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Text -- 1 Corinthians 14:35 (NET)

Strongs On/Off
Context
14:35 If they want to find out about something, they should ask their husbands at home, because it is disgraceful for a woman to speak in church.
Parallel   Cross Reference (TSK)   ITL  

Names, People and Places, Dictionary Themes and Topics

Dictionary Themes and Topics: Women | Woman | Wife | Tongue | TONGUES, GIFT OF | SHAME | PROPHECY; PROPHETS, 2 | MINISTRY | Language | HOLY SPIRIT, 2 | EVE IN THE NEW TESTAMENT | Corinth | more
Table of Contents

Word/Phrase Notes
Wesley , JFB , Clarke , Calvin , TSK

Word/Phrase Notes
Barnes , Poole , Gill

Verse Notes / Footnotes
NET Notes

Verse Range Notes
TSK Synopsis , MHCC , Matthew Henry , Barclay , Constable , College , McGarvey , Lapide

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Commentary -- Word/Phrase Notes (per phrase)

Wesley: 1Co 14:35 - -- Still they are not to speak in public, but to ask their own husbands at home - That is the place, and those the persons to inquire of.

Still they are not to speak in public, but to ask their own husbands at home - That is the place, and those the persons to inquire of.

JFB: 1Co 14:35 - -- Anticipation of an objection. Women may say, "But if we do not understand something, may we not 'ask' a question publicly so as to 'learn'? Nay, repli...

Anticipation of an objection. Women may say, "But if we do not understand something, may we not 'ask' a question publicly so as to 'learn'? Nay, replies Paul, if you want information, 'ask' not in public, but 'at home'; ask not other men, but 'your own particular (so the Greek) husbands.'"

JFB: 1Co 14:35 - -- Indecorous.

Indecorous.

Clarke: 1Co 14:35 - -- For it is a shame for women to speak in the church - The Jews would not suffer a woman to read in the synagogue; though a servant or even a child, h...

For it is a shame for women to speak in the church - The Jews would not suffer a woman to read in the synagogue; though a servant or even a child, had this permission; but the apostle refers to irregular conduct, such conduct as proved that they were not under obedience, 1Co 14:34.

Calvin: 1Co 14:35 - -- 35.If they wish to learn any thing That he may not seem, by this means, to shut out women from opportunities of learning, he desires them, if they ar...

35.If they wish to learn any thing That he may not seem, by this means, to shut out women from opportunities of learning, he desires them, if they are in doubt as to anything, to inquire in private, that they may not stir up any disputation in public. When he says, husbands, he does not prohibit them from consulting the Prophets themselves, if necessary. For all husbands are not competent to give an answer in such a case; but, as he is reasoning here as to external polity, he reckons it sufficient to point out what is unseemly, that the Corinthians may guard against it. In the meantime, it is the part of the prudent reader to consider, that the things of which he here treats are intermediate and indifferent, in which there is nothing unlawful, but what is at variance with propriety and edification.

TSK: 1Co 14:35 - -- let : Eph 5:25-27; 1Pe 3:7 a shame : 1Co 14:34, 1Co 11:6, 1Co 11:14; Eph 5:12

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: 1Co 14:35 - -- And if they will learn anything - If anything has been spoken which they do not understand; or if on any particular subject they desire more fu...

And if they will learn anything - If anything has been spoken which they do not understand; or if on any particular subject they desire more full information, let them inquire of their husbands in their own dwelling. They may there converse freely; and their inquiries will not be attended with the irregularity and disorder which would occur should they interrupt the order and solemnity of public worship.

For it is a shame - It is disreputable and shameful; it is a breach of propriety. Their station in life demands modesty, humility, and they should be free from the ostentation of appearing so much in public as to take part in the public services of teaching and praying. It does not become their rank in life; it is not fulfilling the object which God evidently intended them to fill. He has appointed people to rule; to hold offices; to instruct and govern the church; and it is improper that women should assume that office upon themselves. This evidently and obviously refers to the church assembled for public worship, in the ordinary and regular acts of devotion. There the assembly is made up of males and females, of old and young, and there it is improper for them to take part in conducting the exercises. But this cannot be interpreted as meaning that it is improper for females to speak or to pray in meetings of their own sex, assembled for prayer or for benevolence; nor that it is improper for a female to speak or to pray in a Sunday School. Neither of these come under the apostle’ s idea of a church. And in such meetings, no rule of propriety or of the Scriptures is violated in their speaking for the edification of each other, or in leading in social prayer. It may be added here, that on this subject the Jews were very strenuous, and their laws were very strict. The Rabbis taught that a woman should know nothing but the use of the distaff, and they were specially prohibited from asking questions in the synagogue, or even from reading. See Lightfoot. The same rule is still observed by the Jews in the synagogues.

Poole: 1Co 14:35 - -- This must be understood of speaking to the congregation, for the instructing them, or speaking in the congregation to the minister, or any of the pe...

This must be understood of speaking to the congregation, for the instructing them, or speaking in the congregation to the minister, or any of the people, for her own instruction, for the woman might, doubtless, say Amen to the public prayers, and also sing with the congregation to the honour and glory of God. But for her to speak in an ordinary course of prophecy to instruct people, or to call aloud to the minister, or any members in the assembly of the church, to be satisfied in any thing wherein she was in doubt, this she is forbidden.

Gill: 1Co 14:35 - -- And if they will learn anything,.... If they are desirous of learning anything in relation to doctrine, duty, or discipline, and of improving their kn...

And if they will learn anything,.... If they are desirous of learning anything in relation to doctrine, duty, or discipline, and of improving their knowledge of divine things, which is very commendable in them; if any difficulty arises in their minds whilst hearing the word, which they want to have removed, or any question to ask for information sake,

let them ask their husbands at home; privately, when retired from the public assembly; for though men might ask one another concerning this, and the other point, in the church, as was usual in the synagogue worship, to which this church at Corinth in many things conformed; yet women were not allowed this freedom, and even in things which belonged to women to do; as for instance, making the cake of the first of their dough, which was to be an heave offering to the Lord, the men were to teach the women at home how, and when to separate it from the rest d. So the apostle directs women, when they wanted to be informed about any point, to apply to their husbands at their own houses, if they were such as were capable of instructing them; if not, they might apply to other men that were Christian men, and men of knowledge, especially to the prophets, pastors, and teachers of the church, at their habitations:

for it is a shame for women to speak in the church; it is a shame to themselves, as being contrary to the natural modesty and bashfulness of the sex, and a shame to the church, to the non-members of it, and especially to the elders, and more experienced part of it, to be taught and directed by a woman; it is a disgrace to herself and sex, as betraying uncommon pride and vanity, and an unnatural boldness and confidence; and a disgrace to the church to be under such a ministry and conduct.

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Commentary -- Verse Notes / Footnotes

NET Notes: 1Co 14:35 Some scholars have argued that vv. 34-35 should be excised from the text (principally G. D. Fee, First Corinthians [NICNT], 697-710; P. B. Payne, R...

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Commentary -- Verse Range Notes

TSK Synopsis: 1Co 14:1-40 - --1 Prophecy is commended,2 and preferred before speaking with tongues,6 by a comparison drawn from musical instruments.12 Both must be referred to edif...

MHCC: 1Co 14:34-40 - --When the apostle exhorts Christian women to seek information on religious subjects from their husbands at home, it shows that believing families ought...

Matthew Henry: 1Co 14:34-35 - -- Here the apostle, 1. Enjoins silence on their women in public assemblies, and to such a degree that they must not ask questions for their own inform...

Barclay: 1Co 14:34-40 - --There were innovations threatening in the Church at Corinth which Paul did not like. In effect, he asks what right they had to make them. Were they...

Constable: 1Co 7:1--16:13 - --III. Questions asked of Paul 7:1--16:12 The remainder of the body of this epistle deals with questions the Corin...

Constable: 1Co 12:1--14:40 - --E. Spiritual gifts and spiritual people chs. 12-14 Paul had been dealing with matters related to worship...

Constable: 1Co 14:26-40 - --5. The need for order 14:26-40 The Corinthians' public worship practices not only failed to be e...

Constable: 1Co 14:34-35 - --The ordering of the women 14:34-35 Paul had formerly acknowledged that women could share a word from the Lord in the church meetings (11:4-16). Now he...

College: 1Co 14:1-40 - --1 CORINTHIANS 14 D. GIFTS OF PROPHECY AND TONGUES (14:1-25) 1. Tongues and Prophecy Compared (14:1-5) 1 Follow the way of love and eagerly desire s...

McGarvey: 1Co 14:35 - --And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church . [This is usually re...

Lapide: 1Co 14:1-40 - --CHAPTER XIV SYNOPSIS OF THE CHAPTER i. He puts prophecy before the gift of tongues, because ( a ) it is of great use in edifying others, and tongue...

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Introduction / Outline

Robertson: 1 Corinthians (Book Introduction) First Corinthians From Ephesus a.d. 54 Or 55 By Way of Introduction It would be a hard-boiled critic today who would dare deny the genuineness o...

JFB: 1 Corinthians (Book Introduction) The AUTHENTICITY of this Epistle is attested by CLEMENT OF ROME [First Epistle to the Corinthians, 47], POLYCARP [Epistle to the Philippians, 11], and...

JFB: 1 Corinthians (Outline) THE INSCRIPTION; THANKSGIVING FOR THE SPIRITUAL STATE OF THE CORINTHIAN CHURCH; REPROOF OF PARTY DIVISIONS: HIS OWN METHOD OF PREACHING ONLY CHRIST. ...

TSK: 1 Corinthians 14 (Chapter Introduction) Overview 1Co 14:1, Prophecy is commended, 1Co 14:2, and preferred before speaking with tongues, 1Co 14:6, by a comparison drawn from musical instr...

Poole: 1 Corinthians 14 (Chapter Introduction) CORINTHIANS CHAPTER 14

MHCC: 1 Corinthians (Book Introduction) The Corinthian church contained some Jews, but more Gentiles, and the apostle had to contend with the superstition of the one, and the sinful conduct ...

MHCC: 1 Corinthians 14 (Chapter Introduction) (1Co 14:1-5) Prophecy preferred to the gift of tongues. (1Co 14:6-14) The unprofitableness of speaking in unknown languages. (1Co 14:15-25) Exhortat...

Matthew Henry: 1 Corinthians (Book Introduction) An Exposition, with Practical Observations, of The First Epistle of St. Paul to the Corinthians Corinth was a principal city of Greece, in that partic...

Matthew Henry: 1 Corinthians 14 (Chapter Introduction) In this chapter the apostle directs them about the use of their spiritual gifts, preferring those that are best and fitted to do the greatest good....

Barclay: 1 Corinthians (Book Introduction) A GENERAL INTRODUCTION TO THE LETTERS OF PAUL The Letters Of Paul There is no more interesting body of documents in the New Testament than the letter...

Barclay: 1 Corinthians 14 (Chapter Introduction) The False And The True Worship (1Co_14:1-19) The Effects Of False And True Worship (1Co_14:20-25) Practical Advice (1Co_14:26-33) Forbidden Innova...

Constable: 1 Corinthians (Book Introduction) Introduction Historical Background Corinth had a long history stretching back into the...

Constable: 1 Corinthians (Outline) Outline I. Introduction 1:1-9 A. Salutation 1:1-3 B. Thanksgiving 1:4-9 ...

Constable: 1 Corinthians 1 Corinthians Bibliography Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presb...

Haydock: 1 Corinthians (Book Introduction) THE FIRST EPISTLE OF ST. PAUL, THE APOSTLE, TO THE CORINTHIANS. INTRODUCTION. Corinth was the capital of Achaia, a very rich and populous city...

Gill: 1 Corinthians (Book Introduction) INTRODUCTION TO 1 CORINTHIANS This was not the first epistle that was written by the apostle to the Corinthians, for we read in this of his having ...

Gill: 1 Corinthians 14 (Chapter Introduction) INTRODUCTION TO 1 CORINTHIANS 14 In this chapter the apostle discourses concerning the use of spiritual gifts, and prefers prophesying, or preachin...

College: 1 Corinthians (Book Introduction) FOREWORD Since the past few decades have seen an explosion in the number of books, articles, and commentaries on First Corinthians, a brief word to t...

College: 1 Corinthians (Outline) OUTLINE I. INTRODUCTION - 1:1-9 A. Salutation - 1:1-3 B. Thanksgiving - 1:4-9 II. DISUNITY AND COMMUNITY FRAGMENTATION - 1:10-4:21 A. ...

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