Text -- Galatians 6:1-12 (NET)

Support One Another

6:1 Brothers and sisters, if a person is discovered in some sin, you who are spiritual restore such a person in a spirit of gentleness. Pay close attention to yourselves, so that you are not tempted too. 6:2 Carry one another’s burdens, and in this way you will fulfill the law of Christ. 6:3 For if anyone thinks he is something when he is nothing, he deceives himself. 6:4 Let each one examine his own work. Then he can take pride in himself and not compare himself with someone else. 6:5 For each one will carry his own load. 6:6 Now the one who receives instruction in the word must share all good things with the one who teaches it. 6:7 Do not be deceived. God will not be made a fool. For a person will reap what he sows, 6:8 because the person who sows to his own flesh will reap corruption from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit. 6:9 So we must not grow weary in doing good, for in due time we will reap, if we do not give up. 6:10 So then, whenever we have an opportunity, let us do good to all people, and especially to those who belong to the family of faith.

Final Instructions and Benediction

6:11 See what big letters I make as I write to you with my own hand! 6:12 Those who want to make a good showing in external matters are trying to force you to be circumcised. They do so only to avoid being persecuted for the cross of Christ.

Commentary -- Verse Notes / Footnotes

NET Notes: Gal 6:1

¹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:11.

² tn Here ἄνθρωπος (anqrwpo") is used in a generic sense, referring to both men and women.

³ tn Or “some transgression” (L&N 88.297).

⁴ sn Who are spiritual refers to people who are controlled and directed by God’s Spirit.

⁵ tn Or “with a gentle spirit” or “gently.”

⁶ tn Grk “taking careful notice.”

NET Notes: Gal 6:4

¹ tn Or “determine the genuineness of.”

² tn Grk “he will have a reason for boasting.”

³ tn Or “and not in regard to.” The idea of comparison is implied in the context.

NET Notes: Gal 6:5

¹ tn Or perhaps, “each one must carry.” A number of modern translations treat βαστάσει (bastasei) as an imperatival future.

NET Notes: Gal 6:6

¹ tn Or “instructs,” “imparts.”

NET Notes: Gal 6:7

¹ tn Or “is not mocked,” “will not be ridiculed” (L&N 33.409). BDAG 660 s.v. μυκτηρίζω has “of God οὐ μ. he is not to be mocked, treated w. contempt, perh. outwitted Gal 6:7.”

² tn Here ἄνθρωπος (anqrwpo") is used in a generic sense, referring to both men and women.

NET Notes: Gal 6:8

¹ tn BDAG 915 s.v. σάρξ 2.c.α states: “In Paul’s thought esp., all parts of the body constitute a totality known as σ. or flesh, which is dominated by sin to such a degree that wherever flesh is, all forms of sin are likew. present, and no good thing can live in the σάρξ…Gal 5:13, 24;…Opp. τὸ πνεῦμα…Gal 3:3; 5:16, 17ab; 6:8ab.”

² tn Or “destruction.”

³ tn See the note on the previous occurrence of the word “flesh” in this verse.

NET Notes: Gal 6:9

¹ tn Or “not become discouraged,” “not lose heart” (L&N 25.288).

² tn Or “if we do not become extremely weary,” “if we do not give out,” “if we do not faint from exhaustion” (L&N 23.79).

NET Notes: Gal 6:10

¹ tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what Paul has been arguing.

² tn Grk “to those who are members of the family of [the] faith.”

NET Notes: Gal 6:12

¹ tn Grk “in the flesh.” L&N 88.236 translates the phrase “those who force you to be circumcised are those who wish to make a good showing in external matters.”

² tn Grk “to be circumcised, only.” Because of the length and complexity of the Greek sentence, a new sentence was started with the words “They do so,” which were supplied to make a complete English sentence.

³ tc ‡ Grk “so that they will not be persecuted.” The indicative after ἵνα μή (Jina mh) is unusual (though not unexampled elsewhere in the NT), making it the harder reading. The evidence is fairly evenly split between the indicative διώκονται (diwkontai; Ì⁴⁶ A C F G K L P 0278 6 81 104 326 629 1175 1505 pm) and the subjunctive διώκωνται (diwkwntai; א B D Ψ 33 365 1739 pm), with a slight preference for the subjunctive. However, since scribes would tend to change the indicative to a subjunctive due to syntactical requirements, the internal evidence is decidedly on the side of the indicative, suggesting that it is original.