Text -- 2 Samuel 13:30-39 (NET)

13:30 While they were still on their way, the following report reached David: “Absalom has killed all the king’s sons; not one of them is left!” 13:31 Then the king stood up and tore his garments and lay down on the ground. All his servants were standing there with torn garments as well. 13:32 Jonadab, the son of David’s brother Shimeah, said, “My lord should not say, ‘They have killed all the young men who are the king’s sons.’ For only Amnon is dead. This is what Absalom has talked about from the day that Amnon humiliated his sister Tamar. 13:33 Now don’t let my lord the king be concerned about the report that has come saying, ‘All the king’s sons are dead.’ It is only Amnon who is dead.” 13:34 In the meantime Absalom fled. When the servant who was the watchman looked up, he saw many people coming from the west on a road beside the hill. 13:35 Jonadab said to the king, “Look! The king’s sons have come! It’s just as I said!” 13:36 Just as he finished speaking, the king’s sons arrived, wailing and weeping. The king and all his servants wept loudly as well. 13:37 But Absalom fled and went to King Talmai son of Ammihud of Geshur. And David grieved over his son every day. 13:38 After Absalom fled and went to Geshur, he remained there for three years. 13:39 The king longed to go to Absalom, for he had since been consoled over the death of Amnon.

Commentary -- Verse Notes / Footnotes

NET Notes: 2Sa 13:32

¹ tn Heb “it was placed on the mouth of Absalom.”

² tn Heb “he”; the referent (Amnon) has been specified in the translation for clarity.

NET Notes: 2Sa 13:34

¹ tn Heb “behind him.”

NET Notes: 2Sa 13:36

¹ tn Heb “and they lifted their voice and wept.”

² tn Heb “with a great weeping.”

NET Notes: 2Sa 13:37

¹ tc The Hebrew text leaves the word “David” to be inferred. The Syriac Peshitta and Vulgate add the word “David.” Most of the Greek tradition includes the words “King David” here.

NET Notes: 2Sa 13:39

¹ tc The translation follows 4QSam^a in reading רוּחַ הַמֶּלֶךְ (ruakh hammelekh, “the spirit of the king”) rather than the MT דָּוִד הַמֶּלֶךְ (david hammelekh, “David the king”). The understanding reflected in the translation above is that David, though alienated during this time from his son Absalom, still had an abiding love and concern for him. He longed for reconciliation with him. A rather different interpretation of the verse supposes that David’s interest in taking military action against Absalom grew slack with the passing of time, and this in turn enabled David’s advisers to encourage him toward reconciliation with Absalom. For the latter view, see P. K. McCarter, II Samuel (AB), 344, and cf. CEV.

² tn Heb “was consoled over Amnon, because he was dead.”