Text -- 2 Samuel 18:1-13 (NET)

The Death of Absalom

18:1 David assembled the army that was with him. He appointed leaders of thousands and leaders of hundreds. 18:2 David then sent out the army– a third under the leadership of Joab, a third under the leadership of Joab’s brother Abishai son of Zeruiah, and a third under the leadership of Ittai the Gittite. The king said to the troops, “I too will indeed march out with you.” 18:3 But the soldiers replied, “You should not do this! For if we should have to make a rapid retreat, they won’t be too concerned about us. Even if half of us should die, they won’t be too concerned about us. But you are like ten thousand of us! So it is better if you remain in the city for support.” 18:4 Then the king said to them, “I will do whatever seems best to you.” So the king stayed beside the city gate, while all the army marched out by hundreds and by thousands. 18:5 The king gave this order to Joab, Abishai, and Ittai: “For my sake deal gently with the young man Absalom.” Now the entire army was listening when the king gave all the leaders this order concerning Absalom. 18:6 Then the army marched out to the field to fight against Israel. The battle took place in the forest of Ephraim. 18:7 The army of Israel was defeated there by David’s men. The slaughter there was great that day– 20,000 soldiers were killed. 18:8 The battle there was spread out over the whole area, and the forest consumed more soldiers than the sword devoured that day. 18:9 Then Absalom happened to come across David’s men. Now as Absalom was riding on his mule, it went under the branches of a large oak tree. His head got caught in the oak and he was suspended in midair, while the mule he had been riding kept going. 18:10 When one of the men saw this, he reported it to Joab saying, “I saw Absalom hanging in an oak tree. 18:11 Joab replied to the man who was telling him this, “What! You saw this? Why didn’t you strike him down right on the spot? I would have given you ten pieces of silver and a commemorative belt!” 18:12 The man replied to Joab, “Even if I were receiving a thousand pieces of silver, I would not strike the king’s son! In our very presence the king gave this order to you and Abishai and Ittai, ‘Protect the young man Absalom for my sake.’ 18:13 If I had acted at risk of my own life– and nothing is hidden from the king!– you would have abandoned me.”

Commentary -- Verse Notes / Footnotes

NET Notes: 2Sa 18:3

¹ tn Heb “the people said.”

² tn Heb “march out.”

³ tn Heb “they will not place to us heart.”

⁴ tc The translation follows the LXX (except for the Lucianic recension), Symmachus, and Vulgate in reading אָתָּה (’atta, “you”) rather than MT עָתָּה (’atta, “now”).

NET Notes: 2Sa 18:7

¹ tn Heb “servants” (also in v. 9).

NET Notes: 2Sa 18:9

¹ tn Heb “the.”

² tn Heb “the donkey.”

³ tn Heb “between the sky and the ground.”

NET Notes: 2Sa 18:10

¹ tc 4QSam^a lacks the word “one.”

NET Notes: 2Sa 18:11

¹ tn Heb “Why did you not strike him down there to the ground.”

² tn Heb “ten [shekels] of silver.” This would have been about 4 ounces (114 grams) of silver by weight.

³ tn Heb “and a girdle” (so KJV); NIV “a warrior’s belt”; CEV “a special belt”; NLT “a hero’s belt.”

NET Notes: 2Sa 18:12

¹ tc The translation follows the Qere and many medieval Hebrew mss in reading וְלוּ (vÿlu, “and if”) rather than MT וְלֹא (vÿlo’, “and not”).

² tn Heb “weighing out in my hand.”

³ tn Heb “a thousand [shekels] of silver.” This would have been about 25 pounds (11.4 kg) of silver by weight.

⁴ tn Heb “extend my hand against.”

⁵ tn Heb “in our ears.”

⁶ tc The Hebrew text is very difficult here. The MT reads מִי (mi, “who”), apparently yielding the following sense: “Show care, whoever you might be, for the youth Absalom.” The Syriac Peshitta reads li (“for me”), the Hebrew counterpart of which may also lie behind the LXX rendering μοι (moi, “for me”). This reading seems preferable here, since it restores sense to the passage and most easily explains the rise of the variant.

NET Notes: 2Sa 18:13

¹ tc The translation follows the Qere, many medieval Hebrew mss, and a number of the ancient versions in reading בְנַפְשִׁי (vÿnafshi, “against my life”) rather than the MT בְנַפְשׁוֹ (vÿnafsho, “against his life”).

² tn Heb “stood aloof.”