Text -- 2 Chronicles 20:1-9 (NET)

The Lord Gives Jehoshaphat Military Success

20:1 Later the Moabites and Ammonites, along with some of the Meunites, attacked Jehoshaphat. 20:2 Messengers arrived and reported to Jehoshaphat, “A huge army is attacking you from the other side of the Dead Sea, from the direction of Edom. Look, they are in Hazezon Tamar (that is, En Gedi).” 20:3 Jehoshaphat was afraid, so he decided to seek the Lord’s advice. He decreed that all Judah should observe a fast. 20:4 The people of Judah assembled to ask for the Lord’s help; they came from all the cities of Judah to ask for the Lord’s help. 20:5 Jehoshaphat stood before the assembly of Judah and Jerusalem at the Lord’s temple, in front of the new courtyard. 20:6 He prayed: “O Lord God of our ancestors, you are the God who lives in heaven and rules over all the kingdoms of the nations. You possess strength and power; no one can stand against you. 20:7 Our God, you drove out the inhabitants of this land before your people Israel and gave it as a permanent possession to the descendants of your friend Abraham. 20:8 They settled down in it and built in it a temple to honor you, saying, 20:9 ‘If disaster comes on us in the form of military attack, judgment, plague, or famine, we will stand in front of this temple before you, for you are present in this temple. We will cry out to you for help in our distress, so that you will hear and deliver us.’

Commentary -- Verse Notes / Footnotes

NET Notes: 2Ch 20:1

¹ tc The Hebrew text has “Ammonites,” but they are mentioned just before this. Most translations, following some mss of the LXX, read “Meunites” (see 1 Chr 26:7; so NASB, NIV, NRSV).

NET Notes: 2Ch 20:2

¹ tn Heb “they”; the implied referent (messengers) has been specified in the translation for clarity.

² tn Heb “the Sea”; in context (“from the direction of Edom”) this must refer to the Dead Sea, which has been specified in the translation for clarity (cf. NEB, NLT).

³ tc Most Hebrew mss read “from Aram” (i.e., Syria), but this must be a corruption of “Edom,” which is the reading of the LXX and Vulgate.

NET Notes: 2Ch 20:3

¹ tn Heb “and he set his face to seek the Lord.”

NET Notes: 2Ch 20:4

¹ tn The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy for the people of Judah.

² tn Heb “to seek from the Lord.” The verb here (בָּקַשׁ, baqash) is different from the one translated “seek” in v. 3 (דָּרַשׁ, darash).

³ tn Heb “to seek the Lord.” The verb here (ָָבּקַשׁ, baqash) is different from the one translated “seek” in v. 3 (דָּרַשׁ, darash).

NET Notes: 2Ch 20:5

¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

NET Notes: 2Ch 20:6

¹ tn Heb “fathers” (also in v. 33).

² tn Heb “are you not God in heaven?” The rhetorical question expects the answer “yes,” resulting in the positive statement “you are the God who lives in heaven” employed in the translation.

NET Notes: 2Ch 20:7

¹ tn Heb “did you not drive out?” This is another rhetorical question which expects a positive response; see the note on the word “heaven” in the previous verse.

² tn Heb “permanently.”

³ tn Or perhaps “your covenantal partner.” See Isa 41:8.

NET Notes: 2Ch 20:8

¹ tn Or “sanctuary.”

² tn Heb “for your name.” The word “name” sometimes refers to one’s reputation or honor (thus the translation here, “to honor you”).

NET Notes: 2Ch 20:9

¹ tn Heb “sword.”

² tn Heb “for your name is in this house.” The “name” of the Lord sometimes designates the Lord himself, being indistinguishable from the proper name. In this case the temple is referred to as a “house” where the Lord himself can reside.

³ tn Or “so that you may.”