Text -- 2 Samuel 2:26 (NET)

2:26 Then Abner called out to Joab, “Must the sword devour forever? Don’t you realize that this will turn bitter in the end? When will you tell the people to turn aside from pursuing their brothers?”

Commentary -- Word/Phrase Notes (per phrase)

Wesley: 2Sa 2:26

It will produce dreadful effects.

Wesley: 2Sa 2:26

By nation and religion: whom therefore they should not pursue with so fierce a rage, as if they were pursuing the Philistines.

TSK: 2Sa 2:26

Shall : 2Sa 2:14; Act 7:26

sword : 2Sa 11:25; Isa 1:20; Jer 2:30, Jer 12:12, Jer 46:10, Jer 46:14; Hos 11:6

it will be : 2Sa 2:16; Pro 17:14

how long : Job 18:2, Job 19:2; Psa 4:2; Jer 4:21

Commentary -- Word/Phrase Notes (per Verse)

Poole: 2Sa 2:26

It will be bitterness in the latter end it will produce dreadful effects, and many bloody slaughters, if by a further prosecution thou makest them desperate; which is against all the rules of policy.

Their brethren by nation and religion; whom therefore they should not pursue with so fierce a rage, as if they were pursuing the Philistines.

Haydock: 2Sa 2:26

Destruction. Septuagint, "till thou hast gained a complete victory?" Chaldean, "to separation?" Must we come to an eternal rupture? ---

Despair? Hebrew, "that it will be bitterness in the end?" Abner insinuates that they had commenced in a sort of play, but the consequences had already proved too serious; and if Joab continued to pursue, his men would be rendered desperate. (Calmet) ---

Despair makes people perform wonders, to revenge themselves. (Menochius)

Gill: 2Sa 2:26

Then Abner called to Joab,.... For having now a troop of men with him, he could stop with the greater safety; and being on an hill, and perhaps Joab on one opposite to him, could call to him, so as to be heard:

and said, shall the sword devour for ever? slay men, and devour their blood. See Jer 46:10. That he was not thoughtful of, nor concerned about, when he set the young men to fighting before the battle, and called it play to wound and shed the blood of each other; but now the battle going against him, he complains of the devouring sword; and though it had been employed but a few hours, it seemed long to him, a sort of an eternity:

knowest thou not that it will be bitterness in the latter end? since it might issue in the death of himself, or of Joab, or of both, as it had in Asahel, or, however, in the death of a multitude of others; and which at last would cause bitter reflection in the prosecutors of the war:

how long shall it be then ere thou bid the people return from following their brethren? he pleads relation, that the men of Israel and the men of Judah were brethren; so they were by nation and religion, and therefore should not pursue one another to destruction; but who was the aggressor? It was Abner, that brought his forces against Judah; the men of David acted only on the defensive.

Commentary -- Verse Notes / Footnotes

Geneva Bible: 2Sa 2:26

Then Abner called to Joab, and said, Shall the ^{( n )} sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?

^{( n )} Shall we not make an end of murdering?

Commentary -- Verse Range Notes

TSK Synopsis: 2Sa 2:1-32

1 David, by God's direction, with his company goes up to Hebron, where he is made king of Judah.

5 He commends them of Jabesh-gilead for their kindness to Saul.

8 Abner makes Ishbosheth king of Israel.

12 A mortal skirmish between twelve of Abner's and twelve of Joab's men.

18 Asahel is slain.

25 At Abner's motion, Joab sounds a retreat.

32 Asahel's burial.

MHCC: 2Sa 2:25-32

Abner appeals to Joab concerning the miserable consequences of a civil war. Those who make light of such unnatural contests, will find that they are bitterness to all concerned. How easy it is for men to use reason, when it makes for them, who would not use it, if it made against them! See how the issue of things alter men's minds! The same thing which looked pleasant in the morning, at night looked dismal. Those who are most forward to enter into contention, will repent before they have done with it, and had better leave it off before it be meddled with, as Solomon advises. This is true of every sin, oh that men would consider it in time, that it will be bitterness in the latter end! Asahel's funeral is here mentioned. Distinctions are made between the dust of some and that of others; but in the resurrection no difference will be made, but between the godly and ungodly, which will remain for ever.

Matthew Henry: 2Sa 2:25-32

Here, I. Abner, being conquered, meanly begs for a cessation of arms. He rallied the remains of his forces on the top of a hill (2Sa 2:25), as if he would have made head again, but becomes a humble supplicant to Joab for a little breathing-time, 2Sa 2:26. He that was most forward to fight was the first that had enough of it. He that made a jest of bloodshed ( Let the young men arise and play before us, 2Sa 2:14) is now shocked at it, when he finds himself on the losing side, and the sword he made so light of drawing threatening to touch himself. Observe how his note is changed. Then it was but playing with the sword; now, Shall the sword devour for ever? It had devoured but one day, yet to him it seemed forever, because it went against him; and very willing he is now that the sun should not go down upon the wrath. Now he can appeal to Joab himself concerning the miserable consequences of a civil war: Knowest thou not that it will be bitterness in the latter end? It will be reflected upon with regret when the account comes to be made up; for, whoever gets in a civil war, the community is sure to lose. Perhaps he refers to the bitterness that there was in the tribes of Israel, in the end of their war with Benjamin, when they wept sorely for the desolations which they themselves had made, Jdg 21:2. Now he begs of Joab to sound a retreat, and pleads that they were brethren, who ought not thus to bite and devour one another. He that in the morning would have Joab bid the people fall upon their brethren now would have him bid them lay down their arms. See here, 1. How easy it is for men to use reason when it makes for them who would not use it if it made against them. If Abner had been the conqueror, we should not have had him complaining of the voraciousness of the sword and the miseries of a civil war, nor pleading that both sides were brethren; but, finding himself beaten, all these reasonings are mustered up and improved for the securing of his retreat and the saving of his scattered troops from being cut off. 2. How the issue of things alters men's minds. The same thing which looked pleasant in the morning at night looked dismal. Those that are forward to enter into contention will perhaps repent it before they have done with it, and therefore had better leave it off before it be meddled with, as Solomon advises. It is true of every sin (O that men would consider it in time!) that it will be bitterness in the latter end. At the last it bites like a serpent those on whom it fawned.

II. Joab, though a conqueror, generously grants it, and sounds a retreat, knowing very well his master's mind and how averse he was to the shedding of blood. He does indeed justly upbraid Abner with his forwardness to engage, and lays the blame upon him that there had been so much bloodshed as there was (2Sa 2:27): " Unless thou hadst spoken, "that is, "hadst given orders to fight, hadst bidden the young men arise and play before us, none of us would have struck a stroke, nor drawn a sword against our brethren. Thou complainest that the sword devours, but who first unsheathed it? Who began? Now thou wouldst have the people parted, but remember who set them on to fight. We should have retired in the morning if thou hadst not given the challenge."Those that are forward to make mischief are commonly the first to complain of it. This might have served to excuse Joab if he had pushed on his victory, and made a full end of Abner's forces; but like one that pitied the mistake of his adversaries, and scorned to make an army of Israelites pay dearly for the folly of their commander, he very honourably, by sound of trumpet, put a stop to the pursuit (2Sa 2:28) and suffered Abner to make an orderly retreat. It is good husbandry to be sparing of blood. As the soldiers were here very obsequious to the general's orders, so he, no doubt, observed the instructions of his prince, who sought the welfare of all Israel and therefore not the hurt of any.

III. The armies being separated, both retired to the places whence they came, and both marched in the night, Abner to Mahanaim, on the other side Jordan (2Sa 2:29), and Joab to Hebron, where David was, 2Sa 2:32. The slain on both sides are computed. On David's side only nineteen men were missing, besides Asahel (2Sa 2:30), who was worth more than all; on Abner's side 360, 2Sa 2:31. In civil wars formerly great slaughters had been made (as Jdg 12:6; Jdg 20:44), in comparison with which this was nothing. It is to be hoped that they had grown wiser and more moderate. Asahel's funeral is here mentioned; the rest they buried in the field of battle, but he was carried to Bethlehem, and buried in the sepulchre of his father, 2Sa 2:32. Thus are distinctions made between the dust of some and that of others; but in the resurrection no other difference will be made but that between godly and ungodly, which will remain for ever.

Keil-Delitzsch: 2Sa 2:25-26

The Benjaminites then gathered in a crowd behind Abner, and halted upon the top of a hill to beat back their pursuers; and Abner cried out to Joab, "Shall the sword then devour for ever (shall there be no end to the slaughter)? dost thou not know that bitterness arises at last? and how long wilt thou not say to the people, to return from pursuing their brethren?" Thus Abner warns Joab of the consequences of a desperate struggle, and calls upon him to put an end to all further bloodshed by suspending the pursuit.

Constable: 2Sa 1:1--8:18

V. DAVID'S TRIUMPHS chs. 1--8

The first 20 chapters of 2 Samuel are divisible into four units each of which ends with a list of names that is four verses long (1:1-3:5; 3:6-5:16; 5:17-8:18; 9:1-20:26).² The first two units conclude with lists of David's sons that were born to him first in Hebron and then in Jerusalem. The second two units end with lists of David's officials. This structural division is helpful to observe because it clarifies the writer's intent in 2 Samuel: to provide a record of the consolidation of Israel's monarchy. The first three units are generally positive and describe David's triumphs whereas the last unit is generally negative and relates David's troubles.

In chapters 1-8 the writer's fertility motif reaches a climax in his description of David's reign. 1:1 and 8:13 form an inclusio that surrounds this section.³

"The thesis of the author--that Israel is blessed with fertility when the nation (and the epitome of the nation, the king) is following the [Mosaic] covenant--is demonstrated in these chapters."⁴

Constable: 2Sa 1:1--3:6

A. The Beginning of David's Kingdom 1:1-3:5

The present section begins with Yahweh's destruction of Saul's line and ends with a summary of David's fecundity. In the middle we find the record of David's anointing as king over Judah (2:1-7). In 1:1-3:5 we see the Israelites turning to David as their king. They saw David as their source of deliverance and blessing. Furthermore David's forces were overcoming those of Saul.

Constable: 2Sa 2:12-32

5. The conflict between Abner and Joab 2:12-32

Travelers can visit the pool of Gibeon today. It lies about three miles northwest of Gibeah.

"The pool is a cylindrical shaft thirty-seven feet in diameter and thirty-five feet deep. Its five-feet-wide spiral stairway, which winds downward around the inside wall of the pool an a clockwise direction, continues below the floor level to an additional depth of forty-five feet."³⁰

There the forces of Ish-bosheth and David met for a peace conference (v. 13). Abner broke off the peace talks, however, by suggesting that the two sides determine which of them would win in a battle by champions (cf. 1 Sam. 17).³¹ Twelve soldiers from each side (v. 15), perhaps representing each of the twelve tribes, engaged in hand-to-hand combat to decide the leadership of the nation. The fight was a draw so the battle between the two armies escalated. Joab's men finally got the upper hand. Abner warned Asahel twice to stop pursuing him and to fight with someone else that he might be able to defeat (vv. 21-22). He evidently wanted to avoid a blood feud with Joab's family that might go on for generations. Nevertheless Asahel kept pushing Abner who finally killed him rather than simply knocking him out.

"Every man' who stopped when he came' to the place where Asahel had died (v. 23) does not refer to travelers or others who stop to pay their respects, as many commentators believe (e.g., Baldwin, Hertzberg), but to David's men, Asahel's pursuers, who stand transfixed in horror at the death of a fallen comrade . . ."³²

Many of David's soldiers stopped, but Joab and Abishai continued to pursue Abner. The other soldiers from Benjamin, Saul and Abner's tribe, rallied around Abner, and the hostility climaxed when they took a stand to defend themselves on a hilltop (v. 25). Abner tried to call a truce (v. 26), but Joab correctly blamed him for starting the conflict in the first place (v. 27; cf. v. 14). Joab agreed to the truce and both armies went home. Abner's side lost 360 soldiers in this fight, and 19 of Joab's men died.

This incident accounts for the personal hostility that later resulted in Abner's death and the disintegration of Ish-bosheth's throne. Note that David played no part in it. God worked through Joab and Abner to place His anointed on the throne of all Israel. This passage shows how hostilities between the two factions in Israel escalated, as they often do in modern nations, neighborhoods, and families. First, the opposing parties stopped talking (v. 12). Next, they started fighting (v. 13). Then, Asahel kept pushing (v. 23). Finally, Abner insisted on defending himself (v. 23).

Guzik: 2Sa 2:1-32

2 Samuel 2 - David and Ishbosheth War

A. Two kings over the people of God.

1. (1-4a) David, king of Judah.

It happened after this that David inquired of the LORD, saying, "Shall I go up to any of the cities of Judah?" And the LORD said to him, "Go up." David said, "Where shall I go up?" And He said, "To Hebron." So David went up there, and his two wives also, Ahinoam the Jezreelitess, and Abigail the widow of Nabal the Carmelite. And David brought up the men who were with him, every man with his household. So they dwelt in the cities of Hebron. Then the men of Judah came, and there they anointed David king over the house of Judah.

a. David inquired of the LORD: Certainly, this was key to success in David's life. With rare exceptions, he constantly inquired of the LORD. David wanted more than God's blessing on his plans, he wanted to be right in the middle of God's plan.

b. Shall I go up to any of the cities of Judah? At this time David was still in Ziklag, in the territory of the Philistines. Out of great discouragement and despair he left the land of Israel and lived almost as a Philistine among the Philistines. Now that David is restored to the Lord, he wonders if it is time for him to go back to his homeland.

i. It isn't a simple question as we might think. David didn't want to appear opportunistic, as if he only came back to Israel because Saul was dead. While not being overly concerned with appearances before man, he was not unconcerned with appearances either.

c. And the LORD said to him: God was faithful to answer when David inquired. Since David was just coming out of a period of spiritual decline, God could have put him on "probation" and refused to speak to him for a while. Instead, the LORD spoke to David and gave him guidance.

i. Some 15 to 20 years before this David was anointed king over Israel (1 Samuel 16:12-13). As the promise seems almost fulfilled, David doesn't rush in blindly and seize it. Instead, he carefully sought the Lord. David knew the promise was from God, so he knew God could fulfill it without any manipulation from David.

d. There they anointed David king: This shows that David did not seize the throne. The elders of Judah approached him. David knew that it was better to let God lift you up through others instead of striving to advance yourself. We should strive to advance God's Kingdom and leave the advancement of self in His hands.

i. This also shows that there is a sense in which the first anointing wasn't enough. We need a fresh anointing from God, and ongoing experience with the Holy Spirit.

ii. This anointing couldn't come when David still lived among the Philistines virtually as a Philistine. He had to get things right in his own walk before this fresh anointing.

2. (4b-7) David thanks the men of Jabesh Gilead.

And they told David, saying, "The men of Jabesh Gilead were the ones who buried Saul." So David sent messengers to the men of Jabesh Gilead, and said to them, "You are blessed of the LORD, for you have shown this kindness to your lord, to Saul, and have buried him. And now may the LORD show kindness and truth to you. I also will repay you this kindness, because you have done this thing. Now therefore, let your hands be strengthened, and be valiant; for your master Saul is dead, and also the house of Judah has anointed me king over them."

a. You have shown this kindness to your lord, to Saul, and have buried him: David shows appropriate gratitude to these men who risked their lives to honor the memory of Saul and Jonathan (1 Samuel 31:11-13).

b. Let your hands be strengthened, and be valiant: David knew that he needed brave men like these to secure and advance his kingdom, especially in the turmoil sure to surround his ascension to the throne.

3. (8-11) Abner sets up Ishbosheth as king over Israel.

But Abner the son of Ner, commander of Saul's army, took Ishbosheth the son of Saul and brought him over to Mahanaim; and he made him king over Gilead, over the Ashurites, over Jezreel, over Ephraim, over Benjamin, and over all Israel. Ishbosheth, Saul's son, was forty years old when he began to reign over Israel, and he reigned two years. Only the house of Judah followed David. And the time that David was king in Hebron over the house of Judah was seven years and six months.

a. Abner the son of Ner: Abner was Saul's cousin (1 Samuel 14:50). Abner was the commander of Saul's armies for many years and he first met David when David was a young man (1 Samuel 17:55-57). David once challenged Abner when David had the opportunity to kill Saul, but did not. David pointed out that Abner failed to protect his king.

b. Ishbosheth the Son of Saul: Saul had three sons who died with him in battle (1 Samuel 31:6). There is no previous mention of Ishbosheth among the sons of Saul, so it is possible that he was an illegitimate son or the son of a concubine.

i. We shouldn't forget that David was also a son of Saul by marriage. David married Michal, the daughter of Saul (1 Samuel 18:17-30).

c. He made him king: Abner made Ishbosheth king, probably so he could be the real power behind the throne of a weak king.

d. He reigned two years: For two years David allowed Ishbosheth to reign over most of Israel. These two years show remarkable patience, longsuffering, and trust in God on David's part. Ishbosheth was not the LORD's anointed like Saul - David seemed to have every right to crush this man who stood in the way of his calling. Yet out of trust in the LORD and respect for Saul's memory, David waited.

i. Why would many of the tribes want Ishbosheth instead of David? Since the Philistines had overrun many of the other tribes, they were even more hesitant to come out-and-out for David. "We'll just make the Philistines mad" they thought. In the same way, to come out and out for the Son of David you have to be ready for the disapproval of the Philistines.

e. Seven years and six months: This describes the period of time David had his headquarters in Hebron. For the first two years of this time he ruled over Judah alone and Ishbosheth (propped up by Abner) ruled the rest of Israel.

i. David would not force his reign on anyone - and neither will the Son of David. He will battle against pretenders to the throne, but He will not force His reign on you - yet.

B. War between the tribe of Judah and the other tribes of Israel.

1. (12-17) Abner's troops and Joab's troops square off and fiercely battle

Now Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon. And Joab the son of Zeruiah, and the servants of David, went out and met them by the pool of Gibeon. So they sat down, one on one side of the pool and the other on the other side of the pool. Then Abner said to Joab, "Let the young men now arise and compete before us." And Joab said, "Let them arise." So they arose and went over by number, twelve from Benjamin, followers of Ishbosheth the son of Saul, and twelve from the servants of David. And each one grasped his opponent by the head and thrust his sword in his opponent's side; so they fell down together. Therefore that place was called the Field of Sharp Swords, which is in Gibeon. So there was a very fierce battle that day, and Abner and the men of Israel were beaten before the servants of David.

a. Joab the son of Zeruiah: Joab was apparently one of the 400 men who joined David at Adullam Cave (1 Samuel 22:1-2), or he joined with David during this general period.

· Joab had two notable brothers: Abishai and Asahel

· Joab, Abishai, and Asahel were David's nephews, the sons of David's sister Zeruiah (1 Chronicles 2:16)

· Joab had a long and checkered career as David's chief military assistant

b. Abner said to Joab: This is a fascinating confrontation between two similar men. Abner and Joab were each tough, mean, military men, completely devoted to their cause.

c. Let the young men now arise and compete before us: Abner suggested some kind of contest or duel between a select group of his men and Joab's men. When the two groups of 12 met it quickly degenerated into a mutual bloodbath (each one grasped his opponent by the head and thrust his sword in his opponent's side; so they fell down together). Yet David's men under the command of Joab prevailed in the very fierce battle that followed this bloodbath at the Field of Sharp Swords.

i. "This was diabolical play, where each man thrust his sword into the body of the other, so that the twenty-four (twelve on each side) fell down dead together!" (Clarke)

2. (18-23) Abner kills Asahel

Now the three sons of Zeruiah were there: Joab and Abishai and Asahel. And Asahel was as fleet of foot as a wild gazelle. So Asahel pursued Abner, and in going he did not turn to the right hand or to the left from following Abner. Then Abner looked behind him and said, "Are you Asahel?" He answered, "I am." And Abner said to him, "Turn aside to your right hand or to your left, and lay hold on one of the young men and take his armor for yourself." But Asahel would not turn aside from following him. So Abner said again to Asahel, "Turn aside from following me. Why should I strike you to the ground? How then could I face your brother Joab?" However, he refused to turn aside. Therefore Abner struck him in the stomach with the blunt end of the spear, so that the spear came out of his back; and he fell down there and died on the spot. So it was that as many as came to the place where Asahel fell down and died, stood still.

a. The three sons of Zeruiah: Zeruiah was David's sister (1 Chronicles 2:16). Joab and Abishai and Asahel were the nephews of David, but since David was the youngest of eight sons they may have been about the same age or older than David.

b. Asahel pursued Abner: In the pressure and confusion of battle, Asahel got close enough to Abner, the commander of Ishbosheth's armies. It came down to a simple chase and if Asahel caught up to Abner he would surely kill him.

c. Lay hold of one of the young men and take his armor for yourself: It seems that Asahel pursued Abner in part for the glory of killing the commander of Ishbosheth's army and taking his armor as a trophy.

d. Why should I strike you to the ground? How then could I face your brother Joab? Abner first asked Asahel to turn back out of concern for his own safety. This didn't make much sense to Asahel because it seemed that Abner was at the disadvantage. Abner also appealed to Asahel on the grounds of military honor - that officers should not strike down officers, especially when it might lead to ugly retribution and the danger of leaderless armies.

i. Yet, Asahel refused to turn aside. Abner's plea didn't work - though perhaps it should have. Asahel was too single-minded in his determination to kill Abner and crush the armies opposing David.

e. Therefore Abner struck him in the stomach . . . he fell down there and died on the spot: Clearly, Abner killed Asahel in self-defense - it was the only thing he could do. Yet his concern (How then could I face your brother Joab) was entirely justified, and Joab will make it his passion to avenge his brother's death.

3. (24-28) A cease-fire called.

Joab and Abishai also pursued Abner. And the sun was going down when they came to the hill of Ammah, which is before Giah by the road to the Wilderness of Gibeon. Now the children of Benjamin gathered together behind Abner and became a unit, and took their stand on top of a hill. Then Abner called to Joab and said, "Shall the sword devour forever? Do you not know that it will be bitter in the latter end? How long will it be then until you tell the people to return from pursuing their brethren?" And Joab said, "As God lives, unless you had spoken, surely then by morning all the people would have given up pursuing their brethren." So Joab blew a trumpet; and all the people stood still and did not pursue Israel anymore, nor did they fight anymore.

a. Joab and Abishai also pursued Abner: Now they are motived by more than the cause of David; they want to avenge the death of their brother.

b. Shall the sword devour forever? When his armies were in full retreat and ready for a final do-or-die stand - and when two angry brothers wanted blood revenge - Joab found it easy to make the "Can't we all just get along?" plea. It was certainly to his advantage to give peace a chance.

c. Joab blew a trumpet; and all the people stood still: Joab agreed to this cease-fire, probably to both rest his exhausted army and in hope of avoiding a long, bloody civil war.

4. (2:29-3:1) A great victory for David's army.

Then Abner and his men went on all that night through the plain, crossed over the Jordan, and went through all Bithron; and they came to Mahanaim. So Joab returned from pursuing Abner. And when he had gathered all the people together, there were missing of David's servants nineteen men and Asahel. But the servants of David had struck down, of Benjamin and Abner's men, three hundred and sixty men who died. Then they took up Asahel and buried him in his father's tomb, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at daybreak. Now there was a long war between the house of Saul and the house of David. But David grew stronger and stronger, and the house of Saul grew weaker and weaker.

a. There were missing of David's servants nineteen men and Asahel: 2 Samuel 2:17 told us Abner and the men of Israel were beaten before the servants of David, but this passage shows us just how badly they were beaten. Abner and the army of Ishbosheth lost 360 men to 20 in the army of David.

b. There was a long war between the house of Saul and the house of David: This shows how wrong it was for Joab to accept Abner's appeal for a cease-fire at the battle of The Field of Sharp Swords. The fact was that they couldn't just get along, and that there could be no peace between the rightful king David and the pretender to the throne, Ishbosheth. The cease-fire seemed to make things better but it only made things worse, and it caused the long war.

i. When we try to make peace between King Jesus and King Self within us, the result is a long, bitter war. It is so much better to simply surrender and submit to the reign of Jesus.

ii. "In the lives of many Christian people today there is raging, literally, a civil war. The flesh - the kingdom of Saul, struggles with the spirit - the kingdom of David, and the conflict is bitter. We do everything we possibly can to hold up the tottering kingdom of self, so that it might exist just a bit longer. If only we could preserve some rights; if only we could have at least part of our own way; if only we could keep this or that at any cost! We feel we must bolster up this kingdom of self, that we cannot let ourselves be crucified with Christ." (Redpath)

c. David grew stronger and stronger: The increasing strength of David and increasing weakness of Saul's house did not begin when Saul died. It began when God first chose David and withdrew His Spirit from Saul (1 Samuel 16:13-14).

© 2002 David Guzik - No distribution beyond personal use without permission

Introduction / Outline

JFB: 2 Samuel (Book Introduction)

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on 1Ch 29:29. Commentators, however, are divided about this, some supposing that the statements in 1Sa 2:26; 1Sa 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from 1Sa 6:18; 1Sa 12:5; 1Sa 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (1Sa 13:14 in Act 13:22, and 2Sa 7:14 in Heb 1:5), as well as in many of the Psalms.

JFB: 2 Samuel (Outline)

• AN AMALEKITE BRINGS TIDINGS OF SAUL'S DEATH. (2Sa. 1:1-16)
• DAVID LAMENTS SAUL AND JONATHAN. (2Sa 1:17-27)
• DAVID, BY GOD'S DIRECTION, GOES UP TO HEBRON, AND IS MADE KING OVER JUDAH. (2Sa 2:1-7)
• SIX SONS BORN TO DAVID. (2Sa 3:1-5)
• ABNER REVOLTS TO DAVID. (2Sa 3:6-12)
• JOAB KILLS ABNER. (2Sa 3:22-30)
• BAANAH AND RECHAB SLAY ISH-BOSHETH, AND BRING HIS HEAD TO HEBRON. (2Sa 4:1-2)
• DAVID CAUSES THEM TO BE PUT TO DEATH. (2Sa 4:10-12)
• THE TRIBES ANOINT DAVID KING OVER ISRAEL. (2Sa 5:1-5)
• HE TAKES ZION FROM THE JEBUSITES. (2Sa 5:6-12)
• ELEVEN SONS BORN TO HIM. (2Sa 5:13-16)
• HE SMITES THE PHILISTINES. (2Sa 5:17-25)
• DAVID FETCHES THE ARK FROM KIRJATH-JEARIM ON A NEW CART. (2Sa 6:1-5)
• UZZAH SMITTEN. (2Sa 6:6-11)
• DAVID AFTERWARDS BRINGS THE ARK TO ZION. (2Sa 6:12-19)
• MICHAL'S BARRENNESS. (2Sa 6:20-23)
• NATHAN APPROVES THE PURPOSE OF DAVID TO BUILD GOD A HOUSE. (2Sa 7:1-3)
• DAVID'S PRAYER AND THANKSGIVING. (2Sa 7:18-29)
• DAVID SUBDUES THE PHILISTINES, AND MAKES THE MOABITES TRIBUTARY. (2Sa 8:1-2)
• HE SMITES HADADEZER AND THE SYRIANS. (2Sa 8:3-14)
• HIS REIGN. (2Sa 8:15-18)
• DAVID SENDS FOR MEPHIBOSHETH. (2Sa 9:1-12)
• DAVID'S MESSENGERS, SENT TO COMFORT HANUN, ARE DISGRACEFULLY TREATED. (2Sa 10:1-5)
• THE AMMONITES OVERCOME. (2Sa 10:6-14)
• THE SYRIANS DEFEATED. (2Sa 10:15-19)
• JOAB BESIEGES RABBAH. (2Sa 11:1)
• DAVID COMMITS ADULTERY WITH BATH-SHEBA. (2Sa 11:2-12)
• URIAH SLAIN. (2Sa 11:14-27)
• NATHAN'S PARABLE. (2Sa 12:1-6)
• HE APPLIES IT TO DAVID, WHO CONFESSES HIS SIN, AND IS PARDONED. (2Sa 12:7-23)
• SOLOMON IS BORN. (2Sa 12:24-25)
• RABBAH IS TAKEN. (2Sa 12:26-31)
• AMNON LOVES TAMAR. (2Sa 13:1-5)
• HE DEFILES HER. (2Sa. 13:6-27)
• AMNON IS SLAIN. (2Sa 13:28-36)
• ABSALOM FLEES TO TALMAI. (2Sa 13:37-39)
• JOAB BRINGS ABSALOM TO JERUSALEM. (2Sa 14:22-33)
• ABSALOM STEALS THE HEARTS OF ISRAEL. (2Sa 15:1-9)
• HE FORMS A CONSPIRACY. (2Sa 15:10-12)
• DAVID FLEES FROM JERUSALEM. (2Sa. 15:13-37)
• ZIBA, BY FALSE SUGGESTIONS, CLAIMS HIS MASTER'S INHERITANCE. (2Sa 16:1-4)
• SHIMEI CURSES DAVID. (2Sa 16:5-19)
• AHITHOPHEL'S COUNSEL. (2Sa 16:20-23)
• SECRET INTELLIGENCE SENT TO DAVID. (2Sa 17:15-22)
• AHITHOPHEL HANGS HIMSELF. (2Sa 17:23-29)
• DAVID REVIEWING THE ARMIES. (2Sa 18:1-4)
• GIVES THEM CHARGE OF ABSALOM. (2Sa 18:5-13)
• HE IS SLAIN BY JOAB. (2Sa. 18:14-32)
• JOAB CAUSES THE KING TO CEASE MOURNING. (2Sa 19:1-8)
• THE ISRAELITES BRING THE KING BACK. (2Sa. 19:9-43)
• SHEBA MAKES A PARTY IN ISRAEL. (2Sa 20:1-9)
• AMASA IS SLAIN. (2Sa 20:10-13)
• JOAB PURSUES SHEBA UNTO ABEL. (2Sa 20:14-15)
• A WISE WOMAN SAVES THE CITY BY SHEBA'S HEAD. (2Sa 20:16-22)
• DAVID'S GREAT OFFICERS. (2Sa 20:23-26)
• THE THREE YEARS' FAMINE FOR THE GIBEONITES CEASE BY HANGING SEVEN OF SAUL'S SONS. (2Sa 21:1-9)
• RIZPAH'S KINDNESS UNTO THE DEAD. (2Sa 21:10-11)
• DAVID BURIES THE BONES OF SAUL AND JONATHAN IN THEIR FATHER'S SEPULCHER. (2Sa 21:12-22)
• DAVID PROFESSES HIS FAITH IN GOD'S PROMISES. (2Sa 23:1-7)
• A CATALOGUE OF HIS MIGHTY MEN. (2Sa. 23:8-39)
• DAVID NUMBERS THE PEOPLE. (2Sa 24:1-9)
• HE, HAVING THREE PLAGUES PROPOUNDED BY GAD, REPENTS, AND CHOOSES THREE DAYS' PESTILENCE. (2Sa 24:10-14)
• HIS INTERCESSION TO GOD; THE PLAGUE CEASES. (2Sa 24:15-25)

TSK: 2 Samuel 2 (Chapter Introduction)

Overview

2Sa 2:1, David, by God’s direction, with his company goes up to Hebron, where he is made king of Judah; 2Sa 2:5, He commends them of Jabesh-gilead for their kindness to Saul; 2Sa 2:8, Abner makes Ishbosheth king of Israel; 2Sa 2:12, A mortal skirmish between twelve of Abner’s and twelve of Joab’s men; 2Sa 2:18, Asahel is slain; 2Sa 2:25, At Abner’s motion, Joab sounds a retreat; 2Sa 2:32, Asahel’s burial.

Poole: 2 Samuel 2 (Chapter Introduction)

SAMUEL CHAPTER 2

David, by God’ s direction, with his company goeth up to Hebron, where he is made king of Judah, 2Sa 2:1-4 . He commendeth them of Jabesh-gilead for burying Saul, 2Sa 2:5-7 . Abner maketh Ish-bosheth king of Israel, 2Sa 2:8-11 . A mortal fight between twelve of Abner’ s and twelve of Joab’ s men, 2Sa 2:12-17 . Asahel pursueth Abner, and is slain by him, 2Sa 2:18-24 . At Abner’ s motion Joab soundeth a retreat, 2Sa 2:25-31 . Asahel’ s burial, 2Sa 2:32 .

MHCC: 2 Samuel (Book Introduction)

This book is the history of the reign of king David. It relates his victories, the growth of the prosperity of Israel, and his reformation of the state of religion. With these events are recorded the grievous sins he committed, and the family as well as public troubles with which he was punished. We here meet with many things worthy of imitation, and many that are written for our warning. The history of king David is given in Scripture with much faithfulness, and from it he appears, to those who fairly balance his many virtues and excellent qualities against his faults, to have been a great and good man.

MHCC: 2 Samuel 2 (Chapter Introduction)

(2Sa 2:1-7) David made king in Hebron.

(2Sa 2:8-17) Abner makes Ishbosheth king Battle between Abner's men and those of Joab.

(2Sa 2:18-24) Asahel slain by Abner.

(2Sa 2:25-32) Both parties retreat.

Matthew Henry: 2 Samuel (Book Introduction)

An Exposition, with Practical Observations, of The Second Book of Samuel

This book is the history of the reign of king David. We had in the foregoing book an account of his designation to the government, and his struggles with Saul, which ended at length in the death of his persecutor. This book begins with his accession to the throne, and is entirely taken up with the affairs of the government during the forty years he reigned, and therefore is entitled by the Septuagint. The Third Book of the Kings. It gives us an account of David's triumphs and his troubles. I. His triumphs over the house of Saul (ch. 1-4), over the Jebusites and Philistines (ch. 5), at the bringing up of the ark (ch. 6 and 7), over the neighbouring nations that opposed him (ch. 8-10); and so far the history is agreeable to what we might expect from David's character and the choice made of him. But his cloud has a dark side. II. We have his troubles, the causes of them, his sin in the matter of Uriah (ch. 11 and 12), the troubles themselves from the sin of Amnon (ch. 13), the rebellion of Absalom (ch. 14-19) and of Sheba (ch. 20), and the plague in Israel for his numbering the people (ch. 24), besides the famine of the Gibeonites (ch. 21). His son we have (ch. 22), and his words and worthies (ch. 23). Many things in his history are very instructive; but for the hero who is the subject of it, though in many instances he appears here very great, and very good, and very much the favourite of heaven, yet it must be confessed that his honour shines brighter in his Psalms than in his Annals.

Matthew Henry: 2 Samuel 2 (Chapter Introduction)

David had paid due respect to the memory of Saul his prince and Jonathan his friend, and what he did was as much his praise as theirs; he is now considering what is to be done next. Saul is dead, now therefore David arise. I. By direction from God he went up to Hebron, and was there anointed king (2Sa 2:1-4). II. He returned thanks to the men of Jabesh-Gilead for burying Saul (2Sa 2:5-7). III. Ishbosheth, the son of Saul, is set up in opposition to him (2Sa 2:8-11). IV. A warm encounter happens between David's party and Ishbosheth's, in which, 1. Twelve of each side engaged hand to hand and were all slain (2Sa 2:12-16). 2. Saul's party was beaten (2Sa 2:17). 3. Asahel, on David's side, was slain by Abner (2Sa 2:18-23). 4. Joab, at Abner's request, sounds a retreat, (2Sa 2:24-28). 5. Abner makes the best of his way (2Sa 2:29), and the loss on both sides is computed (2Sa 2:30-32). So that here we have an account of a civil war in Israel, which, in process of time, ended in the complete settlement of David on the throne.

Constable: 2 Samuel (Book Introduction)

Introduction

Second Samuel continues the history begun in 1 Samuel. Please see my comments regarding 2 Samuel's title, date, authorship, and scope in the introductory section of the 1 Samuel notes.

Message¹

First Samuel records David's preparation. Second Samuel records his service namely his reign. In our study of 1 Samuel I mentioned three aspects of his preparation: as shepherd, as courtier, and as "outlaw." In 2 Samuel we see those aspects of his preparation put to work. He became the shepherd of his people, the center of his court, and the strong ruler of his nation. He fulfilled the office of king successfully under God's leadership.

The message of 2 Samuel is that man's attitude toward God creates an opportunity for God, and God's attitude toward man creates an opportunity for man.

First, man's attitude toward God creates an opportunity for God.

We find this principle stated in 22:26-28. Compare Hannah's prayer of praise in 1 Sam. 2:1-10. God is to each person what that person is to God.

We find the principle illustrated in David's attitudes toward God. David had four convictions about God. We see these in his thanksgiving psalm in chapter 22, which is also Psalm 18. David evidently wrote it early in his life.

1. He believed God was Israel's supreme Ruler. He never doubted this or presumed to elevate himself to God's place as Head of the nation. This is clear in 22:2-16. Contrast David's view with Saul's. Some local church leaders follow Saul's example rather than David's.

2. He believed God was consistently and completely righteous (right) in His dealings. David confessed his sin when charged with it rather than trying to deny it. In 22:17-27 this comes through clearly. Contrast Saul.

3. He believed God was always merciful. He was willing to let God determine His punishment because he believed God would be merciful (cf. 22:28-46). Contrast Saul.

4. He believed God's will was always best. His greatest desire was for God's will in his own life and in Israel (cf. 22:47-51). Contrast Saul.

David's convictions created opportunities for God.

1. Because David really believed in God's sovereignty God could and did set David over the throne of Israel and direct him to govern God's people (cf. 22:2-3). Even today loyal employees are the ones that employers promote to positions of greater responsibility.

2. Because David acknowledged God's righteousness God was able to bless David for his righteousness (cf. 22:21-28).

3. Because David appreciated God's mercy God was able to be merciful with him (cf. 22:35-36).

4. Because David viewed God's will as superior God was able to bring His will for David and Israel to pass (cf. 22:51).

With these attitudes David became God's instrument through whom God accomplished His larger plans and purposes. Even though David sinned greatly, his deepest convictions lay in these truths. God based His dealings with David on David's deepest convictions. He was the man after God's own heart. God did not base His dealings with David primarily on David's momentary failings. This is a great encouragement. Your deep underlying attitude toward God provides a foundation on which God can build and use you in some way. Your presence here at DTS is encouraging to me. The direction you are heading is more important than how far you have advanced in Christian growth.

The other side of this coin is that God's attitude toward a person creates an opportunity for that person. John wrote, "We love Him because He first loved us" (1 John 4:19).

We find this principle stated in 23:1-5. David evidently wrote this chapter later in his life.

We find the principle illustrated in God's attitudes toward David. What were these?

1. God purposed for David to be king (cf. 23:1). This knowledge affected David's attitude toward God. He just needed to consent to God's purpose for him. God has purposed to bless you. This is the revelation of the whole Bible.

2. God's power would be adequate for David's needs (cf. 23:2). The power for all of David's life, including the inspiration for his words, came from God. David could simply cooperate with it. We too have the Spirit. We too need just to cooperate with God.

3. God's pattern for David's kingship was God's own rule (cf. 23:3-4). David could conform to God's example as Sovereign to fulfill his destiny. We have Jesus Christ's example as well as God's pattern.

4. God's persistence would result in the fulfillment of all His promises to David (cf. 23:5). This gave David confidence in God in the present. God has promised never to leave us (Matt. 28:20). He has proved Himself faithful.

In 1 Samuel we learned that God's ultimate victory does not depend on people's attitudes toward Him. His people can be loyal or rebellious, and this will not affect His ultimate victory.

In 2 Samuel we learn that our ultimate victory in life depends on our attitude toward God. Conformity to the will of God creates fitness for service. Conformity to the will of God depends wholly on our attitude toward God. It does not depend on our ability, or on our ability to persuade God to do something. It depends on our abandonment to Him, and on our willingness to let God persuade us to do something. It depends on our commitment to Him and our faithfulness to Him.

God does not measure us as other people do. We measure each other by external actions. God measures us by internal attitudes. What is your attitude toward God? Do you really want to please God, or do you obey God simply because of your background and environment? Would you live a filthy life if you could get away with it? What is your real attitude toward God? Do you really want to do right? David was a man after God's own heart because he really wanted what God wanted. What do you really want?

Be careful, because God will give you what you really want. Do you want to run your own life? God will let you do it, but He may let you run your life into a brick wall.

Constable: 2 Samuel (Outline)

Outline

(Continued from notes on 1 Samuel)

V. David's triumphs chs. 1-8

A. The beginning of David's kingdom 1:1-3:5

1. David's discovery of Saul and Jonathan's deaths ch. 1

2. David's move to Hebron 2:1-4a

3. David's overtures to Jabesh-gilead 2:4b-7

4. Ish-bosheth's coronation over Israel 2:8-11

5. The conflict between Abner and Joab 2:12-32

6. The strengthening of David's position 3:1-5

B. The unification of the kingdom 3:6-5:16

1. David's acceptance of Abner 3:6-39

2. David's punishment of Ish-bosheth's murderers ch. 4

3. David's acceptance by all Israel 5:1-12

4. David's additional children 5:13-16

C. The establishment of the kingdom 5:17-8:18

1. David's victories over the Philistines 5:17-25

2. David's moving of the ark to Jerusalem ch. 6

3. The giving of the Davidic Covenant ch. 7

4. The security of David's kingdom ch. 8

VI. David's troubles chs. 9-20

A. David's faithfulness ch. 9

B. God's faithfulness despite David's unfaithfulness chs. 10-12

1. The Ammonite rebellion ch. 10

2. David's unfaithfulness to God chs. 11-12

C. David's rejection and return chs. 13-20

1. Events leading up to Absalom's rebellion chs. 13-14

2. Absalom's attempt to usurp David's throne chs. 15-20

VII. Summary illustrations chs. 21-24

A. Famine from Saul's sin 21:1-14

1. Saul's broken treaty with the Gibeonites 21:1-6

2. David's justice and mercy 21:7-9

3. David's honoring of Saul and Jonathan 21:10-14

B. Four giant killers 21:15-22

C. David's praise of Yahweh ch. 22

D. David's last testament 23:1-7

E. Thirty-seven mighty men 23:8-39

1. Selected adventures of outstanding warriors 23:8-23

2. A list of notable warriors among The Thirty 23:24-39

F. Pestilence from David's sin ch. 24

1. David's sin of numbering the people 24:1-9

2. David's confession of his guilt 24:10-14

3. David's punishment 24:15-17

4. David's repentance 24:18-25

Constable: 2 Samuel

2 Samuel

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Copyright 2003 by Thomas L. Constable

Haydock: 2 Samuel (Book Introduction)

THE SECOND BOOK OF SAMUEL;

otherwise called,

THE SECOND BOOK OF KINGS.

INTRODUCTION.

This Book contains the transactions of David till the end of the pestilence, occasioned by his numbering the people, chap. xxiv. The last six chapters of the preceding book were probably written by Gad, who delivered God's orders to David, after he was deprived of the company of Samuel. Gad, Nathan, and other prophets, continued the sacred history, 1 Paralipomenon xxix. 29. After the unfortunate death of Saul, his general, Abner, instead of submitting quietly to the dominion of David, (Haydock) set the son of the deceased monarch upon the throne, at Mahanaim; and two years elapsed before the rival kings came to open war, chap. ii. 10. (Salien) --- David was 30 years old when he was anointed at Hebron, (chap. v. 4,) where he reigned seven years and a half over Juda. On the death of Isoboseth, he was anointed a third time, as king of all Israel, and reigned in that character 37 years. (Haydock) --- The partisans of Isoboseth might be excused in their adherence to him, as he was the son of the late king, and the election of David was not sufficiently notified to them. (Salien) --- We here behold the many virtues of David, and his repentance for some faults into which he had fallen. His predictions, and the names and exploits of many of his valiant men, are likewise recorded. (Worthington)

Gill: 2 Samuel (Book Introduction)

INTRODUCTION TO 2 SAMUEL

This book, in many copies of the Hebrew Bible, is carried on without any new title put unto it; the reason of it is, because, by some, this, with the preceding, has been reckoned but one book: hence the Jews say ^a, Samuel wrote his book, not his books; in others it is called Samuel Second; and by the Vulgate Latin the Second Book of Samuel, which we call the Second of Kings; though why his name should be put to it at all I see not, since it neither concerns him, nor could it be written by him, being an history of events after his death. The Greek version calls it the Second of Kings; and the Syriac version, the Second Book of the Kings of Israel; whereas there is but one king of Israel it makes mention of, and of whose actions only it is an history; and therefore with greater propriety it is called, as the Arabic version, the Book of David the Prophet, of whose reign, from the beginning to the end of it, it gives an account: wherefore Isidore ^b thinks it was written by David; and if so, it has this mark of simplicity and integrity, that the writer does not spare himself, nor conceal his own faults, and particularly that very capital one, the affair of Bathsheba, and also his numbering of the people; but it is most probable that it was written by Nathan and Gad ^c, see 1Ch 29:29; but whoever was the penman of it, there is no doubt to be made of its being written by inspiration, or that it is canonical; which has never been questioned, since there stands in it a famous prophecy concerning the building of the temple by a son of David, which had an exact accomplishment, 2Sa 7:12; as well as of the family of David, for a great while to come, which also was fulfilled, 2Sa 7:19; and an eminent passage concerning the Messiah, the son of David, and of his divine sonship, 2Sa 7:14; quoted by the Apostle Paul in proof of it, Heb 1:5. It contains an history of about forty years, for so long David reigned, seven years and six months in Hebron, over Judah, and thirty three years in Jerusalem, over all Israel and Judah; and this book relates his last words.

Gill: 2 Samuel 2 (Chapter Introduction)

INTRODUCTION TO SECOND SAMUEL 2

This chapter relates that David, upon inquiring of the Lord, was directed to go up to Hebron, and did, where he was anointed king of Judah, 2Sa 2:1. And that being told of the kindness of the men of Jabeshgilead in burying Saul, he sent them thanks, and promised to remember it, and took the opportunity to let them know he was anointed king over Judah, 2Sa 2:5. It also relates that Abner set up Ishbosheth, the son of Saul, to be king over Israel, 2Sa 2:8; and that there was an encounter between twelve of Abner's men and twelve of David's, which brought on a sore battle between them, in which Abner was beaten, 2Sa 2:12; and Asahel, who was of David's party, was slain in the pursuit by Abner, 2Sa 2:18; when a retreat was sounded by Joab, at the influence of Abner, who, with his wen, betook themselves to Mahanaim, where he had left Ishbosheth, 2Sa 2:26. And the chapter closes with an account of the slain on both sides, the burial of Asahel, and the return of Joab with David's men to Hebron, 2Sa 2:30.