Advanced Commentary
Texts -- Zephaniah 3:10-20 (NET)
Pericope
NET
- Zep 3:6-20 -- The Lord's Judgment will Purify
Bible Dictionary
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Church
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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ZEPHANIAH, BOOK OF
[isbe] ZEPHANIAH, BOOK OF - I. THE AUTHOR 1. Name 2. Ancestry 3. Life II. TIME 1. Date 2. Political Situation 3. Moral and Religious Conditions III. BOOK 1. Contents 2. Integrity IV. TEACHING 1. The Day of Yahweh 2. Universalism 3....
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Zion
[isbe] ZION - zi'-on (tsiyon; Sion): 1. Meaning of the Word 2. The Zion of the Jebusites 3. Zion of the Prophets 4. Zion in Later Poetical Writings and Apocrypha 5. Omission of Name by Some Writers 6. The Name "Zion" in Christian T...
[nave] ZION, called also Sion, stronghold of Jerusalem. Taken from the Jebusites by David, 2 Sam. 5:6-9; 1 Chr. 11:5-7. Called thereafter "the city of David,'' 2 Sam. 5:7, 9; 6:12, 16; 1 Kin. 8:1; 1 Chr. 11:5, 7; 15:1, 29; 2 Chr. 5...
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Faith
[nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...
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Milleium
[nave] MILLEIUM. Isa. 65:17-25; Zeph. 3:11-13; Zech. 9:9, 10; Zech. 14:16-21; Matt. 16:18, 19; Matt. 26:29 Mark 14:25. Heb. 8:11; 2 Pet. 3:8; Rev. 14:6; Rev. 20:1-6 vs. 7-15. See: Church, Prophecies Concerning Prosperity of; Jesus...
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JOSIAH
[isbe] JOSIAH - jo-si'-a (yo'shiyahu, "Yahweh supports him"; Ioseias; the King James Version Josias (which see)): I. SOURCES FOR HIS LIFE AND TIMES 1. Annalistic 2. Prophetic 3. Memorial II. TRAITS OF HIS REIGN 1. Situation at the ...
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GATHER
[isbe] GATHER - gath'-er ('acaph, qabhats; sullego, sunago): "Gather," transitive "to bring together," "collect," etc., and intransitive "to come together," "assemble," etc., occurs frequently and represents many Hebrew and Greek w...
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Humility
[nave] HUMILITY. Deut. 9:7 vs. 4-29.; Deut. 15:15; Job 5:11; Job 22:29; Job 25:5, 6; Psa. 9:12; Psa. 10:17; Psa. 22:6, 26; Psa. 25:9; Psa. 37:11; Psa. 69:32; Psa. 86:1; Psa. 131:1, 2; Psa. 138:6; Psa. 147:6; Psa. 149:4; Prov. 3:34...
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ETHIOPIA
[ebd] country of burnt faces; the Greek word by which the Hebrew Cush is rendered (Gen. 2:13; 2 Kings 19:9; Esther 1:1; Job 28:19; Ps. 68:31; 87:4), a country which lay to the south of Egypt, beginning at Syene on the First Catara...
[isbe] ETHIOPIA - e-thi-o'-pi-a (kush; Aithiopia): 1. Location, Extent and Population: Critically speaking Ethiopia may refer only to the Nile valley above the First Cataract, but in ancient as in modern times the term was often us...
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Poor
[isbe] POOR - poor ('ebhyon, dal, `ani, rush; ptochos): I. In the Old Testament. The poor have great prominence in the Bible; it is said, indeed, that there should be no poor among the Hebrews because Yahweh should so greatly bless...
[nave] POOR Atonement money of, uniform with that of the rich, Ex. 30:15. Inexpensive offerings of the poor, Lev. 5:7; 12:8; 14:21, 22. See: Beneficence; Giving; Liberality; Orphans; Poverty; Widow. Also See: Rich; Riches. Uncl...
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Remnant
[isbe] REMNANT - rem'-nant: Remnant is the translation of yether, "what is left over" (Dt 3:11; 28:54; Josh 12:4, etc.); of she'-ar, "the rest" (Ezr 3:8 the King James Version; Isa 10:20,21,22; 11:16, etc.; Zeph 1:4); more frequent...
[nave] REMNANT Gen. 45:7; Deut. 3:11; 2 Kin. 19:4, 30, 31; 21:14; 2 Chr. 34:9, 21; 36:20; Ezra 9:8, 13, 14, 15; Neh. 1:2; Isa. 10:20, 21; 11:11, 16; 17:3; 28:5; 37:4, 31, 32; Jer. 6:9; 11:23; 23:3; 31:7; 40:11, 15; 42:2, 15, 19; 43...
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Joy
[isbe] JOY - joi (simchah; chara): 1. Terms: The idea of joy is expressed in the Old Testament by a wealth of synonymous terms that cannot easily be differentiated. The commonest is simchah (1 Sam 18:6, etc.), variously translated ...
[nave] JOY Attributed to God, Deut. 28:63; 30:9; Jer. 32:41. In heaven, Luke 15:10-32. See: Shouting. Unclassified Scriptures Relating to Deut. 12:18; 1 Sam. 2:1; 1 Chr. 16:27; 2 Chr. 7:10; Ezra 6:22; Neh. 8:10, 12; Neh. 12:43;...
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ESCHATOLOGY OF THE OLD TESTAMENT
[isbe] ESCHATOLOGY OF THE OLD TESTAMENT - es-ka-tol'-o-ji A) Scope of Article B) Dr. Charles' Work C) Individual Religion in Israel I. FUNDAMENTAL IDEAS 1. Idea of God 2. Idea of Man Body, Soul and Spirit 3. Sin and Death II. CONCE...
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Worship
[nave] WORSHIP, to be rendered to God only, Ex. 20:3; Deut. 5:7; 6:13; Matt. 4:10; Luke 4:8; Acts 10:26; 14:15; Col. 2:18; Rev. 19:10; 22:8. See: Homage. Of Jesus, See: Jesus, Worship of. Acceptable to God, Gen. 4:4; 8:21. Of th...
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Pride
[nave] PRIDE. Ex. 18:10, 11; Lev. 26:19; Deut. 8:11-14, 17-20; Judg. 9:14, 15; 1 Sam. 2:3-5; 1 Kin. 20:11; 2 Kin. 14:9, 10 2 Chr. 25:18, 19. Job 11:12; Job 12:2, 3; Job 13:2, 5; Job 15:1-13; Job 18:3, 4; Job 21:31, 32; Job 32:9-13...
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Deceit
[nave] DECEIT Is a lie, Psa. 119:118. The tongue an instrument of, Rom. 3:13. Comes from the heart, Mark 7:22. Characteristic of the heart, Jer. 17:9. God abhors, Psa. 5:6. Forbidden, Prov. 24:28; 1 Pet. 3:10. Christ was perf...
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Self-righteousness
[nave] SELF-RIGHTEOUSNESS. Num. 16:3; Deut. 9:4-6; 1 Sam. 2:9; Job 6:13; Job 11:4-6; Job 12:2; Job 13:3, 13, 15, 19; Job 16:17, 18; Job 18:2-4; Job 21:27-29; Job 22:2, 3; Job 32:1, 2; Job 33:8, 9; Job 35:2, 7, 8; Psa. 10:5, 6; Pro...
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Lies and Deceits
[nave] LIES AND DECEITS Ex. 23:1; Lev. 6:2-7; Lev. 19:11, 12, 16 Ex. 20:16. Job 13:4; Job 21:34; Job 27:4; Job 31:5, 6, 33; Job 36:4; Psa. 5:6, 9; Psa. 10:7; Psa. 12:2, 3; Psa. 28:3; Psa. 31:18; Psa. 34:13 1 Pet. 3:10. Psa. 36:3; P...
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Speaking
[nave] SPEAKING. Evil Ex. 22:28; Job 19:18; Psa. 10:7, 8; Psa. 12:3, 4; Psa. 34:13; Psa. 35:21; Psa. 41:5-9; Psa. 52:2-4; Psa. 59:12; Psa. 64:2-5; Psa. 69:12, 26; Psa. 70:3; Psa. 102:8; Psa. 106:33; Psa. 119:23; Psa. 120:1-7; Psa...
Arts
Hymns
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Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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In the context the enemy of God's people is all the ungodly of the world from the beginning of history. David longed for God to save His people from these wicked antagonists. Zion was the place where the ark and the Lord resi...
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David longed for the time when God would initiate salvation for Israel from Zion. When he wrote, Israel was at least partially under a hostile foreign power's control. The psalmist believed God would one day restore His peopl...
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Contemporary culture has affected the interpretation of this book more than that of most other Bible books. For many years believers considered this book to be a revelation of God's love for the believer and the believer's lo...
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20:39 For now the Israelites to whom Ezekiel spoke could continue to practice idolatry, not with the Lord's blessing of course, but in the future they would listen to and obey the Lord. Then they would make His name common no...
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38:17 The Lord asked rhetorically if it was Gog about whom He had spoken through His other servants the prophets many years earlier. "Are you he of whom the prophets spoke?"Yes, he was. This was not the first revelation of a ...
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5:14 Again the prophet urged the Israelites to seek good rather than evil so they could live (cf. vv. 4-6). Then the sovereign, almighty Yahweh would truly be with them, as they professed He was even as they practiced their i...
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5:18 The prophet began his message by crying, "Alas"(Heb., hoy, woe, oh). This word announced coming doom, another funeral lament (cf. v. 1). Many Israelites in Amos' day were looking forward to a coming day of the Lord. Form...
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The message of the false prophets was not completely wrong; it just presented the positive aspects of God's promises to Israel but omitted the negative. Micah's message had been mainly negative; the people needed to repent or...
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4:6 In "that day"the Lord also promised to assemble His people whom He had allowed the nations to abuse. This will occur when He turns the tide for Israel and begins to bless her, namely, at the beginning of the Millennium.Th...
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The Book of Zephaniah has been called "a compendium of the oracles of the prophets."9This is true for two reasons. First, Zephaniah's general message is similar to that of most of the other writing prophets. Second, he used t...
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The key to the Book of Zephaniah is the phrase "the day of the Lord."This phrase appears in most of the prophetic literature of the Old Testament. As we saw in Joel, "the day of the Lord"can be a past day, a day in the relati...
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I. Heading 1:1II. The day of Yahweh's judgment 1:2-3:8A. Judgment on the world 1:2-3B. Judgment on Judah 1:4-2:31. The cause for Judah's judgment 1:4-62. The course of Judah's judgment 1:7-133. The imminence and horrors of Ju...
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Zephaniah's prophecies are all about "the day of the LORD."He revealed two things about this "day,"first, that it would involve judgment (1:2-3:8) and, second, that it would eventuate in blessing (3:9-20). The judgment portio...
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1:7 In view of the inevitability of coming judgment for idolatry, it was appropriate for the Judeans to be quiet before sovereign Yahweh (cf. Hab. 2:20)."This is a call to the people of Judah to cease every manner of oppositi...
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2:4 The prophet announced that destruction would overtake four of the five cities of the Philistine pentapolis (cf. Isa. 14:28-32; Jer. 47; Ezek. 25:15-17; Amos 1:6-8). He listed them from south to north. Gath had evidently d...
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Having finished the revelation dealing with God's judgment of the world in a coming day (1:2-3:8), Zephaniah now announced that He would bring great blessing to all humankind after that judgment (3:9-20). As in the section of...
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Zephaniah had received from the Lord much more revelation about what He would do for Israel following the period of worldwide punishment. This section is also chiastic in its thought structure.AIsrael's purification 3:10-13BI...
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3:10 The descendants of the Lord's dispersed ones, the Jews, would bring him offerings of worship from the farthest corners of the earth. The rivers of Ethiopia, probably the Nile and its tributaries, were at the edge of the ...
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3:14 In view of these wonderful prospects, Zephaniah called the people of Jerusalem and all the Israelites to shout for joy with all their hearts."Although the command is aimed at the future Jerusalem, no doubt the message wo...
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3:18 In the past Jews who lived far from Jerusalem were very sad because they could not travel to Jerusalem to observe Israel's annual feasts. They suffered a certain criticism from their fellow Jews for living far away from ...
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"This text is one of the most messianically significant passages of all the Bible, in both the Jewish and Christian traditions. Judaism sees in it a basis for a royal messianic expectation, whereas the NT and Christianity see...
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1:11 It was particularly inappropriate for Israel's priests to despise Yahweh because the time would come when people from all over the world would honor His name (person; cf. Isa. 45:22-25; 49:5-7; 59:19). Incense accompanie...
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3:17 Almighty Yahweh announced that He would honor those who feared Him as His own on the day He prepared His own possessions. This probably refers to the day of the Lord (cf. v. 2; 4:1, 3) when He will resurrect Old Testamen...
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2:1-2 When did the Magi visit Jesus in Bethlehem?74There are several factors that point to a time about a year after Jesus' birth. First, Matthew described Jesus as a "child"(Gr. paidion, v. 11), not an "infant"(Gr. brephos, ...
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This section brings the parallel stories of John's birth and Jesus' birth together. The two sons had their own identities and individual greatness, but Jesus was superior. John began his ministry of exalting Jesus in his moth...
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Luke is the only evangelist who recorded this incident. He apparently did so because the fate of Jerusalem was one of his special interests. He had already recorded several warnings that Jesus had given to the people of Jerus...
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The importance of this incident in Jesus' ministry is evident from the fact that all four Gospel evangelists recorded it. Matthew and Mark placed this event before Mary's anointing of Jesus in Simon's house (vv. 1-8). However...
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Luke recorded this incident to show the method and direction of the church's expansion to God-fearing Gentiles who were attracted to Judaism at this time. This man had visited Jerusalem to worship, was studying the Old Testam...
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15:1 The men from Judea who came down to Antioch appear to have been Jewish Christians who took the former view of Christianity described above. They believed a person could not become a Christian without first becoming a Jew...
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Paul followed his salutation with an expression of gratitude for his original readers, as he usually did in his epistles. In this case the focus of his thanksgiving was on God's grace in giving the Corinthians such great spir...
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In view of the imminency of Christ's return Paul exhorted the Thessalonians to be ready to prepare them to meet the Lord at any time."The former [paragraph, i.e., 4:13-18] offered instruction concerning the dead in Christ; th...
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2:1-2 Paul introduced his teaching by urging his readers not to be shaken from their adherence to the truth he had taught them by what they were hearing from others. The issue centered on Paul's instructions concerning the Ra...
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14:1 "And I looked"(Gr. kai eidon) introduces three scenes in chapter 14 (vv. 1, 6, 14), as this phrase did twice in chapter 13 (vv. 1, 11). "Behold"(Gr. idou, cf. v. 14) calls special attention to the greatness of the sight ...
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John recorded his vision of Jesus Christ's reign on the earth for 1, 000 years to inform his readers of what would take place after He returns to the earth."Few verses in the Bible are more crucial to the interpretation of th...
Expositions Of Holy Scripture (Maclaren)
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Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem 17. He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing.'--Zephani...