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Text -- 2 Corinthians 5:20 (NET)

Strongs On/Off
Context
5:20 Therefore we are ambassadors for Christ, as though God were making His plea through us. We plead with you on Christ’s behalf, “Be reconciled to God!”
Parallel   Cross Reference (TSK)   ITL  
Table of Contents

Word/Phrase Notes
Robertson , Vincent , Wesley , JFB , Clarke , Calvin , Defender , TSK

Word/Phrase Notes
Barnes , Poole , PBC , Haydock , Gill

Verse Notes / Footnotes
NET Notes

Verse Range Notes
TSK Synopsis , Maclaren , MHCC , Matthew Henry , Barclay , Constable , College , McGarvey , Lapide

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Commentary -- Word/Phrase Notes (per phrase)

Robertson: 2Co 5:20 - -- We are ambassadors therefore on behalf of Christ ( huper Christou oun presbeuomen ). Old word from presbus , an old man, first to be an old man, then...

We are ambassadors therefore on behalf of Christ ( huper Christou oun presbeuomen ).

Old word from presbus , an old man, first to be an old man, then to be an ambassador (here and Eph 6:20 with en halusēi in a chain added), common in both senses in the Greek. "The proper term in the Greek East for the Emperor’ s Legate"(Deissmann, Light from the Ancient East , p. 374), in inscriptions and papyri. So Paul has a natural pride in using this dignified term for himself and all ministers. The ambassador has to be persona grata with both countries (the one that he represents and the one to which he goes). Paul was Christ’ s Legate to act in his behalf and in his stead.

Robertson: 2Co 5:20 - -- As though God were intreating by us ( hōs tou theou parakalountos di' hēmōn ). Genitive absolute with hōs used with the participle as often...

As though God were intreating by us ( hōs tou theou parakalountos di' hēmōn ).

Genitive absolute with hōs used with the participle as often to give the reason (apparent or real). Here God speaks through Christ’ s Legate.

Robertson: 2Co 5:20 - -- Be ye reconciled to God ( katallagēte tōi theōi ). Second aorist passive imperative of katallassō and used with the dative case. "Get recon...

Be ye reconciled to God ( katallagēte tōi theōi ).

Second aorist passive imperative of katallassō and used with the dative case. "Get reconciled to God,"and do it now. This is the ambassador’ s message as he bears it to men from God.

Vincent: 2Co 5:20 - -- We are ambassadors ( πρεσβεύομεν ) Only here and Eph 6:10.

We are ambassadors ( πρεσβεύομεν )

Only here and Eph 6:10.

Wesley: 2Co 5:20 - -- we beseech you in Christ's stead - Herein the apostle might appear to some "transported beyond himself." In general he uses a more calm, sedate kind o...

we beseech you in Christ's stead - Herein the apostle might appear to some "transported beyond himself." In general he uses a more calm, sedate kind of exhortation, as in the beginning of the next chapter. What unparalleled condescension and divinely tender mercies are displayed in this verse! Did the judge ever beseech a condemned criminal to accept of pardon? Does the creditor ever beseech a ruined debtor to receive an acquittance in full? Yet our almighty Lord, and our eternal Judge, not only vouchsafes to offer these blessings, but invites us, entreats us, and, with the most tender importunity, solicits us, not to reject them.

JFB: 2Co 5:20 - -- The Greek of both is the same: translate in both cases "on Christ's behalf."

The Greek of both is the same: translate in both cases "on Christ's behalf."

JFB: 2Co 5:20 - -- Rather, "entreat [plead with you] . . . beseech." Such "beseeching" is uncommon in the case of "ambassadors," who generally stand on their dignity (co...

Rather, "entreat [plead with you] . . . beseech." Such "beseeching" is uncommon in the case of "ambassadors," who generally stand on their dignity (compare 2Co 10:2; 1Th 2:6-7).

JFB: 2Co 5:20 - -- English Version here inserts "ye," which is not in the original, and which gives the wrong impression, as if it were emphatic thus: God is reconciled ...

English Version here inserts "ye," which is not in the original, and which gives the wrong impression, as if it were emphatic thus: God is reconciled to you, be ye reconciled to God. The Greek expresses rather, God was the RECONCILER in Christ . . . let this reconciliation then have its designed effect. Be reconciled to God, that is, let God reconcile you to Himself (2Co 5:18-19).

Clarke: 2Co 5:20 - -- We are ambassadors for Christ - Ὑπερ Χριστου - πρεσβευομεν . We execute the function of ambassadors in Christ’ s ste...

We are ambassadors for Christ - Ὑπερ Χριστου - πρεσβευομεν . We execute the function of ambassadors in Christ’ s stead. He came from the Father to mankind on this important embassy. He has left the world, and appointed us in his place

Ambassador is a person sent from one sovereign power to another; and is supposed to represent the person of the sovereign by whom he is deputed. Christ while on earth represented the person of the Sovereign of the world; his apostles and their successors represent the person of Christ. Christ declared the will of the Father to mankind; apostles, etc., declare the will of Christ to the world. We are ambassadors for Christ

Clarke: 2Co 5:20 - -- As though God did beseech you by us - What we say to you we say on the authority of God; our entreaties are his entreaties; our warm love to you, a ...

As though God did beseech you by us - What we say to you we say on the authority of God; our entreaties are his entreaties; our warm love to you, a faint reflection of his infinite love; we pray you to return to God, it is his will that you should do so; we promise you remission of sins, we are authorized to do so by God himself. In Christ’ s stead we pray you to lay aside your enmity and be reconciled to God; i.e. accept pardon, peace, holiness, and heaven; which are all procured for you by his blood, and offered to you on his own authority

"What unparalleled condescension and divinely tender mercies are displayed in this verse! Did the judge ever beseech a condemned criminal to accept of pardon? Does the creditor ever beseech a ruined debtor to receive an acquittance in full? Yet our almighty Lord, and our eternal Judge, not only vouchsafes to offer these blessings, but invites us, entreats us, and with the most tender importunity solicits us not to reject them."The Rev. J. Wesley’ s notes in loc

This sentiment is farther expressed in the following beautiful poetic version of this place, by the Rev. Charles Wesley: -

"God, the offended God most high

Ambassadors to rebels sends

His messengers his place supply

And Jesus begs us to be friends

Us, in the stead of Christ, they pray

Us, in the stead of Christ, entreat

To cast our arms, our sins, away

And find forgiveness at his feet

Our God, in Christ, thine embass

And proffer’ d mercy we embrace

And, gladly reconciled to thee

Thy condescending mercy praise

Poor debtors, by our Lord’ s reques

A full acquittance we receive

And criminals, with pardon blest

We, at our Judge’ s instance, live."

Calvin: 2Co 5:20 - -- 20.As if God did beseech you This is of no small importance for giving authority to the embassy: nay more, it is absolutely necessary, for who would ...

20.As if God did beseech you This is of no small importance for giving authority to the embassy: nay more, it is absolutely necessary, for who would rest upon the testimony of men, in reference to his eternal salvation? It is a matter of too much importance, to allow of our resting contented with the promise of men, without feeling assured that they are ordained by God, and that God speaks to us by them. This is the design of those commendations, with which Christ himself signalizes his Apostles:

He that heareth you, heareth me, etc. (Luk 10:16.)

Whatsoever you shall loose on earth, shall be loosed in heaven, (Mat 18:18,)

and the like.

We entreat you, in Christ’s stead Hence we infer, with what propriety Isaiah exclaims,

How blessed are the feet of them that preach the Gospel!
(Isa 52:7.)

For that one thing, that is of itself sufficient for completing our felicity, and without which we are most miserable, is conferred upon us, only through means of the Gospel. If, however, this duty is enjoined upon all the ministers of the Church, in such a way, that he who does not discharge this embassy is not to be regarded either as an Apostle, or as a Pastor, we may very readily judge from this, as to the nature of the Pope’s entire hierarchy. They are desirous, indeed, to be looked upon as Apostles and Pastors; but as they are dumb idols, how will their boasting 561 correspond with this passage of Paul’s writings. The word entreat is expressive of an unparalleled 562 commendation of the grace of Christ, inasmuch as He stoops so low, that he does not disdain to entreat us. So much the less excusable is our depravity, if we do not, on meeting with such kindness, show ourselves teachable and compliant.

Be reconciled It is to be observed, that Paul is here addressing himself to believers. He declares, that he brings to them every day this embassy. Christ therefore, did not suffer, merely that he might once expiate our sins, nor was the gospel appointed merely with a view to the pardon of those sins which we committed previously to baptism, but that, as we daily sin, so we might, also, by a daily remission, be received by God into his favor. For this is a continued embassy, 563 which must be assiduously sounded forth in the Church, till the end of the world; and the gospel cannot be preached, unless remission of sins is promised.

We have here an express and suitable declaration for refuting the impious tenet of Papists, which calls upon us to seek the remission of sins after Baptism from some other source, than from the expiation that was effected through the death of Christ. Now this doctrine is commonly held in all the schools of Popery — that, after baptism, we merit the remission of sins by penitence, through means of the aid of the keys, 564 (Mat 16:19,) — as if baptism itself could confer this 565 upon us without penitence. By the term penitence, however, they mean satisfactions. But what does Paul say here? He calls us to go, not less after baptism, than before it, to the one expiation made by Christ, that we may know that we always obtain it gratuitously. Farther, all their prating as to the administration of the keys is to no purpose, inasmuch as they conceive of keys apart from the Gospel, while they are nothing else than that testimony of a gratuitous reconciliation, which is made to us in the Gospel.

Defender: 2Co 5:20 - -- The marvelous truth is that God has already reconciled sinners to Himself by virtue of the sacrifice of His Son. The problem now is that sinners are n...

The marvelous truth is that God has already reconciled sinners to Himself by virtue of the sacrifice of His Son. The problem now is that sinners are not yet reconciled to Him. Therefore, He has committed to us "the ministry of reconciliation" and "the word of reconciliation" (2Co 5:18, 2Co 5:19), as His ambassadors, to beseech men to accept His Son and His great work of salvation. This is "the Great Commission.""

TSK: 2Co 5:20 - -- ambassadors : 2Co 3:6; Job 33:23; Pro 13:17; Mal 2:7; Joh 20:21; Act 26:17, Act 26:18; Eph 6:20 as : 2Co 5:11, 2Co 6:1; 2Ki 17:13; 2Ch 36:15; Neh 9:29...

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: 2Co 5:20 - -- Now then we are ambassadors for Christ - We are the ambassadors whom Christ has sent forth to negotiate with people in regard to their reconcil...

Now then we are ambassadors for Christ - We are the ambassadors whom Christ has sent forth to negotiate with people in regard to their reconciliation to God, Tyndale renders this: "Now then are we messengers in the room of Christ."The word used here πρεσβεύομεν presbeuomen , from πρέσβυς presbus an aged man, an elder, and then an ambassador) means to act as an ambassador, or sometimes merely to deliver a message for another, without being empowered to do any thing more than to explain or enforce it - Bloomfield. See Thucydides 7, 9. An ambassador is a minister of the highest rank, employed by one prince or state at the court of another, to manage the concerns of his own prince or state, and representing the dignity and power of his sovereign - Webster. He is sent to do what the sovereign would himself do were he present. They are sent to make known the will of the sovereign, and to negotiate matters of commerce, of war, or of peace, and in general everything affecting the interests of the sovereign among the people to whom they are sent.

At all times, and in all countries, an ambassador is a sacred character, and his person is regarded as inviolable. He is bound implicitly to obey the instructions of his sovereign, and as far as possible to do only what the sovereign would do were he himself present. Ministers are ambassadors for Christ, as they are sent to do what he would do were he personally present. They are to make known, and to explain, and enforce the terms on which God is willing to be reconciled to people. They are not to negotiate on any new terms, nor to change those which God has proposed, nor to follow their own plans or devices, but they are simply to urge, explain, state, and enforce the terms on which God is willing to be reconciled. Of course they are to seek the honor of the sovereign who has sent them forth, and to seek to do only his will. They go not to promote their own welfare; not to seek honor, dignity, or emolument; but they go to transact the business which the Son of God would engage in were he again personally on the earth. It follows that their office is one of great dignity, and great responsibility, and that respect should be showed them as the ambassadors of the King of kings.

As though God did beseech you by us - Our message is to be regarded as the message of God. It is God who speaks. What we say to you is said in his name and on his authority, and should be received with the respect which is due to a message directly from God. The gospel message is God speaking to people through the ministry, and entreating them to be reconciled. This invests the message which the ministers of religion bear with infinite dignity and solemnity; and it makes it a fearful and awful thing to reject it.

We pray you in Christ’ s stead - ( ὑπὲρ Χριστοῦ huper Christou ). In the place of Christ; or doing what he did when on earth, and what he would do were he where we are.

Be ye reconciled to God - This is the sum and burden of the message which the ministers of the gospel bear to their fellow-men; see the note on 2Co 5:19. It implies that man has something to do in this work. He is to be reconciled to God. He is to give up his opposition. He is to submit to the terms of mercy. All the change in the case is to be in him, for God cannot change. God has removed all the obstacles to reconciliation which existed on his part. He has done all that he will do, all that needed to be done, in order to render reconciliation easy as possible. And now it remains that man should lay aside his hostility, abandon his sins, embrace the terms of mercy, and become in fact reconciled to God. And the great object of the ministers of reconciliation is to urge this duty on their fellow-men. They are to do it in the name of Christ. They are to do it as if Christ were himself present, and were himself urging the message. They are to use the arguments which he would use; evince the zeal which he would show; and present the motives which he would present to induce a dying world to become in fact reconciled to God.

Poole: 2Co 5:20 - -- The apostle here giveth us a true notion, not only of apostles, which were the first and principal ministers of the gospel, but of all other ministe...

The apostle here giveth us a true notion, not only of apostles, which were the first and principal ministers of the gospel, but of all other ministers; teaching us what all ministers should be, and what all true ministers of the gospel are. They

are ambassadors for Christ There is by nature an enmity between the creature and God; he naturally hateth God, and God is angry with him. Those that were sometime alienated, and enemies in their minds by wicked works, Christ hath reconciled in the body of his flesh through death, Col 1:21,22 ; he hath purchased a reconciliation for them. But yet, till they have received Christ as their Lord and Saviour, they are not actually recovered to God by him. God does by men, as great princes do by such as they are at enmity with; he sends his ministers to them, who are his ambassadors; and as all ambassadors represent the person of him whose ambassadors they are, and speak in his name, and as in his stead, persuading to peace; so these speak as in Christ’ s name, and in God’ s stead; their business is to beseech men to be reconciled unto God, to lay down their arms, and to accept of the terms of the gospel for peace and reconciliation.

PBC: 2Co 5:20 - -- People see Jesus through us. We are ambassadors for Christ. An ambassador is a representative of a nation in a foreign country. This land is not my o...

People see Jesus through us. We are ambassadors for Christ.

An ambassador is a representative of a nation in a foreign country. This land is not my own. This is not my home. Heaven in immortal glory is my home.

I am simply an ambassador in a foreign land. This is a place where I will journey for a while. I’m here to represent my home -heaven. I’m a representative of that nation, living under the flag of Jesus Christ and the banner of my Lord as a representative of Him.

When an ambassador goes to another country, they see the nation the ambassador represents. When people look at you they see Jesus and heaven, our country through you.

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Haydock: 2Co 5:20 - -- Be not deaf to this voice, harden not your hearts, suffer yourselves to be moved to the charity of God: it is immense, it is infinite. (Bible de Vence...

Be not deaf to this voice, harden not your hearts, suffer yourselves to be moved to the charity of God: it is immense, it is infinite. (Bible de Vence)

Gill: 2Co 5:20 - -- Now then we are ambassadors for Christ,.... Since God has made reconciliation by Christ, and the ministry of it is committed to us, we are ambassadors...

Now then we are ambassadors for Christ,.... Since God has made reconciliation by Christ, and the ministry of it is committed to us, we are ambassadors for him; we come with full powers from him, not to propose terms of peace, to treat with men about it, to offer it to them, but to publish and proclaim it as made by him: we represent him, and God who made it by him,

as though God did beseech you by us; to regard this embassy and message of peace, which we bring from him; to consider from whence it takes its rise, what methods have been used to effect it, and how it is accomplished; which should oblige to say and sing with the angels, "glory to God in the highest, on earth peace, and good will towards men"; and to behave in peaceable manner to all men, and one another:

we pray you in Christ's stead; representing him as if he was present before you:

be ye reconciled to God; you, who are new creatures, for whom Christ has died, and peace is made; you, the members of the church at Corinth, who upon a profession of faith have been taken into such a relation; be ye reconciled to all the dispensations of divine Providence towards you; let your wills bow, and be resigned to his, since he is the God of peace to you; and as you are reconciled by Christ as a priest, be reconciled to him as your King, and your God; to all his ordinances and appointments; to all the orders and laws of his house; conform in all things to his will and pleasure, which we, as his ambassadors, in his name and stead, have made known unto you. You ought to be all obedience to him, and never dispute anything he says or orders.

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Commentary -- Verse Notes / Footnotes

NET Notes: 2Co 5:20 Or “we beg you.”

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Commentary -- Verse Range Notes

TSK Synopsis: 2Co 5:1-21 - --1 That in his assured hope of immortal glory,9 and in expectation of it, and of the general judgment, he labours to keep a good conscience;12 not that...

Maclaren: 2Co 5:20 - --The Entreaties Of God Now then we are ambassadors for Christ, as though God did beseech, by us: we pray, in Christ's stead, be ye reconciled to God.'...

MHCC: 2Co 5:16-21 - --The renewed man acts upon new principles, by new rules, with new ends, and in new company. The believer is created anew; his heart is not merely set r...

Matthew Henry: 2Co 5:16-21 - -- In these verses the apostle mentions two things that are necessary in order to our living to Christ, both of which are the consequences of Christ's ...

Barclay: 2Co 5:20-21 - --The office that Paul claims as his one glory and his one task is that of ambassador for Christ. The Greek he uses (presbeutes, compare 4246) is a gr...

Constable: 2Co 1:12--8:1 - --II. ANSWERS TO INSINUATIONS ABOUT THE SINCERITY OF PAUL'S COMMITMENT TO THE CORINTHIANS AND TO THE MINISTRY 1:12--7:16 ...

Constable: 2Co 3:1--6:11 - --B. Exposition of Paul's view of the ministry 3:1-6:10 The apostle proceeded to explain his view of Chris...

Constable: 2Co 5:11--6:11 - --4. The life of a minister of Christ 5:11-6:10 The section of this epistle that expounds the glor...

Constable: 2Co 5:18-21 - --The ministry of reconciliation 5:18-21 This section and the first two verses of chapter 6 constitute the crux of Paul's exposition of the apostolic of...

College: 2Co 5:1-21 - --2 CORINTHIANS 5 5. Confident in Eternal Home (5:1-10) This entire section of 2 Cor 5:1-10 is something of an anomaly in its context. It certainly in...

McGarvey: 2Co 5:20 - --We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech you on behalf of Christ, be ye reconciled to God .

Lapide: 2Co 5:1-21 - --CHAPTIER 5 SYNOPSIS OF THE CHAPTER i. The Apostle goes on to remind the Corinthians of the glories of heaven, saying that in exile here and in the ...

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Introduction / Outline

Robertson: 2 Corinthians (Book Introduction) Second Corinthians From Macedonia a.d. 54 Or 55 By Way of Introduction The Pauline authorship is admitted by all real scholars, though there is ...

JFB: 2 Corinthians (Book Introduction) THE following reasons seem to have induced Paul to write this Second Epistle to the Corinthians: (1) That he might explain the reasons for his having ...

JFB: 2 Corinthians (Outline) THE HEADING; PAUL'S CONSOLATIONS IN RECENT TRIALS IN ASIA; HIS SINCERITY TOWARDS THE CORINTHIANS; EXPLANATION OF HIS NOT HAVING VISITED THEM AS HE HA...

TSK: 2 Corinthians (Book Introduction) The most remarkable circumstance in this Epistle, observes Mr. Scott, is the confidence of the Apostle in the goodness of his cause, and in the power ...

TSK: 2 Corinthians 5 (Chapter Introduction) Overview 2Co 5:1, That in his assured hope of immortal glory, 2Co 5:9, and in expectation of it, and of the general judgment, he labours to keep a...

Poole: 2 Corinthians 5 (Chapter Introduction) CORINTHIANS CHAPTER 5

MHCC: 2 Corinthians (Book Introduction) The second epistle to the Corinthians probably was written about a year after the first. Its contents are closely connected with those of the former e...

MHCC: 2 Corinthians 5 (Chapter Introduction) (2Co 5:1-8) The apostle's hope and desire of heavenly glory. (2Co 5:9-15) This excited to diligence. The reasons of his being affected with zeal for ...

Matthew Henry: 2 Corinthians (Book Introduction) An Exposition, with Practical Observations, of The Second Epistle of St. Paul to the Corinthians In his former epistle the apostle had signified his i...

Matthew Henry: 2 Corinthians 5 (Chapter Introduction) The apostle proceeds in showing the reasons why they did not faint under their afflictions, namely, their expectation, desire, and assurance of hap...

Barclay: 2 Corinthians (Book Introduction) INTRODUCTION TO THE LETTERS TO THE CORINTHIANS The Greatness Of Corinth A glance at the map will show that Corinth was made for greatness. The south...

Barclay: 2 Corinthians 5 (Chapter Introduction) Joy And Judgment To Come (2Co_5:1-10) The New Creation (2Co_5:11-19) Ambassador For Christ (2Co_5:20-21; 2Co_6:1-2)

Constable: 2 Corinthians (Book Introduction) Introduction Historical background First Corinthians did not dispel the problems in th...

Constable: 2 Corinthians (Outline) Outline I. Introduction 1:1-11 A. Salutation 1:1-2 B. Thanksgiving for c...

Constable: 2 Corinthians 2 Corinthians Bibliography Alford, Henry. The Greek Testament. 4 vols. Reprint ed. Grand Rapids: Baker Book Hou...

Haydock: 2 Corinthians (Book Introduction) THE SECOND EPISTLE OF ST. PAUL, THE APOSTLE, TO THE CORINTHIANS. INTRODUCTION. The subject and design of this second Epistle to the Corinthian...

Gill: 2 Corinthians (Book Introduction) INTRODUCTION TO 2 CORINTHIANS This epistle, according to the subscription at the end of it, was written from Philippi of Macedonia; and though the ...

Gill: 2 Corinthians 5 (Chapter Introduction) INTRODUCTION TO 2 CORINTHIANS 5 The apostle, in this chapter, enlarges upon the saints' comfortable assurance, expectation, and desire of the heave...

College: 2 Corinthians (Book Introduction) INTRODUCTION Studying 2 Corinthians plunges the modern reader back to the real, tumultuous world of early Christianity. The simple ideals of sharing ...

College: 2 Corinthians (Outline) OUTLINE I. OPENING - 1:1-2 II. THANKSGIVING - 1:3-11 A. GOD COMFORTS - 1:3-7 B. GOD DELIVERS - 1:8-11 III. DEFENSE OF INTEGRITY - 1:12...

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