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Text -- Exodus 11:1-5 (NET)

Strongs On/Off
Context
The Tenth Blow: Death
11:1 The Lord said to Moses, “I will bring one more plague on Pharaoh and on Egypt; after that he will release you from this place. When he releases you, he will drive you out completely from this place. 11:2 Instruct the people that each man and each woman is to request from his or her neighbor items of silver and gold.” 11:3 (Now the Lord granted the people favor with the Egyptians. Moreover, the man Moses was very great in the land of Egypt, respected by Pharaoh’s servants and by the Egyptian people.) 11:4 Moses said, “Thus says the Lord: ‘About midnight I will go throughout Egypt, 11:5 and all the firstborn in the land of Egypt will die, from the firstborn son of Pharaoh who sits on his throne, to the firstborn son of the slave girl who is at her hand mill, and all the firstborn of the cattle.
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Names, People and Places, Dictionary Themes and Topics

Names, People and Places:
 · Egypt descendants of Mizraim
 · Egyptians descendants of Mizraim
 · Moses a son of Amram; the Levite who led Israel out of Egypt and gave them The Law of Moses,a Levite who led Israel out of Egypt and gave them the law
 · Pharaoh the king who ruled Egypt when Moses was born,the title of the king who ruled Egypt in Abraham's time,the title of the king who ruled Egypt in Joseph's time,the title of the king who ruled Egypt when Moses was born,the title of the king who refused to let Israel leave Egypt,the title of the king of Egypt whose daughter Solomon married,the title of the king who ruled Egypt in the time of Isaiah,the title Egypt's ruler just before Moses' time


Dictionary Themes and Topics: RUTH | PRIMOGENITURE | PLAGUES OF EGYPT | Moses | MIDNIGHT | MEALS, MEAL-TIME | Judgments | JEWEL | Goshen | GREAT; GREATNESS | GOD, 2 | GENESIS, 1-2 | First-born | FOREKNOW; FOREKNOWLEDGE | FIRSTBORN; FIRSTLING | Egyptians | EXODUS, THE BOOK OF, 3-4 | EXODUS, THE BOOK OF, 2 | Borrow | ALTOGETHER | more
Table of Contents

Word/Phrase Notes
Wesley , JFB , Clarke , Calvin , Defender , TSK

Word/Phrase Notes
Barnes , Poole , Haydock , Gill

Verse Notes / Footnotes
NET Notes , Geneva Bible

Verse Range Notes
TSK Synopsis , Maclaren , MHCC , Matthew Henry , Keil-Delitzsch , Constable , Guzik

Other
Critics Ask , Evidence

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Commentary -- Word/Phrase Notes (per phrase)

Wesley: Exo 11:2 - -- This was the last day of their servitude, when they were to go away, and their masters, who had abused them in their work, would now have defrauded th...

This was the last day of their servitude, when they were to go away, and their masters, who had abused them in their work, would now have defrauded them of their wages, and have sent them away empty, and the poor Israelites were so fond of liberty that they themselves would be satisfied with that, without pay: but he that executeth righteousness and judgment for the oppressed, provided that the labourers should not lose their hire. God ordered them to demand it now at their departure, in jewels of silver, and jewels of gold; to prepare for which, God had now made the Egyptians as willing to part with them upon any terms, as before the Egyptians had made them willing to go upon any terms.

Wesley: Exo 11:5 - -- The death of the first-born had been threatened, Exo 4:23, but is last executed, and less judgments tried, which, if they had done the work, would hav...

The death of the first-born had been threatened, Exo 4:23, but is last executed, and less judgments tried, which, if they had done the work, would have prevented this. See how slow God is to wrath, and how willing to be met in the way of his judgments, and to have his anger turned away!

Wesley: Exo 11:5 - -- That is to set.

That is to set.

Wesley: Exo 11:5 - -- The poor captive slave, employed in the hardest labour.

The poor captive slave, employed in the hardest labour.

JFB: Exo 11:1 - -- Rather, "had said unto Moses." It may be inferred, therefore, that he had been apprised that the crisis had now arrived, that the next plague would so...

Rather, "had said unto Moses." It may be inferred, therefore, that he had been apprised that the crisis had now arrived, that the next plague would so effectually humble and alarm the mind of Pharaoh, that he would "thrust them out thence altogether"; and thus the word of Moses (Exo 10:29), must be regarded as a prediction.

JFB: Exo 11:2-3 - -- These verses, describing the communication which had been made in private to Moses, are inserted here as a parenthesis, and will be considered (Exo 12...

These verses, describing the communication which had been made in private to Moses, are inserted here as a parenthesis, and will be considered (Exo 12:35).

JFB: Exo 11:4 - -- Here is recorded the announcement of the last plague made in the most solemn manner to the king, on whose hardened heart all his painful experience ha...

Here is recorded the announcement of the last plague made in the most solemn manner to the king, on whose hardened heart all his painful experience had hitherto produced no softening, at least no permanently good effect.

JFB: Exo 11:4 - -- Language used after the manner of men.

Language used after the manner of men.

JFB: Exo 11:5 - -- The time, the suddenness, the dreadful severity of this coming calamity, and the peculiar description of victims, among both men and beasts, on whom i...

The time, the suddenness, the dreadful severity of this coming calamity, and the peculiar description of victims, among both men and beasts, on whom it was to fall, would all contribute to aggravate its character.

JFB: Exo 11:5 - -- The grinding of the meal for daily use in every household is commonly done by female slaves and is considered the lowest employment. Two portable mill...

The grinding of the meal for daily use in every household is commonly done by female slaves and is considered the lowest employment. Two portable millstones are used for the purpose, of which the uppermost is turned by a small wooden handle, and during the operation the maid sits behind the mill.

Clarke: Exo 11:1 - -- The Lord said unto Moses - Calmet contends that this should be read in the preterpluperfect tense, for the Lord Had said to Moses, as the fourth, fi...

The Lord said unto Moses - Calmet contends that this should be read in the preterpluperfect tense, for the Lord Had said to Moses, as the fourth, fifth, sixth, seventh, and eighth verses appear to have been spoken when Moses had the interview with Pharaoh mentioned in the preceding chapter; see Clarke’ s note on Exo 10:29. If therefore this chapter be connected with the preceding, as it should be, and the first three verses not only read in the past tense but also in a parenthesis, the sense will be much more distinct and clear than it now appears.

Clarke: Exo 11:2 - -- Let every man borrow - For a proper correction of the strange mistranslation of the word שאל shaal in this verse, see Clarke’ s note on E...

Let every man borrow - For a proper correction of the strange mistranslation of the word שאל shaal in this verse, see Clarke’ s note on Exo 3:22.

Clarke: Exo 11:3 - -- The man Moses was very great - The miracles which Pharaoh and his servants had already seen him work had doubtless impressed them with a high opinio...

The man Moses was very great - The miracles which Pharaoh and his servants had already seen him work had doubtless impressed them with a high opinion of his wisdom and power. Had he not appeared in their sight as a very extraordinary person, whom it would have been very dangerous to molest, we may naturally conclude that some violence would long ere this have been offered to his person.

Clarke: Exo 11:4 - -- About midnight will I go out - Whether God did this by the ministry of a good or of an evil angel is a matter of little importance, though some comm...

About midnight will I go out - Whether God did this by the ministry of a good or of an evil angel is a matter of little importance, though some commentators have greatly magnified it. Both kinds of angels are under his power and jurisdiction, and he may employ them as he pleases. Such a work of destruction as the slaying of the first-born is supposed to be more proper for a bad than for a good angel. But the works of God’ s justice are not less holy and pure than the works of his mercy; and the highest archangel may, with the utmost propriety, be employed in either.

Clarke: Exo 11:5 - -- The first-born of Pharaoh, etc. - From the heir to the Egyptian throne to the son of the most abject slave, or the principal person in each family. ...

The first-born of Pharaoh, etc. - From the heir to the Egyptian throne to the son of the most abject slave, or the principal person in each family. See Clarke’ s note on Exo 12:29

Clarke: Exo 11:5 - -- The maid-servant that is behind the mill - The meanest slaves were employed in this work. In many parts of the east they still grind all their corn ...

The maid-servant that is behind the mill - The meanest slaves were employed in this work. In many parts of the east they still grind all their corn with a kind of portable mill-stones, the upper one of which is turned round by a sort of lever fixed in the rim. A drawing of one of these machines as used in China is now before me, and the person who grinds is represented as pushing the lever before him, and thus running round with the stone. Perhaps something like this is intended by the expression Behind the mill in the text. On this passage Dr. Shaw has the following observation: - "Most families grind their wheat and barley at home, having two portable mill-stones for that purpose, the uppermost of which is turned round by a small handle of wood or iron that is placed in the rim. When this stone is large, or expedition required, a second person is called in to assist; and as it is usual for women alone to be concerned in this employment, who seat themselves over against each other with the mill-stone between them, we may see, not only the propriety of the expression (Exo 11:5) of sitting behind the mill, but the force of another, (Mat 24:41), that two women shall be grinding at the mill; the one shall be taken, and the other left."- Travels, p. 231, 4th edit. These portable mills, under the name of querns, were used among our ancestors in this and the sister kingdoms, and some of them are in use to the present day. Both the instrument and its name our forefathers seem to have borrowed from the continent. They have long existed among the inhabitants of Shetland, Iceland, Norway, Denmark, etc.

Calvin: Exo 11:1 - -- 1.And the Lord said unto Moses 131 He now relates that it was not with self-conceived confidence that he was lately so elated, as we have seen him; 1...

1.And the Lord said unto Moses 131 He now relates that it was not with self-conceived confidence that he was lately so elated, as we have seen him; 132 but because he had been forewarned by divine revelation that the end of the contests was now near, and that nothing now remained but. that Pharaoh should fall by his mortal wound. This verse, then, is connected with the preceding, and explains its cause; because Moses would not have been at liberty to interrupt the course of his vocation, unless he had now plainly known that he was arriving at its conclusion. Nor would it otherwise agree with what follows, via, that Moses spoke to Pharaoh after he had declared that he would not appear any more in his sight, unless the subject were continued without interruption. But this sentence is introduced parenthetically, (meaning) that however obstinate Pharaoh might be, the hour was now come in which he must succumb to God. But God not only declares that the heart of Pharaoh should be changed, so that he would not hinder the people’s departure, but that he would be himself anxious for that, which he had so pertinaciously refused; for this is the meaning of the words, he will not only send you away, but altogether thrust you out. For in his alarm at their presence, he eagerly drove them from his kingdom.

Calvin: Exo 11:2 - -- 2.Speak now in the ears of the people He repeats His command as to spoiling the Egyptians, of which mention was made in the third chapter, for it was...

2.Speak now in the ears of the people He repeats His command as to spoiling the Egyptians, of which mention was made in the third chapter, for it was not enough for God to rescue His people from that cruel tyranny under which their wretched lives were scarcely protracted in great poverty and distress, unless He also enriched them with large possessions, as if they were carrying away the prizes of victory from conquered enemies. This, therefore, was the consummation of His otherwise extraordinary bounty, that they departed splendidly adorned, 133 and laden with precious furniture. We have already explained how it was lawful for the Israelites to take away with them the golden and silver vessels under pretext of borrowing them. 134 Surely the sole authority of God absolves them from the accusation of theft and sinful deception. But it cannot be permitted to any mortal man to censure or cavil at anything in the commandment of God; not only because His decree is above all laws, but because His most perfect will is the rule of all laws. For neither therefore is God unanswerable to law, because: he delights in uncontrollable power; but because in the perfection of His infinite justice there is no need of law. But although the excuse which some allege is not altogether without show of reason, viz., that the very severe labors which the Egyptians had tyrannically exacted were worthy of some reward, and therefore that God had justly permitted His people to exact the compensation of which they would have been otherwise unjustly defrauded, still there is no necessity for having recourse to these subtleties; for that principle, which we have elsewhere laid down, ought to be sufficient, that God, in whose hands are the ends of the earth, to destroy and to overturn at His will its kingdoms, and to change the government of its nations, much more (has the right) so to distribute the wealth and possessions of individuals, as to enrich some and to reduce others to want.

“The rich and poor meet together, (says Solomon:) the Lord is maker of them all,” (Pro 22:2;)

by which words he means that the providence of God rules in the various mixing together of poor and rich. But if theft be the taking away of what is another’s, those things which it has pleased God to transfer to His own people, must not be counted the property of others. But if by the laws of war it be permitted to the victors to gather up the spoil of the enemy, why should we consider it less allowable for God to do so from the Egyptians, whom He had overcome in ten illustrious battles, before He compelled them to surrender? As to the pretense of borrowing, the reply is easy, for the Israelitish women did not lie when they asked for the vessels for the purpose of sacrifice: since God had thus commanded, in whose power it was afterwards to devote them to other uses. Still part of them were dedicated to the sanctuary, as we shall see elsewhere; for besides the altar, the censer, and the candlestick, and other vessels of that kind, each of the tribes offered vials and dishes of great value. Yet must we recollect that a particular case is here related, imitation of which, without God’s special command, would be wrong.

Calvin: Exo 11:3 - -- 3.And the Lord gave 135 the people favor. Because the Israelites never could have hoped that the Egyptians, who had before rapaciously stripped the...

3.And the Lord gave 135 the people favor. Because the Israelites never could have hoped that the Egyptians, who had before rapaciously stripped them of everything, would become so kind and liberal to them, Moses declares that men’s hearts are turned this way or that by God. For, as the Psalm testifies, that the Egyptians were impelled by Him “to hate His people,” (Psa 105:25,) that He might make way for their glorious deliverance; so He was able also to incline them in the opposite direction, that they should freely give what they had before harshly refused, and not without threats and blows. This doctrine is exceedingly useful to be known, because, when men are harsh and cruel to us, it: teaches us patience, whilst we are assured that the passions of wicked men only thus assail us, in so far as God would chastise our sins, and exercise and humble us. It affords also no little consolation to alleviate our pains, and seasonably arouses us to call upon God, that He would turn the minds of our enemies from brutality and unkindness to gentleness. It appears from many passages that this was ever the persuasion of all the pious, and unquestionably the expression of Jacob to his sons, “God Almighty give ( dabit) you mercy before the man,” was founded on this general feeling. (Gen 43:14.) But, since Scripture is full of such testimonies, let it suffice to have quoted this single one. Again, God does not always incline men to mercy, by the Spirit of regeneration, so that they should be changed from wolves to lambs; but sometimes by His secret inspiration He for a short time softens them though they know it not, as we read here of the Egyptians. In the second clause of the verse, where it is said, “Moreover the man Moses,” etc., an inferior and subordinate reason is given, which availed both to change the Egyptians as well as to encourage the Israelites, so that both of them reverently deferred to his words; for although this whole matter was governed by the power of God alone, still He did not act simply by Himself, but having chosen Moses as His minister, He assigned 136 a certain charge to him. Hence the veneration which made the Egyptians as well as the Israelites obedient to him, that his labor might not be in vain. He only speaks, indeed, of the Egyptian nation, (for after having spoken of “the land” first, he adds two divisions, “Pharaoh’s servants,” i.e., the nobles and courtiers, and then “the common people,” for so in this place I understand the word “people;”) but we shall soon see that the miracles had had a good effect upon the Israelites also, that they should more readily believe and obey. But; this passage teaches us that God’s servants are often prized and honored, where yet faith in their doctrine is not possessed, for although the Egyptians reverence and highly esteem Moses, they do not therefore incline to seek 137 after piety. And thus the wicked often fear God Himself, when influenced by particular circumstances, and yet do not devote themselves to His service.

Calvin: Exo 11:4 - -- 4.And Moses said, Thus saith the Lord I lately said that Moses did not go from Pharaoh’s presence until he had delivered the message of his final d...

4.And Moses said, Thus saith the Lord I lately said that Moses did not go from Pharaoh’s presence until he had delivered the message of his final destruction. This denunciation is, therefore, connected with the foregoing passage. Whence it appears how courageously Moses sustained the menaces of the tyrant, whilst he willingly encounters him, and boasts that he shall be his conqueror, though he be not in his presence, by the death of his first-born son in the coming night. Nor is it to be doubted that Pharaoh was confounded with terror, since, although so cruelly repulsed, he dismissed the Prophet in safety. Assuredly, since so unreserved a threatening must; have inflicted a very bitter pang, so it would have aroused the cruelty of the raging tyrant, unless the same God who had endued His servant with admirable firmness, had also controlled the impetuosity of the savage beast. Why God, in inflicting punishment on the children, postponed till another time that of the fathers, whose sin was greater; why, in wreaking vengeance on the beasts, He spared men, it is not our province curiously to inquire, because 138 it is sinful to prescribe to God, whose incomprehensible wisdom surmounts all human understanding, what should be the rule or measure of His judgments. By bringing the children and beasts to punishment, He certainly represented clearly to the wicked despisers of His power, what they had deserved. The first-born of Pharaoh, who would have been heir of the kingdom, is placed in the first rank of victims; afterwards the whole body of humbler people is mentioned, for the maid-servants, who turned their revolving mills, occupied a very low and despised condition, as appears not only from the ancient poets, but from the testimony of Scripture itself. (1Sa 8:16.) If any one chooses to observe the analogy between this plague and the unjust tyranny by which the Egyptians had afflicted Israel, God’s first-born son, I make no objection. God again puts a difference between the Egyptians and his own people, when he declares that, in the midst of the great cry, the latter shall be quiet and tranquil. For this is the meaning of the figure, “A dog shall not move his tongue,” because dogs are wont to bark at the very least noise in the night. Moreover, although such a separation between the faithful and unbelievers does not always appear, but rather do similar punishments generally involve them both together, yet in the final issue God divides them very widely one from the other. Wherefore we can never lose this felicity, that we know that all afflictions conspire unto the salvation of us, whom he has once embraced with His loving-kindness.

Defender: Exo 11:2 - -- This word can be translated, "ask" (Exo 3:22; Exo 12:36)."

This word can be translated, "ask" (Exo 3:22; Exo 12:36)."

TSK: Exo 11:1 - -- Yet will : Exo 9:14; Lev 26:21; Deu 4:34; 1Sa 6:4; Job 10:17; Rev 16:9 afterwards : Exo 3:20; Gen 15:14 thrust you : Exo 12:31-39

Yet will : Exo 9:14; Lev 26:21; Deu 4:34; 1Sa 6:4; Job 10:17; Rev 16:9

afterwards : Exo 3:20; Gen 15:14

thrust you : Exo 12:31-39

TSK: Exo 11:2 - -- borrow : Exo 3:22, Exo 12:1, Exo 12:2, Exo 12:35, Exo 12:36; Gen 31:9; Job 27:16, Job 27:17; Psa 24:1, Psa 105:37; Pro 13:22; Hag 2:8; Mat 20:15 jewel...

TSK: Exo 11:3 - -- the Lord : Exo 3:21, Exo 12:36; Gen 39:21; Psa 106:46 Moses : Gen 12:2; 2Sa 7:9; Est 9:4; Isa 60:14; Act 7:22; Rev 3:9

TSK: Exo 11:4 - -- About : Exo 12:12, Exo 12:23, Exo 12:29; Job 34:20; Amo 4:10, Amo 5:17; Mat 25:6 will I go : 2Sa 5:24; Psa 60:10; Isa 42:13; Mic 2:13

TSK: Exo 11:5 - -- the firstborn : Exo 4:23, Exo 12:12, Exo 12:29, Exo 13:15; Psa 78:51, Psa 105:36, Psa 135:8, Psa 136:10; Heb 11:28 behind : Jdg 16:21; Isa 47:2; Lam 5...

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Exo 11:1 - -- The Lord said - Or "the Lord had said."The first three verses of this chapter are parenthetical. Before Moses relates the last warning given to...

The Lord said - Or "the Lord had said."The first three verses of this chapter are parenthetical. Before Moses relates the last warning given to Pharaoh, he feels it right to recall to his readers’ minds the revelation and command which had been previously given to him by the Lord.

When he shall let you go ... - When at last he lets you depart with children, flocks, herds, and all your possessions, he will compel you to depart in haste. Moses was already aware that the last plague would be followed by an immediate departure, and, therefore, measures had probably been taken to prepare the Israelites for the journey. In fact, on each occasion when Pharaoh relented for a season, immediate orders would of course be issued by Moses to the heads of the people, who were thus repeatedly brought into a state of more or less complete organization for the final movement.

Barnes: Exo 11:2 - -- Every man - In Exo 3:22 only women were named; the command is more explicit when the time has come for its execution. Borrow - " ask."See ...

Every man - In Exo 3:22 only women were named; the command is more explicit when the time has come for its execution.

Borrow - " ask."See Exo 3:22 note.

Barnes: Exo 11:4 - -- And Moses said - The following words must be read in immediate connection with the last verse of the preceding chapter. About midnight - ...

And Moses said - The following words must be read in immediate connection with the last verse of the preceding chapter.

About midnight - This marks the hour, but not the day, on which the visitation would take place. There may have been, and probably was, an interval of some days, during which preparations might be made both for the celebration of the Passover, and the departure of the Israelites.

Barnes: Exo 11:5 - -- Two points are to be noticed: 1. The extent of the visitation: the whole land suffers in the persons of its firstborn, not merely for the guilt of ...

Two points are to be noticed:

1. The extent of the visitation: the whole land suffers in the persons of its firstborn, not merely for the guilt of the sovereign, but for the actual participation of the people in the crime of infanticide Exo 1:22.

2. The limitation: Pharaoh’ s command had been to slay ALL the male children of the Israelites, but only one child in each Egyptian family was to die. If Tothmosis II was the Pharaoh, the visitation fell with special severity on his family. He left no son, but was succeeded by his widow.

The mill - This consisted of two circular stones, one fixed in the ground, the other turned by a handle. The work of grinding was extremely laborious, and performed by women of the lowest rank.

Firstborn of beasts - This visitation has a special force in reference to the worship of beasts, which was universal in Egypt; each district having its own sacred animal, adored as a manifestation or representative of the local tutelary deity.

Poole: Exo 11:1 - -- The Lord said unto Moses either, 1. Whilst Moses was not yet gone out of Pharaoh’ s presence; so God might suggest this to his mind, as he did ...

The Lord said unto Moses either,

1. Whilst Moses was not yet gone out of Pharaoh’ s presence; so God might suggest this to his mind, as he did other things to Micaiah, when he was before Ahab and Jehoshaphat, 1Ki 22 . Or rather,

2. Before his last coming to Pharaoh; and the words may be rendered thus, Now the Lord had said unto Moses . And this is here added as the reason why Moses spake so boldly to Pharaoh, because God had assured him of a good issue.

He shall surely thrust you out hence altogether men, and women, and children, and cattle, and all that they had, which he would never do before.

Poole: Exo 11:2 - -- The Israelites, who at first lived distinctly by when they themselves, were greatly multiplied, and Pharaoh began to cast a jealous eye upon them, a...

The Israelites, who at first lived distinctly by when they themselves, were greatly multiplied, and Pharaoh began to cast a jealous eye upon them, and to take cruel counsels against them, were more mixed with the Egyptians, as appears from Exo 12:12,13, and many other places, either by their own choice, that they might receive protection and sustenance from them; or rather by Pharaoh’ s design, who planted many of his own people among them to watch and chastise them, Exo 1:11 ; and, it may be, removed some of them from Goshen to the parts adjoining to it, which were inhabited by his people. Jewels, or vessels, as the Hebrew word properly signifies; for they might more plausibly ask, and the Egyptians would with less suspicion lend them vessels, which might be proper and useful, both for their sacrifices and feasts, than jewels, for which they had no present need or use.

Poole: Exo 11:3 - -- Therefore they complied with their request, not only out of love to the people, but out of fear to Moses, lest he should punish them severely in cas...

Therefore they complied with their request, not only out of love to the people, but out of fear to Moses, lest he should punish them severely in case of refusal.

Poole: Exo 11:4 - -- Moses said this to Pharaoh before his departure, as appears by comparing Exo 11:8 with Exo 10:29 . And therefore the three first verses of this chap...

Moses said this to Pharaoh before his departure, as appears by comparing Exo 11:8 with Exo 10:29 . And therefore the three first verses of this chapter come in by way of parenthesis; and now he returns to the story, and sets down the last words which Moses spake to Pharaoh for a final parting:

God is said to

go out or go forth , or come down , &c., by way of condescension to the custom and capacity of men, when he doth any eminent act of power either in way of justice or mercy.

Poole: Exo 11:5 - -- That sitteth upon his throne either now actually ruling with his father, as Solomon did even whilst David lived, 1Ki 1:34 ; or, more probably, he th...

That sitteth upon his throne either now actually ruling with his father, as Solomon did even whilst David lived, 1Ki 1:34 ; or, more probably, he that is to sit , the present time for the future, he whose right this is by the custom of Egypt, and by the law of nations.

The first-born of the maid-servant the poor captive slave that was in the prison, as it is Exo 12:29 , and there did grind at the mill. In those times and places they had divers mills, which were not turned about by wind or water, as ours are, but by the hands of their servants, who for that purpose stood behind the mill, and so with hard labour turned it about. See Jud 16:21 Isa 47:1,2 La 5:13 .

Haydock: Exo 11:1 - -- To Moses, before he was gone out from Pharao. (Menochius) --- This revelation had been made at Mount Horeb. Calmet places the three first verses w...

To Moses, before he was gone out from Pharao. (Menochius) ---

This revelation had been made at Mount Horeb. Calmet places the three first verses within a parenthesis; and the fourth, &c., he supposes that Moses addressed to the king a the last interview, chap. x. 29. Kennicott maintains, that the Samaritan copy preserves the unity of this awful transaction almost in its original perfection, by preserving the speech of God to Moses, part of which the Hebrew seems to address to Pharao.

Haydock: Exo 11:2 - -- Ask; "not borrow," as the Protestants translate; nor "jewels of silver," but vessels, such as the princes offered at the dedication of the tabernac...

Ask; "not borrow," as the Protestants translate; nor "jewels of silver," but vessels, such as the princes offered at the dedication of the tabernacle, Numbers vii. The Samaritan and Septuagint add "and raiment," which they also asked for, (chap. xii. 35,) according to God's command, chap. iii. 22. (Kennicott, 1. Dis. p. 391.)

Haydock: Exo 11:3 - -- The Lord. The Samaritan makes this a continuation of God's speech, "and I will give this people favour in the sight of the Egyptians, so that they s...

The Lord. The Samaritan makes this a continuation of God's speech, "and I will give this people favour in the sight of the Egyptians, so that they shall give them what they ask. ---

ver. 4. For, about midnight, I will go forth into the midst of the land of Egypt. ---

ver. 5. And every first-born in the land of Egypt shall die, &c. (as in our fifth verse). ---

ver. 6. And there, &c. ---

ver. 7. But against any of the children of Israel shall not a dog move his tongue against man, nor even against beast, that thou mayest know that Jehovah doth put a difference between the Egyptians and Israel. ---

ver. 8. And thou also shall be greatly honoured in the land of Egypt, in the sight of Pharao's servants, and in the sight of the people. ---

ver. 9. Then said Moses unto Pharao, Thus sayeth Jehovah: Israel is my son, my first-born; and I said unto thee, Let my son go, that he may serve me. ---

ver. 10. But thou hast refused to let him go; behold! therefore Jehovah slayeth thy son, thy first-born." ---

ver. 11. And Moses said, (as above, ver. 4, 5, 6, 7, 8, 9, 10.) The Jews have retained the parts of the 3rd and 8th verses, which were honourable to their nation, but they have given them as an historical narration. The 9th and 10th verses in the Samaritan copy, record what God had before commanded Moses to declare, chap. iv. 22, 33. As, therefore, all had been once written in the Hebrew text, the transcribers might probably think themselves dispensed from repeating the same things; and thus they might change some passages, and still repel the accusation of any wilful corruption, which seems to be the meaning of Ben Chaim's preface to Bromberg's Hebrew Bible; where he acknowledges 13 such alterations made in the copies which were presented to King Ptolemy, and translated by the Septuagint. (Kennicott, Dis. 2 p. 310.) ---

Moses. This exaltation of Moses and the people took place only after the slaughter of the first-born, chap. xii. 36. Hence the Septuagint observes here, the Egyptians gave or lent to them (echresan) all. (Haydock) ---

The greatness and dignity of Moses, impressed the king with awe, and made the people more willing to assist the Hebrews. (Menochius)

Haydock: Exo 11:4 - -- I will enter, by means of a good angel, (Wisdom xviii. 14; St. Chrysostom) or by evil angels. (Psalm lxxvii. 49; St. Augustine, ibid.) (Calmet) --- ...

I will enter, by means of a good angel, (Wisdom xviii. 14; St. Chrysostom) or by evil angels. (Psalm lxxvii. 49; St. Augustine, ibid.) (Calmet) ---

Moses spoke this on the morning of the 14th Nisan; and that same night, after the paschal lamb had been eaten, the dreadful carnage commenced. (Menochius)

Haydock: Exo 11:5 - -- Mill. The vilest slaves were thus employed in a sort of prison, chap. xii. 21. God makes no distinction between the king and the beggar. Death l...

Mill. The vilest slaves were thus employed in a sort of prison, chap. xii. 21. God makes no distinction between the king and the beggar. Death levels all.

Gill: Exo 11:1 - -- And the Lord said unto Moses,.... While in the presence of Pharaoh, by a secret impulse upon his mind; or he had said m, which some refer as far back ...

And the Lord said unto Moses,.... While in the presence of Pharaoh, by a secret impulse upon his mind; or he had said m, which some refer as far back as to his appearance to him in Midian, Exo 4:23, which is too remote; rather it refers to the last time he went to Pharaoh, being sent for by him; and the words may be rendered, "for the Lord had said" n; and so are a reason why Moses was so bold, and expressed himself with so much confidence and assurance to Pharaoh, that he would see his face no more:

yet will I bring one plague more upon Pharaoh, and upon Egypt; upon him and all his subjects, for the following one would affect all the families of Egypt, in which there was a son:

afterwards he will let you go hence; out of Egypt readily, at once, and not attempt to stop or retard your going:

when he shall let you go; declare his will, give leave and orders for it:

he shall surely thrust you out hence altogether; absolutely, entirely, without any exception or limitation, them, their wives, their children, their flocks and herds, and whatsoever belonged to them, without any restraint upon them in any respect, and without any condition of return, or fixing any time for it, but the dismission should be general, unlimited, and unconditional; or, "in thrusting he shall thrust you out" o, with force and vehemence, with urgency and in great haste.

Gill: Exo 11:2 - -- Speak now in the ears of the people,.... This cannot be understood of the whole body of the people being gathered together, but of some of the princip...

Speak now in the ears of the people,.... This cannot be understood of the whole body of the people being gathered together, but of some of the principal ones, who should communicate it to others, and so from one to another, until all the heads and masters of families became acquainted with it:

and let every man borrow of his neighbour, and every woman of her neighbour, jewels of silver, and jewels of gold; to ornament themselves with at the feast they were going to keep: the Samaritan and Septuagint versions add, and clothing or raiment, and such it is certain they did borrow, Exo 12:35 or vessels p of different forms, made of gold and silver, such as were fit and proper to be used at sacrifices and feasts, and which will account for the vessels given by princes, Num 7:1 for the doing of which the divine authority was sufficient; though there seems to be a reason for it in justice, that they might be paid for their hard service they had been made to serve for so many years, without having a proper reward for it: the word may be rendered, "let every man ask", &c.

Gill: Exo 11:3 - -- And the Lord gave the people favour in the sight of the Egyptians,.... So that they freely and willingly lent them the things they asked of them; whic...

And the Lord gave the people favour in the sight of the Egyptians,.... So that they freely and willingly lent them the things they asked of them; which seems to be said by way of anticipation, for this was not done until the following plague was inflicted, see Exo 12:35,

moreover, the man Moses was very great in the land of Egypt; his name was famous throughout the whole land, because of the signs and wonders, and miracles wrought by him; they took him to be a very extraordinary person, as he was, and had him in great esteem, because at his entreaty the plagues were removed from them, when they had been wrought on them; and this made them the more willing to lend the above things to the people of Israel when they asked them of them, because of their great respect to Moses, and whom, if they did not cordially love, yet they feared, and might imagine that if they did not comply with the request of his people, he might resent it, and employ his power against them; and thus he stood, either beloved or feared, or both:

in the sight of Pharaoh's servants; his ministers, courtiers, and counsellors: and in the sight of the people; the common people, the inhabitants of the land of Egypt.

Gill: Exo 11:4 - -- And Moses said,.... To Pharaoh before he left him, when he had told him he should see his face no more; for the three preceding verses are to be read ...

And Moses said,.... To Pharaoh before he left him, when he had told him he should see his face no more; for the three preceding verses are to be read in a parenthesis, being placed here by the historian, as giving some light to this last discourse and transaction between Moses and Pharaoh:

thus saith the Lord, about midnight will I go out into the midst of Egypt; perhaps to the capital and metropolis of it, which might stand in the midst of it, as usually does the royal city; or it may only signify that he would go into the very heart of it, and steer his course all around in every part and quarter of it, slaying the firstborn everywhere in all towns and cities throughout the kingdom, as follows; in order to which he is said to go out, either from the place where Moses used to go and pray to him, and where he met him and gave him his orders and instructions, or out of the land of Goshen, where he dwelt among the Israelites; or rather it only signifies the manifestation of himself in some work and action of his, the exertion of his power in inflicting punishment for sin: thus God is sometimes said to go forth out of his place when he is about to exercise judgment in the earth; for this must be understood consistent with his omnipresence, see Isa 26:21 and this was to be done about midnight, the middle of the night following the present day, which was the fourteenth of the month of Abib or Nisan; it was in the morning of that day Moses had this discourse with Pharaoh, and in the evening of it the passover was kept, and about the middle of the night the firstborn were slain, as follows.

Gill: Exo 11:5 - -- And all the firstborn in the land of Eygpt shall die,.... By the destroying angel inflicting a disease upon them, as Josephus says q, very probably th...

And all the firstborn in the land of Eygpt shall die,.... By the destroying angel inflicting a disease upon them, as Josephus says q, very probably the pestilence; however, it was sudden and immediate death, and which was universal, reaching to all the firstborn that were in the families of the Egyptians in all parts of the kingdom:

from the firstborn of Pharaoh that sitteth upon his throne: this periphrasis, "that sitteth upon his throne", either belongs to Pharaoh, and is a description of him who now sat upon the throne of Egypt; and the Septuagint version leaves out the pronoun "his"; and so it is the same as if it had been said the firstborn of Pharaoh, king of Egypt; or else, to the firstborn, and describes him who either already sat upon the throne with his father, as was sometimes the case, that the firstborn was taken a partner in the throne, in the lifetime of his father; or who was the presumptive heir of the crown, and should succeed him, and so the Targum of Jonathan,"who shall or is to sit upon the throne of his kingdom:"

even unto the firstborn of the maidservant that is behind the mill; or "behind the two mills" r, or "two millstones"; for it was the custom then, as with the Arabs now, as Doctor Shaw relates s, to grind their corn with hand mills, which were two stones laid on one another, and in the uppermost was a handle, with which it was turned about by women, between whom the two stones were placed, and so they might be said to be behind them; though the phrase used does not necessarily suppose that they sat behind the mill, for it may as well be rendered "by" or "near the mill" t: this is not to be understood of the firstborn, as behind the mill, or at it, and grinding, as Aben Ezra interpret's it, but of the maidservant; it being the business of such in early times to turn these mills, and grind corn, as it is now in Arabia, as the above traveller relates; and so it was in Judea, in the times of Christ, Mat 24:41 and Homer u, in his times, speaks of women grinding at the mill; see Gill on Mat 24:41, the design of these expressions is to show that none would escape this calamity threatened, neither the king nor his nobles, nor any of his subjects, high and low, rich and poor, bond and free: and all the firstborn of beasts: such as had escaped the plagues of the murrain and boils: this is added, not because they were such as were worshipped as gods, as Jarchi observes, but to increase their misery and aggravate their punishment, these being their property and substance, and became scarce and valuable, through the preceding plagues of the murrain, boils, and hail, which destroyed many of their cattle.

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Commentary -- Verse Notes / Footnotes

NET Notes: Exo 11:1 The words are emphatic: גָּרֵשׁ יְגָרֵשׁ (garesh yÿgare...

NET Notes: Exo 11:2 See D. Skinner, “Some Major Themes of Exodus,” Mid-America Theological Journal 1 (1977): 31-42.

NET Notes: Exo 11:3 The presence of this clause about Moses, which is parenthetical in nature, further indicates why the Egyptians gave rather willingly to the Israelites...

NET Notes: Exo 11:4 Heb “I will go out in the midst of Egypt.”

NET Notes: Exo 11:5 The firstborn in Egyptian and Israelite cultures was significant, but the firstborn of Pharaoh was most important. Pharaoh was considered a god, the s...

Geneva Bible: Exo 11:1 And the LORD said unto Moses, Yet will I bring one plague [more] upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let ...

Geneva Bible: Exo 11:5 And all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh that sitteth upon his throne, even unto the firstborn of the maids...

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Commentary -- Verse Range Notes

TSK Synopsis: Exo 11:1-10 - --1 God's message to the Israelites to borrow jewels of their neighbours.4 Moses threatens Pharaoh with the death of the firstborn.

Maclaren: Exo 11:1-10 - --Exodus 11:1-10 The first point to be noted in this passage is that it interposes a solemn pause between the preceding ineffectual plagues and the last...

MHCC: Exo 11:1-3 - --A secret revelation was made to Moses while in the presence of Pharaoh, that he might give warning of the last dreadful judgment, before he went out. ...

MHCC: Exo 11:4-10 - --The death of all the first-born in Egypt at once: this plague had been the first threatened, but is last executed. See how slow God is to wrath. The p...

Matthew Henry: Exo 11:1-3 - -- Here is, I. The high favour Moses and Israel were in with God. 1. Moses was a favourite of Heaven, for God will not hide from him the thing he will ...

Matthew Henry: Exo 11:4-10 - -- Warning is here given to Pharaoh of the last and conquering plague which was now to be inflicted. This was the death of all the first-born in Egyp...

Keil-Delitzsch: Exo 11:1 - -- Proclamation of the Tenth Plague; or the Decisive Blow. - Exo 11:1-3. The announcement made by Jehovah to Moses, which is recorded here, occurred be...

Keil-Delitzsch: Exo 11:2-3 - -- In this way Jehovah would overcome the resistance of Pharaoh; and even more than that, for Moses was to tell the people to ask the Egyptians for art...

Keil-Delitzsch: Exo 11:4-8 - -- Moses' address to Pharaoh forms the continuation of his brief answer in Exo 10:29. At midnight Jehovah would go out through the midst of Egypt. This...

Constable: Exo 1:1--15:22 - --I. THE LIBERATION OF ISRAEL 1:1--15:21 "The story of the first half of Exodus, in broad summary, is Rescue. The ...

Constable: Exo 5:1--11:10 - --B. God's demonstrations of His sovereignty chs. 5-11 God permitted the conflict between Moses and Pharao...

Constable: Exo 9:13--11:1 - --6. The seventh, eighth, and ninth plagues 9:13-10:29 Moses announced the purpose of the following plagues to Pharaoh "in the morning" (cf. 7:15; 8:20)...

Constable: Exo 11:1-10 - --7. The proclamation of the tenth plague ch. 11 ". . . the slaying of the first-born is both the culmination of the plague narrative and the beginning ...

Guzik: Exo 11:1-10 - --Exodus 11 - God Announces the Death of the Firstborn A. God's instructions to Moses concerning the final calamity. 1. (1-3) Israel plunders the Egyp...

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Commentary -- Other

Critics Ask: Exo 11:3 EXODUS 11:3 —How could Moses have written these words of self-praise?    (See comments on Num. 12:3 .)   

Evidence: Exo 11:5 See Psalm 139:16 commerrt for an interesting quiz.

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Introduction / Outline

JFB: Exodus (Book Introduction) EXODUS, a "going forth," derives its name from its being occupied principally with a relation of the departure of the Israelites from Egypt, and the i...

JFB: Exodus (Outline) INCREASE OF THE ISRAELITES. (Exo. 1:1-22) BIRTH AND PRESERVATION OF MOSES. (Exo 2:1-10) there went a man of the house of Levi, &c. Amram was the hus...

TSK: Exodus (Book Introduction) The title of this Book is derived from the Septuagint; in which it is called ΕΞΟΔΟΣ , " Exodus;" or, as it is in the Codex Alexandrinus, Ε...

TSK: Exodus 11 (Chapter Introduction) Overview Exo 11:1, God’s message to the Israelites to borrow jewels of their neighbours; Exo 11:4, Moses threatens Pharaoh with the death of the...

Poole: Exodus (Book Introduction) SECOND BOOK OF MOSES CALLED EXODUS. THE ARGUMENT. AFTER the death of Joseph, who had sent for his father’ s house into Egypt, the children o...

Poole: Exodus 11 (Chapter Introduction) CHAPTER 11 God commandeth the Israelites to borrow jewels of the Egyptians, Exo 11:2 . God giveth them favour among the Egyptians, Exo 11:3 . Moses...

MHCC: Exodus (Book Introduction) The Book of Exodus relates the forming of the children of Israel into a church and a nation. We have hitherto seen true religion shown in domestic lif...

MHCC: Exodus 11 (Chapter Introduction) (Exo 11:1-3) God's last instructions to Moses respecting Pharaoh and the Egyptians. (Exo 11:4-10) The death of the first-born threatened.

Matthew Henry: Exodus (Book Introduction) An Exposition, with Practical Observations, of The Second Book of Moses, Called Exodus Moses (the servant of the Lord in writing for him as well as ...

Matthew Henry: Exodus 11 (Chapter Introduction) Pharaoh had told Moses to get out of his presence (Exo 10:28), and Moses had promised this should be the last time he would trouble him, yet he res...

Constable: Exodus (Book Introduction) Introduction Title The Hebrew title of this book (we'elleh shemot) originated from the...

Constable: Exodus (Outline) Outline I. The liberation of Israel 1:1-15:21 A. God's preparation of Israel and Moses chs. ...

Constable: Exodus Exodus Bibliography Adams, Dwayne H. "The Building Program that Works (Exodus 25:4--36:7 [31:1-11])." Exegesis ...

Haydock: Exodus (Book Introduction) THE BOOK OF EXODUS. INTRODUCTION. The second Book of Moses is called Exodus from the Greek word Exodos, which signifies going out; becaus...

Gill: Exodus (Book Introduction) INTRODUCTION TO EXODUS This book is called by the Jews Veelleh Shemoth, from the first words with which it begins, and sometimes Sepher Shemoth, an...

Gill: Exodus 11 (Chapter Introduction) INTRODUCTION TO EXODUS 11 Moses having an intimation from the Lord that one plague more would be brought on Pharaoh, and then he would let Israel g...

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