Text -- Genesis 22:1-7 (NET)

The Sacrifice of Isaac

22:1 Some time after these things God tested Abraham. He said to him, “Abraham!” “Here I am!” Abraham replied. 22:2 God said, “Take your son– your only son, whom you love, Isaac– and go to the land of Moriah! Offer him up there as a burnt offering on one of the mountains which I will indicate to you.” 22:3 Early in the morning Abraham got up and saddled his donkey. He took two of his young servants with him, along with his son Isaac. When he had cut the wood for the burnt offering, he started out for the place God had spoken to him about. 22:4 On the third day Abraham caught sight of the place in the distance. 22:5 So he said to his servants, “You two stay here with the donkey while the boy and I go up there. We will worship and then return to you.” 22:6 Abraham took the wood for the burnt offering and put it on his son Isaac. Then he took the fire and the knife in his hand, and the two of them walked on together. 22:7 Isaac said to his father Abraham, “My father?” “What is it, my son?” he replied. “Here is the fire and the wood,” Isaac said, “but where is the lamb for the burnt offering?”

Commentary -- Verse Notes / Footnotes

NET Notes: Gen 22:1

¹ sn The Hebrew verb used here means “to test; to try; to prove.” In this passage God tests Abraham to see if he would be obedient. See T. W. Mann, The Book of the Torah, 44-48. See also J. L. Crenshaw, A Whirlpool of Torment (OBT), 9-30; and J. I. Lawlor, “The Test of Abraham,” GTJ 1 (1980): 19-35.

² tn Heb “he”; the referent (Abraham) has been specified in the translation for clarity.

NET Notes: Gen 22:2

¹ tn Heb “he”; the referent (God) has been specified in the translation for clarity.

² sn Take your son…Isaac. The instructions are very clear, but the details are deliberate. With every additional description the commandment becomes more challenging.

³ sn There has been much debate over the location of Moriah; 2 Chr 3:1 suggests it may be the site where the temple was later built in Jerusalem.

⁴ sn A whole burnt offering signified the complete surrender of the worshiper and complete acceptance by God. The demand for a human sacrifice was certainly radical and may have seemed to Abraham out of character for God. Abraham would have to obey without fully understanding what God was about.

⁵ tn Heb “which I will say to.”

NET Notes: Gen 22:3

¹ tn Heb “Abraham rose up early in the morning and saddled his donkey.”

² tn Heb “he arose and he went.”

NET Notes: Gen 22:4

¹ tn Heb “lifted up his eyes and saw.”

NET Notes: Gen 22:5

¹ tn Heb “And Abraham.” The proper name has been replaced in the translation by the pronoun (“he”) for stylistic reasons.

² tn The Hebrew verb is masculine plural, referring to the two young servants who accompanied Abraham and Isaac on the journey.

³ tn The disjunctive clause (with the compound subject preceding the verb) may be circumstantial and temporal.

⁴ tn This Hebrew word literally means “to bow oneself close to the ground.” It often means “to worship.”

⁵ sn It is impossible to know what Abraham was thinking when he said, “we will…return to you.” When he went he knew (1) that he was to sacrifice Isaac, and (2) that God intended to fulfill his earlier promises through Isaac. How he reconciled those facts is not clear in the text. Heb 11:17-19 suggests that Abraham believed God could restore Isaac to him through resurrection.

NET Notes: Gen 22:6

¹ sn He took the fire and the knife in his hand. These details anticipate the sacrifice that lies ahead.

NET Notes: Gen 22:7

¹ tn The Hebrew text adds “and said.” This is redundant and has not been translated for stylistic reasons.

² tn Heb “Here I am” (cf. Gen 22:1).

³ tn Heb “and he said, ‘Here is the fire and the wood.’” The referent (Isaac) has been specified in the translation for clarity. Here and in the following verse the order of the introductory clauses and the direct discourse has been rearranged in the translation for stylistic reasons.