Text -- Deuteronomy 22:1-11 (NET)

Laws Concerning Preservation of Life

22:1 When you see your neighbor’s ox or sheep going astray, do not ignore it; you must return it without fail to your neighbor. 22:2 If the owner does not live near you or you do not know who the owner is, then you must corral the animal at your house and let it stay with you until the owner looks for it; then you must return it to him. 22:3 You shall do the same to his donkey, his clothes, or anything else your neighbor has lost and you have found; you must not refuse to get involved. 22:4 When you see your neighbor’s donkey or ox fallen along the road, do not ignore it; instead, you must be sure to help him get the animal on its feet again. 22:5 A woman must not wear men’s clothing, nor should a man dress up in women’s clothing, for anyone who does this is offensive to the Lord your God. 22:6 If you happen to notice a bird’s nest along the road, whether in a tree or on the ground, and there are chicks or eggs with the mother bird sitting on them, you must not take the mother from the young. 22:7 You must be sure to let the mother go, but you may take the young for yourself. Do this so that it may go well with you and you may have a long life. 22:8 If you build a new house, you must construct a guard rail around your roof to avoid being culpable in the event someone should fall from it.

Illustrations of the Principle of Purity

22:9 You must not plant your vineyard with two kinds of seed; otherwise the entire yield, both of the seed you plant and the produce of the vineyard, will be defiled. 22:10 You must not plow with an ox and a donkey harnessed together. 22:11 You must not wear clothing made with wool and linen meshed together.

Commentary -- Verse Notes / Footnotes

NET Notes: Deu 22:1

¹ tn Heb “you must not see,” but, if translated literally into English, the statement is misleading.

² tn Heb “brother’s” (also later in this verse). In this context it is not limited to one’s siblings, however; cf. NAB “your kinsman’s.”

³ tn Heb “hide yourself.”

⁴ tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with the words “without fail.”

NET Notes: Deu 22:2

¹ tn Heb “your brother” (also later in this verse).

² tn Heb “is not.” The idea of “residing” is implied.

³ tn Heb “and you do not know him.”

⁴ tn Heb “it”; the referent (the ox or sheep mentioned in v. 1) has been specified in the translation for clarity.

NET Notes: Deu 22:3

¹ tn Heb “your brother” (also in v. 4).

² tn Heb “you must not hide yourself.”

NET Notes: Deu 22:4

¹ tn Heb “you must not see.” See note at 22:1.

² tn Heb “and (must not) hide yourself from them.”

³ tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “be sure.”

⁴ tn Heb “help him to lift them up.” In keeping with English style the singular is used in the translation, and the referent (“the animal”) has been specified for clarity.

NET Notes: Deu 22:5

¹ tn Heb “a man’s clothing.”

² tn The Hebrew term תּוֹעֵבָה (to’evah, “offense”) speaks of anything that runs counter to ritual or moral order, especially (in the OT) to divine standards. Cross-dressing in this covenant context may suggest homosexuality, fertility cult ritual, or some other forbidden practice.

NET Notes: Deu 22:6

¹ tn Heb “and the mother sitting upon the chicks or the eggs.”

² tn Heb “sons,” used here in a generic sense for offspring.

NET Notes: Deu 22:7

¹ tn The Hebrew text uses the infinitive absolute for emphasis, which the translation seeks to reflect with “be sure.”

NET Notes: Deu 22:8

¹ tn Or “a parapet” (so NAB, NIV, NRSV); KJV “a battlement”; NLT “a barrier.”

² tn Heb “that you not place bloodshed in your house.”

NET Notes: Deu 22:9

¹ tn Heb “set apart.” The verb קָדַשׁ (qadash) in the Qal verbal stem (as here) has the idea of being holy or being treated with special care. Some take the meaning as “be off-limits, forfeited,” i.e., the total produce of the vineyard, both crops and grapes, have to be forfeited to the sanctuary (cf. Exod 29:37; 30:29; Lev 6:18, 27; Num 16:37-38; Hag 2:12).

NET Notes: Deu 22:11

¹ tn The Hebrew term שַׁעַטְנֵז (sha’atnez) occurs only here and in Lev 19:19. HALOT 1610-11 s.v. takes it to be a contraction of words (שַׁשׁ [shash, “headdress”] + עַטְנַז [’atnaz, “strong”]). BDB 1043 s.v. שַׁעַטְנֵז offers the translation “mixed stuff” (cf. NEB “woven with two kinds of yarn”; NAB, NIV, NRSV, NLT “woven together”). The general meaning is clear even if the etymology is not.