through mainly in the angel's words and in the symbolism of what happened."In 2:8-14 we have a third annunciation scene, which follows the same patter...
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When the Lamb broke the seventh seal of the scroll, silence fell on the heavenly scene. For "half an hour"awesome silence continued as all of those assembled around the throne waited expectantly to see what God would do next....
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Following the blowing of the second trumpet something "like [cf. 6:13] a great mountain"that was on fire came crashing down from heaven into the waters of one or more of the earth's seas. This resulted in a third of the ocean...