Text -- Ezekiel 22:1-27 (NET)

The Sins of Jerusalem

22:1 The word of the Lord came to me: 22:2 “As for you, son of man, are you willing to pronounce judgment, are you willing to pronounce judgment on the bloody city? Then confront her with all her abominable deeds! 22:3 Then say, ‘This is what the sovereign Lord says: O city, who spills blood within herself (which brings on her doom), and who makes herself idols (which results in impurity), 22:4 you are guilty because of the blood you shed and defiled by the idols you made. You have hastened the day of your doom; the end of your years has come. Therefore I will make you an object of scorn to the nations, an object to be mocked by all lands. 22:5 Those both near and far from you will mock you, you with your bad reputation, full of turmoil. 22:6 “‘See how each of the princes of Israel living within you has used his authority to shed blood. 22:7 They have treated father and mother with contempt within you; they have oppressed the foreigner among you; they have wronged the orphan and the widow within you. 22:8 You have despised my holy things and desecrated my Sabbaths! 22:9 Slanderous men shed blood within you. Those who live within you eat pagan sacrifices on the mountains; they commit obscene acts among you. 22:10 They have sex with their father’s wife within you; they violate women during their menstrual period within you. 22:11 One commits an abominable act with his neighbor’s wife; another obscenely defiles his daughter-in-law; another violates his sister– his father’s daughter– within you. 22:12 They take bribes within you to shed blood. You engage in usury and charge interest; you extort money from your neighbors. You have forgotten me, declares the sovereign Lord. 22:13 “‘See, I strike my hands together at the dishonest profit you have made, and at the bloodshed they have done among you. 22:14 Can your heart endure, or can your hands be strong when I deal with you? I, the Lord, have spoken, and I will do it! 22:15 I will scatter you among the nations and disperse you among various countries; I will remove your impurity from you. 22:16 You will be profaned within yourself in the sight of the nations; then you will know that I am the Lord.’” 22:17 The word of the Lord came to me: 22:18 “Son of man, the house of Israel has become slag to me. All of them are like bronze, tin, iron, and lead in the furnace; they are the worthless slag of silver. 22:19 Therefore this is what the sovereign Lord says: ‘Because all of you have become slag, look out!– I am about to gather you in the middle of Jerusalem. 22:20 As silver, bronze, iron, lead, and tin are gathered in a furnace so that the fire can melt them, so I will gather you in my anger and in my rage. I will deposit you there and melt you. 22:21 I will gather you and blow on you with the fire of my fury, and you will be melted in it. 22:22 As silver is melted in a furnace, so you will be melted in it, and you will know that I, the Lord, have poured out my anger on you.’” 22:23 The word of the Lord came to me: 22:24 “Son of man, say to her: ‘You are a land that receives no rain or showers in the day of my anger.’ 22:25 Her princes within her are like a roaring lion tearing its prey; they have devoured lives. They take away riches and valuable things; they have made many women widows within it. 22:26 Her priests abuse my law and have desecrated my holy things. They do not distinguish between the holy and the profane, or recognize any distinction between the unclean and the clean. They ignore my Sabbaths and I am profaned in their midst. 22:27 Her officials are like wolves in her midst rending their prey– shedding blood and destroying lives– so they can get dishonest profit.

Commentary -- Verse Notes / Footnotes

NET Notes: Eze 22:2

¹ tn Heb “will you judge.” Here the imperfect form of the verb is probably used with a desiderative nuance. Addressed to the prophet, “judge” means to warn of or pronounce God’s impending judgment upon the city. See 20:4.

² tn The phrase “bloody city” is used of Nineveh in Nah 3:1.

NET Notes: Eze 22:3

¹ tn Heb “her time”; this refers to the time of impending judgment (see the note on “doom” in v. 4).

NET Notes: Eze 22:4

¹ tn Heb “you have brought near your days.” The expression “bring near your days” appears to be an adaptation of the idiom “days draw near,” which is used to indicate that an event, such as death, is imminent (see Gen 27:41; 47:29; Deut 31:14; 1 Kgs 2:1; Ezek 12:23). Here “your days” probably refers to the days of the personified city’s life, which was about to come to an end through God’s judgment.

² tn Heb “and you have come to your years.” This appears to mean that she has arrived at the time when her years (i.e., life) would end, though it may mean that her years of punishment will begin. Because “day” and “time” are so closely associated in the immediate context (see 21:25, 29) some prefer to emend the text and read “you have brought near your time.” See L. C. Allen, Ezekiel (WBC), 2:31, as well as the translator’s note on verse 3.

³ tn The Hebrew verb is a prophetic perfect, emphasizing that the action is as good as done from the speaker’s perspective.

NET Notes: Eze 22:5

¹ tn Heb “unclean of name.”

NET Notes: Eze 22:6

¹ tn Heb “Look! The princes of Israel, each according to his arm, were in you in order to shed blood.”

NET Notes: Eze 22:7

¹ tn Heb “treated lightly, cursed.”

² tn Widows and orphans are often coupled together in the OT (Deut 14:29; 16:11, 14; 24:19-21; 26:12-13; Jer 7:6; 22:3). They represented all who were poor and vulnerable to economic exploitation.

NET Notes: Eze 22:9

¹ tn Heb “men of slander are in you in order to shed blood.”

² tn Heb “and on the mountains they eat within you.” The mountains mentioned here were the site of pagan sacrifices. See 18:6.

³ sn This statement introduces vv. 10-11 and refers in general terms to the sexual sins described there. For the legal background of vv. 10-11, see Lev 18:7-20; 20:10-21; Deut 22:22-23, 30; 27:22.

NET Notes: Eze 22:10

¹ tn Heb “the nakedness of a father one uncovers within you.” The ancient versions read the verb as plural (“they uncover”). If the singular is retained, it must be taken as indefinite and representative of the entire group. The idiomatic expression “uncover the nakedness” refers here to sexual intercourse (cf. Lev 18:6). To uncover a father’s nakedness could include sexual relations with one’s own mother (Lev 18:7), but more likely it refers to having intercourse with another wife of one’s father, such as a stepmother (Lev 18:8; cf. Gen 35:22; 49:4).

² tn Heb “(one who is) unclean due to the impurity they humble within you.” The use of the verb “to humble” suggests that these men forced themselves upon women during menstruation. Having sexual relations with a woman during her period was forbidden by the Law (Lev 18:19; 20:18).

NET Notes: Eze 22:11

¹ tn Heb “a man.”

² tn The verb is the same one used in verse 10b and suggests forcible sexual violation of the woman.

³ sn Sexual relations with one’s half-sister may be primarily in view here. See Lev 18:9; 20:17.

NET Notes: Eze 22:12

¹ tn Heb “usury and interest you take.” See 18:13, 17. This kind of economic exploitation violated the law given in Lev 25:36.

² sn Forgetting the Lord is also addressed in Deut 6:12; 8:11, 14; Jer 3:21; 13:25; Ezek 23:35; Hos 2:15; 8:14; 13:6.

³ tn The second person verb forms are feminine singular in Hebrew, indicating that the personified city is addressed here as representing its citizens.

NET Notes: Eze 22:13

¹ sn This gesture apparently expresses mourning and/or anger (see 6:11; 21:14, 17).

² tn Heb “the blood which was in you.”

NET Notes: Eze 22:14

¹ tn Heb “stand.” The heart here stands for the emotions; Jerusalem would panic in the face of God’s judgment.

² tn Heb “in the days when I act against you.”

NET Notes: Eze 22:15

¹ sn The ultimate purpose of divine judgment is to purify the covenant community of its sins.

NET Notes: Eze 22:16

¹ tc Several ancient versions read the verb as first person, in which case the Lord refers to how his people’s sin brings disgrace upon him. For a defense of the Hebrew text, see D. I. Block, Ezekiel (NICOT), 1:712, n. 68, and M. Greenberg, Ezekiel (AB), 2:457-58.

tn The phrase “within yourself” is the same as the several previous occurrences of “within you” but adjusted to fit this clause which is the culmination of the series of indictments.

NET Notes: Eze 22:18

¹ tn For similar imagery, see Isa 1:21-26; Jer 6:27-30.

NET Notes: Eze 22:19

¹ tn The Hebrew second person pronoun is masculine plural here and in vv. 19b-21, indicating that the people are being addressed.

² map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

NET Notes: Eze 22:20

¹ tn Heb “I will put.” No object is supplied in the Hebrew, prompting many to emend the text to “I will blow.” See BHS and verse 21.

NET Notes: Eze 22:24

¹ tc The MT reads “that is not cleansed”; the LXX reads “that is not drenched,” which assumes a different vowel pointing as well as the loss of a מ (mem) due to haplography. In light of the following reference to showers, the reading of the LXX certainly fits the context well. For a defense of the emendation, see L. C. Allen, Ezekiel (WBC), 2:32. Yet the MT is not an unreasonable reading since uncleanness in the land also fits the context, and a poetic connection between rain and the land being uncleansed may be feasible since washing with water is elsewhere associated with cleansing (Num 8:7; 31:23; Ps 51:7).

² tn Heb “in a day of anger.”

NET Notes: Eze 22:25

¹ tn Heb “a conspiracy of her prophets is in her midst.” The LXX reads “whose princes” rather than “a conspiracy of prophets.” The prophets are mentioned later in the paragraph (v. 28). If one follows the LXX in verse 25, then five distinct groups are mentioned in vv. 25-29: princes, priests, officials, prophets, and the people of the land. For a defense of the Septuagintal reading, see L. C. Allen, Ezekiel (WBC), 2:32, and D. I. Block, Ezekiel (NICOT), 1:720, n. 4.

² tn Heb “her widows they have multiplied.” The statement alludes to their murderous acts.

NET Notes: Eze 22:26

¹ tn Or “between the consecrated and the common.”

² tn Heb “hide their eyes from.” The idiom means to disregard or ignore something or someone (see Lev 20:4; 1 Sam 12:3; Prov 28:27; Isa 1:15).