Text -- Daniel 2:14-49 (NET)

2:14 Then Daniel spoke with prudent counsel to Arioch, who was in charge of the king’s executioners and who had gone out to execute the wise men of Babylon. 2:15 He inquired of Arioch the king’s deputy, “Why is the decree from the king so urgent?” Then Arioch informed Daniel about the matter. 2:16 So Daniel went in and requested the king to grant him time, that he might disclose the interpretation to the king. 2:17 Then Daniel went to his home and informed his friends Hananiah, Mishael, and Azariah of the matter. 2:18 He asked them to pray for mercy from the God of heaven concerning this mystery so that he and his friends would not be destroyed along with the rest of the wise men of Babylon. 2:19 Then in a night vision the mystery was revealed to Daniel. So Daniel praised the God of heaven, 2:20 saying, “Let the name of God be praised forever and ever, for wisdom and power belong to him. 2:21 He changes times and seasons, deposing some kings and establishing others. He gives wisdom to the wise; he imparts knowledge to those with understanding; 2:22 he reveals deep and hidden things. He knows what is in the darkness, and light resides with him. 2:23 O God of my fathers, I acknowledge and glorify you, for you have bestowed wisdom and power on me. Now you have enabled me to understand what I requested from you. For you have enabled me to understand the king’s dilemma.” 2:24 Then Daniel went in to see Arioch (whom the king had appointed to destroy the wise men of Babylon). He came and said to him, “Don’t destroy the wise men of Babylon! Escort me to the king, and I will disclose the interpretation to him!” 2:25 So Arioch quickly ushered Daniel into the king’s presence, saying to him, “I have found a man from the captives of Judah who can make known the interpretation to the king.” 2:26 The king then asked Daniel (whose name was also Belteshazzar), “Are you able to make known to me the dream that I saw, as well as its interpretation?” 2:27 Daniel replied to the king, “The mystery that the king is asking about is such that no wise men, astrologers, magicians, or diviners can possibly disclose it to the king. 2:28 However, there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will happen in the times to come. The dream and the visions you had while lying on your bed are as follows. 2:29 “As for you, O king, while you were in your bed your thoughts turned to future things. The revealer of mysteries has made known to you what will take place. 2:30 As for me, this mystery was revealed to me not because I possess more wisdom than any other living person, but so that the king may understand the interpretation and comprehend the thoughts of your mind. 2:31 “You, O king, were watching as a great statue– one of impressive size and extraordinary brightness– was standing before you. Its appearance caused alarm. 2:32 As for that statue, its head was of fine gold, its chest and arms were of silver, its belly and thighs were of bronze. 2:33 Its legs were of iron; its feet were partly of iron and partly of clay. 2:34 You were watching as a stone was cut out, but not by human hands. It struck the statue on its iron and clay feet, breaking them in pieces. 2:35 Then the iron, clay, bronze, silver, and gold were broken in pieces without distinction and became like chaff from the summer threshing floors that the wind carries away. Not a trace of them could be found. But the stone that struck the statue became a large mountain that filled the entire earth. 2:36 This was the dream. Now we will set forth before the king its interpretation.

Daniel Interprets Nebuchadnezzar’s Dream

2:37 “You, O king, are the king of kings. The God of heaven has granted you sovereignty, power, strength, and honor. 2:38 Wherever human beings, wild animals, and birds of the sky live– he has given them into your power. He has given you authority over them all. You are the head of gold. 2:39 Now after you another kingdom will arise, one inferior to yours. Then a third kingdom, one of bronze, will rule in all the earth. 2:40 Then there will be a fourth kingdom, one strong like iron. Just like iron breaks in pieces and shatters everything, and as iron breaks in pieces all of these metals, so it will break in pieces and crush the others. 2:41 In that you were seeing feet and toes partly of wet clay and partly of iron, so this will be a divided kingdom. Some of the strength of iron will be in it, for you saw iron mixed with wet clay. 2:42 In that the toes of the feet were partly of iron and partly of clay, the latter stages of this kingdom will be partly strong and partly fragile. 2:43 And in that you saw iron mixed with wet clay, so people will be mixed with one another without adhering to one another, just as iron does not mix with clay. 2:44 In the days of those kings the God of heaven will raise up an everlasting kingdom that will not be destroyed and a kingdom that will not be left to another people. It will break in pieces and bring about the demise of all these kingdoms. But it will stand forever. 2:45 You saw that a stone was cut from a mountain, but not by human hands; it smashed the iron, bronze, clay, silver, and gold into pieces. The great God has made known to the king what will occur in the future. The dream is certain, and its interpretation is reliable.” 2:46 Then King Nebuchadnezzar bowed down with his face to the ground and paid homage to Daniel. He gave orders to offer sacrifice and incense to him. 2:47 The king replied to Daniel, “Certainly your God is a God of gods and Lord of kings and revealer of mysteries, for you were able to reveal this mystery!” 2:48 Then the king elevated Daniel to high position and bestowed on him many marvelous gifts. He granted him authority over the entire province of Babylon and made him the main prefect over all the wise men of Babylon. 2:49 And at Daniel’s request, the king appointed Shadrach, Meshach, and Abednego over the administration of the province of Babylon. Daniel himself served in the king’s court.

Commentary -- Verse Notes / Footnotes

NET Notes: Dan 2:14

¹ tn Aram “returned prudence and counsel.” The expression is a hendiadys.

NET Notes: Dan 2:15

¹ tn The Aramaic word מְהַחְצְפָה (mÿhakhtsÿfah) may refer to the severity of the king’s decree (i.e., “harsh”; so HALOT 1879 s.v. חצף; BDB 1093 s.v. חֲצַף), although it would seem that in a delicate situation such as this Daniel would avoid this kind of criticism of the king’s actions. The translation above understands the word to refer to the immediacy, not harshness, of the decree. See further, F. Rosenthal, Grammar, 50, §116; E. Vogt, Lexicon linguae aramaicae, 67.

NET Notes: Dan 2:16

¹ tc Theodotion and the Syriac lack the words “went in and.”

NET Notes: Dan 2:18

¹ tn Aram “Daniel.” The proper name is redundant here in English, and has not been included in the translation.

NET Notes: Dan 2:19

¹ tn Or “blessed.”

NET Notes: Dan 2:20

¹ tn Aram “Daniel answered and said.”

² sn As is often the case in the Bible, here the name represents the person.

³ tn Or “blessed.”

NET Notes: Dan 2:21

¹ tn Aram “kings.”

² tn Aram “the knowers of understanding.”

NET Notes: Dan 2:23

¹ tn Aram “we.” Various explanations have been offered for the plural, but it is probably best understood as the editorial plural; so also with “me” later in this verse.

² tn Aram “the word of the king.”

NET Notes: Dan 2:24

¹ tc The MT has עַל עַל (’al ’al, “he entered upon”). Several medieval Hebrew MSS lack the verb, although this may be due to haplography.

² tc The LXX and Vulgate, along with one medieval Hebrew MS, lack this verb.

³ tn Aram “cause me to enter.” So also in v. 25.

⁴ tn Aram “the king.”

NET Notes: Dan 2:25

¹ sn Arioch’s claim is self-serving and exaggerated. It is Daniel who came to him, and not the other way around. By claiming to have found one capable of solving the king’s dilemma, Arioch probably hoped to ingratiate himself to the king.

NET Notes: Dan 2:28

¹ tn Aram “a revealer of mysteries.” The phrase serves as a quasi-title for God in Daniel.

² tn Aram “in the latter days.”

³ tn Aram “your dream and the visions of your head upon your bed.”

NET Notes: Dan 2:29

¹ tn Aram “your thoughts upon your bed went up to what will be after this.”

NET Notes: Dan 2:30

¹ tn Aram “not for any wisdom which is in me more than [in] any living man.”

² tn Aram “they might cause the king to know.” The impersonal plural is used here to refer to the role of God’s spirit in revealing the dream and its interpretation to the king. As J. A. Montgomery says, “it appropriately here veils the mysterious agency” (Daniel [ICC], 164-65).

³ tn Aram “heart.”

NET Notes: Dan 2:31

¹ tn Aram “an image.”

NET Notes: Dan 2:33

¹ sn Clay refers to baked clay, which – though hard – was also fragile. Cf. the reference in v. 41 to “wet clay.”

NET Notes: Dan 2:34

¹ tn Aram “until.”

² tc The LXX, Theodotion, and the Vulgate have “from a mountain,” though this is probably a harmonization with v. 45.

NET Notes: Dan 2:35

¹ tn Aram “as one.” For the meaning “without distinction” see the following: F. Rosenthal, Grammar, 36, §64, and p. 93; E. Vogt, Lexicon linguae aramaicae, 60.

NET Notes: Dan 2:36

¹ tn Various suggestions have been made concerning the plural “we.” It is probably the editorial plural and could be translated here as “I.”

NET Notes: Dan 2:38

¹ tn Aram “the sons of man.”

² tn Aram “the beasts of the field.”

³ tn Aram “hand.”

NET Notes: Dan 2:39

¹ sn The identity of the first kingdom is clearly Babylon. The identification of the following three kingdoms is disputed. The common view is that they represent Media, Persia, and Greece. Most conservative scholars identify them as Media-Persia, Greece, and Rome.

NET Notes: Dan 2:40

¹ tc Theodotion and the Vulgate lack the phrase “and as iron breaks in pieces.”

² tn The Aramaic text does not have this word, but it has been added in the translation for clarity.

³ tn The words “the others” are supplied from the context.

NET Notes: Dan 2:41

¹ tc The LXX lacks “and toes.”

² tn Aram “potter’s clay.”

³ tn Aram “clay of clay” (also in v. 43).

NET Notes: Dan 2:43

¹ tc The present translation reads the conjunction, with most medieval Hebrew MSS, LXX, Vulgate, and the Qere. The Kethib lacks the conjunction.

² sn The reference to people being mixed is usually understood to refer to intermarriage.

³ tn Aram “with the seed of men.”

⁴ tc The present translation reads הֵיךְ דִּי (hekh diy) rather than the MT הֵא־כְדִי (he’-khÿdi). It is a case of wrong word division.

NET Notes: Dan 2:45

¹ tn Aram “after this.”

NET Notes: Dan 2:46

¹ tn Aram “fell on his face.”

NET Notes: Dan 2:49

¹ tn Aram “and Daniel sought from the king and he appointed.”

² tn Aram “was at the gate of the king.”