Text -- Hosea 7:6-16 (NET)

7:6 They approach him, all the while plotting against him. Their hearts are like an oven; their anger smolders all night long, but in the morning it bursts into a flaming fire. 7:7 All of them are blazing like an oven; they devour their rulers. All of their kings fall– and none of them call on me!

Israel Lacks Discernment and Refuses to Repent

7:8 Ephraim has mixed itself like flour among the nations; Ephraim is like a ruined cake of bread that is scorched on one side. 7:9 Foreigners are consuming what his strenuous labor produced, but he does not recognize it! His head is filled with gray hair, but he does not realize it! 7:10 The arrogance of Israel testifies against him, yet they refuse to return to the Lord their God! In spite of all this they refuse to seek him!

Israel Turns to Assyria and Egypt for Help

7:11 Ephraim has been like a dove, easily deceived and lacking discernment. They called to Egypt for help; they turned to Assyria for protection. 7:12 I will throw my bird net over them while they are flying, I will bring them down like birds in the sky; I will discipline them when I hear them flocking together.

Israel Has Turned Away from the Lord

7:13 Woe to them! For they have fled from me! Destruction to them! For they have rebelled against me! I want to deliver them, but they have lied to me. 7:14 They do not pray to me, but howl in distress on their beds; They slash themselves for grain and new wine, but turn away from me. 7:15 Although I trained and strengthened them, they plot evil against me! 7:16 They turn to Baal; they are like an unreliable bow. Their leaders will fall by the sword because their prayers to Baal have made me angry. So people will disdain them in the land of Egypt.

Commentary -- Verse Notes / Footnotes

NET Notes: Hos 7:8

¹ tn The words “like flour” are not in the Hebrew text, but are implied by the imagery.

² tn Heb “a cake of bread not turned.” This metaphor compares Ephraim to a ruined cake of bread that was not turned over in time to avoid being scorched and burned (see BDB 728 s.v. עֻגָה). Cf. NLT “as worthless as a half-baked cake.”

NET Notes: Hos 7:9

¹ tn Heb “foreigners consume his strength”; NRSV “devour (sap NIV) his strength.”

NET Notes: Hos 7:13

¹ tn Heb “redeem” (so NAB, NASB, NIV, NRSV, NLT); NCV, TEV “save”; CEV “I would have rescued them.”

NET Notes: Hos 7:14

¹ tn Heb “they do not cry out to me in their heart”; NLT “with sincere hearts.”

² tc The MT reads יִתְגּוֹרָרוּ (yitgoraru) which is either (1) Hitpolel imperfect 3rd person masculine plural (“they assemble themselves”; so KJV, NASB) from I גּוּר (gur, “to sojourn”; BDB 157 s.v. I גּוּר) or (2) Hitpolel imperfect 3rd person masculine plural (“they excite themselves”) from II גּוּר (gur, “to stir up”; BDB 158 s.v. II גּוּר). However, the Hebrew lexicographers suggest that both of these options are unlikely. Several other Hebrew mss preserve an alternate textual tradition of יִתְגּוֹדָדוּ (yitgodadu) which is a Hitpolel imperfect 3rd person common plural (“they slash themselves”) from גָּדַד (gadad, “to cut”; BDB 151 s.v. גָּדַד), as also reflected in the LXX (cf. NAB “they lacerated themselves”; NRSV, TEV “gash themselves”; NLT “cut themselves.” This reflects the pagan Canaanite cultic practice of priests cutting themselves and draining their blood on the ground to elicit agricultural fertility by resurrecting the slain fertility god Baal from the underworld (Deut 14:1; 1 Kgs 18:28; Jer 16:6; 41:5; 47:5). Cf. CEV which adds “in the hope that Baal will bless their crops.”

NET Notes: Hos 7:15

¹ tn Heb “their arms” (so NAB, NRSV).

NET Notes: Hos 7:16

¹ tc The MT reads the enigmatic יָשׁוּבוּ לֹא עָל (yashuvu lo’ ’al) which is taken variously: “they turn, but not upward” (NASB); “they do not turn to the Most High” (NIV); “they return, but not to the most High” (KJV). The BHS editors suggest יָשׁוּבוּ לַבַּעַל (yashuvu labba’al, “they turn to Baal”; so RSV) or יָשׁוּבוּ לַבְּלִיַּעַל (yashuvu labbÿliyya’al, “they turn to Belial”) which is reflected by the LXX.

² tn Heb “because their tongue.” The term “tongue” is used figuratively, as a metonymy of cause (tongue) for the effect (prayers to Baal).

³ tn Heb “this [will] be for scorn in the land of Egypt”; NIV “they will be ridiculed (NAB shall be mocked) in the land of Egypt.”