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Text -- Ephesians 4:18 (NET)

Strongs On/Off
Context
4:18 They are darkened in their understanding, being alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts.
Parallel   Cross Reference (TSK)   ITL  
Table of Contents

Word/Phrase Notes
Robertson , Vincent , Wesley , JFB , Clarke , Calvin , Defender , TSK

Word/Phrase Notes
Barnes , Poole , Gill

Verse Notes / Footnotes
NET Notes , Geneva Bible

Verse Range Notes
TSK Synopsis , Combined Bible , MHCC , Matthew Henry , Barclay , Constable , College

Other
Evidence

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Commentary -- Word/Phrase Notes (per phrase)

Robertson: Eph 4:18 - -- Being darkened ( eskotōmenoi ontes ). Periphrastic perfect passive participle of skotoō , old verb from skotos (darkness), in N.T. only here an...

Being darkened ( eskotōmenoi ontes ).

Periphrastic perfect passive participle of skotoō , old verb from skotos (darkness), in N.T. only here and Rev 9:2; Rev 16:10.

Robertson: Eph 4:18 - -- In their understanding ( tēi dianoiāi ). Locative case. Probably dianoia (dia , nous ) includes the emotions as well as the intellect (nous ...

In their understanding ( tēi dianoiāi ).

Locative case. Probably dianoia (dia , nous ) includes the emotions as well as the intellect (nous ). It is possible to take ontes with apēllotriōmenoi (see note on Eph 2:12) which would then be periphrastic (instead of eskotōmenoi ) perfect passive participle.

Robertson: Eph 4:18 - -- From the life of God ( tēs zōēs tou theou ). Ablative case zōēs after apēllotriōmenoi (Eph 2:12).

From the life of God ( tēs zōēs tou theou ).

Ablative case zōēs after apēllotriōmenoi (Eph 2:12).

Robertson: Eph 4:18 - -- Because of the ignorance ( dia tēn agnoian ). Old word from agnoeō , not to know. Rare in N.T. See note on Act 3:17.

Because of the ignorance ( dia tēn agnoian ).

Old word from agnoeō , not to know. Rare in N.T. See note on Act 3:17.

Robertson: Eph 4:18 - -- Hardening ( pōrōsin ). Late medical term (Hippocrates) for callous hardening. Only other N.T. examples are Mar 3:5; Rom 11:25.

Hardening ( pōrōsin ).

Late medical term (Hippocrates) for callous hardening. Only other N.T. examples are Mar 3:5; Rom 11:25.

Vincent: Eph 4:18 - -- Understanding ( διανοίᾳ ) See on Luk 1:51. The moral understanding.

Understanding ( διανοίᾳ )

See on Luk 1:51. The moral understanding.

Vincent: Eph 4:18 - -- Life of God ( ζωῆς ) See on Joh 1:4. The life which God bestows; life in Christ. See 1Jo 5:11.

Life of God ( ζωῆς )

See on Joh 1:4. The life which God bestows; life in Christ. See 1Jo 5:11.

Vincent: Eph 4:18 - -- Through the ignorance The cause of the alienation. Not to be construed with darkened , since ignorance is the effect , and not the cause , of ...

Through the ignorance

The cause of the alienation. Not to be construed with darkened , since ignorance is the effect , and not the cause , of the darkness of the understanding.

Vincent: Eph 4:18 - -- Which is in them ( τὴν οὖσαν ἐν αὐτοῖς ) The participle of the substantive verb expresses the deep-seated, indwelling...

Which is in them ( τὴν οὖσαν ἐν αὐτοῖς )

The participle of the substantive verb expresses the deep-seated, indwelling character of the ignorance.

Vincent: Eph 4:18 - -- Hardening ( πώρωσιν ) See on Mar 3:5. Dependent, like ignorance, on alienated . Arrange the whole clause thus: The Gentiles walk in th...

Hardening ( πώρωσιν )

See on Mar 3:5. Dependent, like ignorance, on alienated . Arrange the whole clause thus:

The Gentiles walk in the vanity of their mind,

being darkened in their understanding,

being alienated from the life of God,

because of the ignorance that is in them,

because of the hardening of their heart.

Wesley: Eph 4:18 - -- So that they are totally void of the light of God, neither have they any knowledge of his will.

So that they are totally void of the light of God, neither have they any knowledge of his will.

Wesley: Eph 4:18 - -- Utter strangers to the divine, the spiritual life.

Utter strangers to the divine, the spiritual life.

Wesley: Eph 4:18 - -- Callous and senseless. And where there is no sense, there can be no life.

Callous and senseless. And where there is no sense, there can be no life.

JFB: Eph 4:18 - -- More literally, "Being darkened in their understanding," that is, their intelligence, or perceptions (compare Eph 5:8; Act 26:18; 1Th 5:4-5).

More literally, "Being darkened in their understanding," that is, their intelligence, or perceptions (compare Eph 5:8; Act 26:18; 1Th 5:4-5).

JFB: Eph 4:18 - -- This and "darkened," imply that before the fall they (in the person of their first father) had been partakers of life and light: and that they had rev...

This and "darkened," imply that before the fall they (in the person of their first father) had been partakers of life and light: and that they had revolted from the primitive revelation (compare Eph 2:12).

JFB: Eph 4:18 - -- That life whereby God lives in His own people: as He was the life and light in Adam before the irruption of death and darkness into human nature; and ...

That life whereby God lives in His own people: as He was the life and light in Adam before the irruption of death and darkness into human nature; and as He is the life in the regenerate (Gal 2:20). "Spiritual life in believers is kindled from the life itself of God" [BENGEL].

JFB: Eph 4:18 - -- Rather as Greek, "on account of the ignorance," namely, of God. Wilful ignorance in the first instance, their fathers not "choosing to retain God in t...

Rather as Greek, "on account of the ignorance," namely, of God. Wilful ignorance in the first instance, their fathers not "choosing to retain God in their knowledge." This is the beginning point of their misery (Act 17:30; Rom 1:21, Rom 1:23, Rom 1:28; 1Pe 1:14).

JFB: Eph 4:18 - -- "on account of."

"on account of."

JFB: Eph 4:18 - -- Greek, "hardness," literally, the hardening of the skin so as not to be sensible of touch. Hence a soul's callousness to feeling (Mar 3:5). Where ther...

Greek, "hardness," literally, the hardening of the skin so as not to be sensible of touch. Hence a soul's callousness to feeling (Mar 3:5). Where there is spiritual "life" ("the life of God") there is feeling; where there is not, there is "hardness."

Clarke: Eph 4:18 - -- 2. Having the understanding darkened - This is the second instance alleged by the apostle of the degradation of the Gentiles. Having no means of kno...

2. Having the understanding darkened - This is the second instance alleged by the apostle of the degradation of the Gentiles. Having no means of knowledge, the heart, naturally dark, became more and more so by means of habitual transgression; every thing in the Gentile system having an immediate tendency to blind the eyes and darken the whole soul

Clarke: Eph 4:18 - -- 3. Being alienated from the life of God - The original design of God was to live in man; and the life of God in the soul of man was that by which Go...

3. Being alienated from the life of God - The original design of God was to live in man; and the life of God in the soul of man was that by which God intended to make man happy, and without which true happiness was never found by any human spirit: from this through the ignorance that was in them, δια την αγνοιαν την ουσαν, through the substantial or continually existing ignorance, which there was nothing to instruct, nothing to enlighten; for the most accurate writings of their best philosophers left them entirely ignorant of the real nature of God. And if they had no correct knowledge of the true God they could have no religion; and if no religion, no morality. Their moral state became so wretched that they are represented as abhorring every thing spiritual and pure, for this is the import of the word απηλλοτριωμενοι (which we translate alienated) in some of the best Greek writers. They abhorred every thing that had a tendency to lay any restraint on their vicious passions and inclinations

Clarke: Eph 4:18 - -- 4. Blindness of their heart - Δια την πωρωσιν· Because of the callousness of their hearts. Callous signifies a thickening of the out...

4. Blindness of their heart - Δια την πωρωσιν· Because of the callousness of their hearts. Callous signifies a thickening of the outward skin of any particular part, especially on the hands and feet, by repeated exercise or use, through which such parts are rendered insensible. This may be metaphorically applied to the conscience of a sinner, which is rendered stupid and insensible by repeated acts of iniquity.

Calvin: Eph 4:18 - -- 18.Being alienated from the life of God. === The life of God may either mean what is accounted life in the sight of God, as in that passage, “the...

18.Being alienated from the life of God. === The life of God may either mean what is accounted life in the sight of God, as in that passage,

“they loved the praise of men more than the praise of God, ”
(Joh 12:43,)

or, that life which God bestows on his elect by the Spirit of regeneration. In both cases the meaning is the same. Our ordinary life, as men, is nothing more than an empty image of life, not only because it quickly passes, but also because, while we live, our souls, not keeping close to God, are dead. There are three kinds of life in this world. The first is animal life, which consists only of motion and the bodily senses, and which we have in common with the brutes; the second is human life, which we have as the children of Adam; and the third is that supernatural life, which believers alone obtain. And all of them are from God, so that each of them may be called the life of God. As to the first, Paul, in his sermon at Athens, says, (Act 17:28,) “In him we live, and move, and have our being;” and the Psalmist says,

“Send forth thy Spirit, and they shall be created; and thou wilt renew the face of the earth.” (Psa 104:30.)

Of the second Job says,

“Thou hast granted me life, and thy visitation hath preserved my spirit.” (Job 10:12.)

But the regeneration of believers is here called, by way of eminence, the life of God, because then does God truly live in us, and we enjoy his life, when he governs us by his Spirit. Of this life all men who are not new creatures in Christ are declared by Paul to be destitute. So long, then, as we remain in the flesh, that is, in ourselves, how wretched must be our condition! We may now form a judgment of all the moral virtues, as they are called; for what sort of actions will that life produce which, Paul affirms, is not the life of God? Before anything good can begin to proceed from us, we must first be renewed by the grace of Christ. This will be the commencement of a true, and, as the phrase is, a vital life.

===On account of the ignorance that is in them We ought to attend to the reason which is here assigned; for, as the knowledge of God is the true life of the soul, so, on the contrary, ignorance is the death of it. And lest we should adopt the opinion of philosophers, that ignorance, which leads us into mistakes, is only an incidental evil, Paul shews that it has its root in the blindness of their heart, by which he intimates that it dwells in their very nature. The first blindness, therefore, which covers the minds of men, is the punishment of original sin; because Adam, after his revolt, was deprived of the true light of God, in the absence of which there is nothing but fearful darkness.

Defender: Eph 4:18 - -- Pagan unbelievers may be intellectual, "in the vanity of their mind" (Eph 4:17), but their "understanding [is] darkened." Despite their worldly learni...

Pagan unbelievers may be intellectual, "in the vanity of their mind" (Eph 4:17), but their "understanding [is] darkened." Despite their worldly learning, they are ignorant and blind to real truth. Therefore we are to "walk not as other Gentiles walk," (Eph 4:17) trying to please them."

TSK: Eph 4:18 - -- the understanding : Psa 74:20, Psa 115:4-8; Isa 44:18-20, Isa 46:5-8; Act 17:30, Act 26:17, Act 26:18; Rom 1:21-23, Rom 1:28; 1Co 1:21; 2Co 4:4; Gal 4...

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Eph 4:18 - -- Having the understanding darkened - That is, because they were alienated from the true God, and particularly because of "the blindness of their...

Having the understanding darkened - That is, because they were alienated from the true God, and particularly because of "the blindness of their hearts."The apostle does not say that this was a "judicial"darkening of the understanding; or that they might not have perceived the truth; or that they had no ability to understand it. He speaks of a simple and well-known fact - a fact that is seen now as well as then that the understanding becomes darkened by indulgence in sin. A man who is intemperate, has no just views of the government of the appetites. A man who is unchaste, has no perception of the loveliness of purity. A man who is avaricious or covetous, has no just views of the beauty of benevolence. A man who indulges in low vices, will weaken his mental powers, and render himself incapable of intellectual effort. Indulgence in vice destroys the intellect as well as the body, and unfits a man to appreciate the truth of a proposition in morals, or in mathematics, or the beauty of a poem, as well as the truth and beauty of religion.

Nothing is more obvious than that indulgence in sin weakens the mental powers, and renders them unfit for high intellectual effort. This is seen all over the pagan world now - in the stolid, stupid mind; the perverted moral sense; the incapacity for profound or protracted mental effort, as really as it was among the pagans to whom Paul preached. The missionary who goes among the pagan has almost to create an "intellect"as well as a "conscience,"before the gospel will make an impression. It is seen, too, in all the intellect of the bar, the senate, the pulpit, and the medical profession, that is ruined by intemperance, and in the intellect of multitudes of young men wasted by licentiousness and drunkenness. I know that under the influence of ambition and stimulating drinks, the intellect may seem to put forth unnatural efforts, and to glow with an intensity nowhere else seen. But it "soon burns out"- and the wastes of such an intellect become soon like the hardened scoriae of the volcano, or the cinders of the over-heated furnace. Learn hence, that if a man wishes to be blessed with a clear understanding, he should he a "good man."He who wishes a mind well balanced and clear, should fear and love God; and had Christianity done no other good on earth than to elevate the "intellect"of mankind, it would have been the richest blessing which has ever been vouchsafed to the race. It follows, too, that as man has debased his "understanding"by sin, it is needful to make an exertion to elevate it again: and hence a large part of the efforts to save people must consist in patient "instruction."Hence, the necessity of schools at missionary stations.

Being alienated - see the notes on Eph 2:12.

From the life of God - From a life "like"that of God, or a life of which he is the source and author. The meaning is, that they lived a life which was "unlike"God, or which he could not approve. Of the truth of this in regard to the pagan everywhere, there can be no doubt; see the notes on Rom. 1.

Through the ignorance that is in them - The ignorance of the true God, and of what constituted virtue; compare notes on Rom 1:20-23.

Because of the blindness of their heart - Margin, "hardness."Hardness is a better word. It is a better translation of the Greek; and it better accords with the design of the apostle. Here the reason is stated why they lived and acted as they did, and why the "understanding"was blinded. It is not that God has enfeebled the human intellect by a judicial sentence on account of the sin of Adam, and made it incapable of perceiving I the truth. It is not that there is any I deficiency or incapacity of natural powers. It is not that the truths of religion are so exalted that man has no natural ability to understand them, for they may be as well understood as any other truth; see the notes on 1Co 1:14. The simple reason is, "the hardness or the heart."That is the solution given by an inspired apostle, and that is enough. A man who has a blind and hard heart sees no beauty in truth, and feels not its force, and is insensible to all its appeals. Learn, then:

(1) That people are to blame for the blindness of their understanding. Whatever proceeds from a "wicked heart"they are responsible for. But for mere "inferiority of intellect"they would not be to blame.

\caps1 (2) t\caps0 hey are under obligation to repent and love God. If it was required of them to enlarge their intellects, or create additional faculties of mind, they could not be bound to do it. But where the whole thing required is to have a "better heart,"they may be held responsible.

\caps1 (3) t\caps0 he way to elevate the understandings of mankind is to purify the heart. The approach must be made through the affections. Let people "feel"right toward God, and they will soon "think"right; let the heart be pure, and the understanding will be clear.

(Doubtless there is a reciprocal influence between the dark mind and depraved heart. The one acts on the other. Admitting that the understanding is affected "first,"through the will or heart, and that it is a bad heart which makes a spiritually dark mind, still the fact remains the same, that "in consequence of our union with Adam, in consequence of the fall,"all our faculties, understanding, will, affections, have been corrupted. See the supplementary notes, Rom. 5)

Poole: Eph 4:18 - -- Having the understanding the mind as reasoning and discoursing, and so their ratiocinations and discourses themselves. Darkened as to spiritual thi...

Having the understanding the mind as reasoning and discoursing, and so their ratiocinations and discourses themselves.

Darkened as to spiritual things.

Being alienated from the life of God not only strangers to it, (for so are those creatures which are not capable of it), but estranged from it; implying, that in Adam originally they were not so.

The life of God a spiritual life; that life which God commands, and approves, and whereby God lives in believers, and they live in him, Gal 2:19,20 ; and that both as to the principle of life, and the operations of it.

Through the ignorance that is in them that ignorance which is naturally in them is the cause of their alienation from the life of God, which begins in light and knowledge.

Because of the blindness of their heart or rather hardness: the Greek word signifies a callum or brawniness in the flesh, which is usual in the hands of labourers. Either this is set down as another cause of their estrangement from the life of God, or as the cause of their ignorance, which, though in part it be natural to them, yet is increased to further degrees by their own hardness and obstinacy, shutting their eyes voluntarily against the light.

Gill: Eph 4:18 - -- Having the understanding darkened,.... Not that the natural faculty of the understanding is lost in men, nor the understanding in things natural and c...

Having the understanding darkened,.... Not that the natural faculty of the understanding is lost in men, nor the understanding in things natural and civil, and which is quick enough, especially in things that are evil; but in things spiritual it is very dark and ignorant, as about the nature and perfections of God, his holiness and righteousness; about sin and the consequences of it; about Christ, his person, office, and work, and salvation by him; about the Spirit, and his work of grace upon the soul; and about the Scripture, and the doctrines contained in it; and so it came to be by sin: the understanding of man was at first filled both with natural and divine knowledge; but man was not content with this, and being ambitious of more, even of being as God, lost what he had; for on account of his sin he was banished from the divine presence, which brought not only a darkness upon him, but upon all his posterity; and which is increased by personal iniquity, and oftentimes by Satan the god of this world, who blinds the minds of men; and sometimes men are given up in just judgment by God, to a judicial blindness and hardness of heart; and which issues in utter darkness, in blackness of darkness for evermore:

being alienated from the life of God; not that which God lives in himself, but that which he lives in his people; nor that natural life which men receive from him, but a spiritual life, a life of grace, faith and holiness; and which may be called the life of God, because it is infused by the Spirit of God, and the word of God is the means of it, and it is supported and secured by the power of God, and is according to the will of God, and is directed to his glory: now wicked and unconverted men are alienated from this life; they are estranged from God the fountain of it; and go astray from the law, the rule of an holy life; and are entirely destitute of a principle of life, from whence men can only act and are utterly unacquainted with the pleasures and sweetness of the life of faith and holiness; nor do they approve of such a life, but have the utmost aversion to it:

through the ignorance that is in them; every unregenerate man is an ignorant man, and especially the Gentiles were very ignorant of God, and of divine things; ignorance is natural to men, it comes by sin, and is itself sinful, and is sometimes the punishment of sin, and also the cause of it, as here of alienation from the life of God; for where is ignorance of God, there can be no desire after him, no communion with him, no faith in him, had dependence on him; no true worship of him, or living according to his will, and to his glory: and this ignorance is,

because of the blindness of their hearts, or "the hardness of it"; there is a natural hardness of the heart, the heart is naturally stony, and so it remains till grace takes away the stony heart, and gives an heart of flesh; it is insensible and inflexible, and not susceptive of any impression; and there is a voluntary hardness of it, men willingly harden themselves against the Lord, and make their hearts like an adamant stone, all sin is of an hardening nature; and there is a judicial hardness, which God gives up men unto; and when and where this is the case, in either sense, it is no wonder men should be so ignorant of God, and so alienated from the life of him: סמיות הלב, "blindness of heart" c, is a Rabbinical phrase.

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Commentary -- Verse Notes / Footnotes

NET Notes: Eph 4:18 In the Greek text this clause is actually subordinate to περιπατεῖ (peripatei) in v. 17. It was broken u...

Geneva Bible: Eph 4:18 Having the understanding darkened, being alienated from the ( a ) life of God through the ignorance that is in them, because of the blindness of their...

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Commentary -- Verse Range Notes

TSK Synopsis: Eph 4:1-32 - --1 He exhorts to unity;7 and declares that God therefore gives divers gifts unto men;11 that his church might be edified,16 and grow up in Christ.18 He...

Combined Bible: Eph 4:18 - --The second way that we grieve the Holy Spirit is to lose our sensitivity to sin and remain ignorant of truth by remaining untaught in the Word of God ...

MHCC: Eph 4:17-24 - --The apostle charged the Ephesians in the name and by the authority of the Lord Jesus, that having professed the gospel, they should not be as the unco...

Matthew Henry: Eph 4:17-32 - -- The apostle having gone through his exhortation to mutual love, unity, and concord, in the foregoing verses, there follows in these an exhortation t...

Barclay: Eph 4:17-24 - --Paul appeals to his converts to leave their old way of life and to turn to Christ's. In this passage he picks out what he considers the essential cha...

Constable: Eph 4:1--6:21 - --III. THE CHRISTIAN'S CONDUCT 4:1--6:20 Practical application (chs. 4-6) now follows doctrinal instruction (chs. ...

Constable: Eph 4:1--6:10 - --A. Spiritual walk 4:1-6:9 Paul had explained the unity of Jewish and Gentile believers in the church and...

Constable: Eph 4:17-32 - --2. Walking in holiness 4:17-32 In the first part of this chapter Paul stressed the importance of...

Constable: Eph 4:17-19 - --The old man 4:17-19 The apostle began by reminding his readers how not to walk, namely as they used to walk before their conversion to Christianity. 4...

College: Eph 4:1-32 - --EPHESIANS 4 II. DUTIES: THE CHRISTIAN'S RESPONSE TO SALVATION (4:1-6:24) A. THE CHRISTIAN IN CHURCH LIFE (4:1-16) 1. Unity in the Body (4:1-6) 1 ...

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Commentary -- Other

Evidence: Eph 4:18 When New Age followers say, " I am God," rather than revealing their delusions of grandeur, they are revealing their darkened understanding of their ...

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Introduction / Outline

Robertson: Ephesians (Book Introduction) The Epistle to the Ephesians From Rome a.d. 63 By Way of Introduction There are some problems of a special nature that confront us about the so-...

JFB: Ephesians (Book Introduction) THE headings (Eph 1:1, and Eph 3:1, show that this Epistle claims to be that of Paul. This claim is confirmed by the testimonies of IRENÆUS, [Against...

JFB: Ephesians (Outline) INSCRIPTION: ORIGIN OF THE CHURCH IN THE FATHER'S ETERNAL COUNSEL, AND THE SON'S BLOODSHEDDING: THE SEALING OF IT BY THE SPIRIT. THANKSGIVING AND PRA...

TSK: Ephesians 4 (Chapter Introduction) Overview Eph 4:1, He exhorts to unity; Eph 4:7, and declares that God therefore gives divers gifts unto men; Eph 4:11, that his church might be ed...

Poole: Ephesians 4 (Chapter Introduction) CHAPTER 4

MHCC: Ephesians (Book Introduction) This epistle was written when St. Paul was a prisoner at Rome. The design appears to be to strengthen the Ephesians in the faith of Christ, and to giv...

MHCC: Ephesians 4 (Chapter Introduction) (Eph 4:1-6) Exhortations to mutual forbearance and union. (Eph 4:7-16) To a due use of spiritual gifts and graces. (Eph 4:17-24) To purity and holin...

Matthew Henry: Ephesians (Book Introduction) An Exposition, with Practical Observations, of The Epistle of St. Paul to the Ephesians Some think that this epistle to the Ephesians was a circular l...

Matthew Henry: Ephesians 4 (Chapter Introduction) We have gone through the former part of this epistle, which consists of several important doctrinal truths, contained in the three preceding chapte...

Barclay: Ephesians (Book Introduction) A GENERAL INTRODUCTION TO THE LETTERS OF PAUL The Letters Of Paul There is no more interesting body of documents in the New Testament than the letter...

Barclay: Ephesians 4 (Chapter Introduction) Ephesians 4 Introduction (Eph_4:1-10) With this chapter the second part of the letter begins. In Eph 1-3 Paul has dealt with the great and eternal ...

Constable: Ephesians (Book Introduction) Introduction Historical background Almost all Christians believed in the Pauline autho...

Constable: Ephesians (Outline) Outline I. Salutation 1:1-2 II. The Christian's calling 1:3-3:21 A. Indi...

Constable: Ephesians Ephesians Bibliography Abbot, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and t...

Haydock: Ephesians (Book Introduction) THE EPISTLE OF ST. PAUL, THE APOSTLE, TO THE EPHESIANS. INTRODUCTION. Ephesus was a famous city, the metropolis of Asia Minor, upon the Ægean...

Gill: Ephesians (Book Introduction) INTRODUCTION TO EPHESIANS The city of Ephesus is, by Pliny a, called the other light of Asia; Miletus was one, and Ephesus the other: it was the me...

Gill: Ephesians 4 (Chapter Introduction) INTRODUCTION TO EPHESIANS 4 The apostle having in the three former chapters treated of the doctrines of grace, and explained and established them, ...

College: Ephesians (Book Introduction) INTRODUCTION We are saved by grace through faith! We do not earn our salvation - it is the gift of God. This is the shocking good news of Ephesians. ...

College: Ephesians (Outline) OUTLINE I. DOCTRINE: God's Plan for Salvation - Eph 1:1-3:21 A. God's Blessings - 1:1-23 1. Salutation - 1:1-2 2. Present Blessings in Ch...

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