Text -- Judges 8:1-12 (NET)

8:1 The Ephraimites said to him, “Why have you done such a thing to us? You did not summon us when you went to fight the Midianites!” They argued vehemently with him. 8:2 He said to them, “Now what have I accomplished compared to you? Even Ephraim’s leftover grapes are better quality than Abiezer’s harvest! 8:3 It was to you that God handed over the Midianite generals, Oreb and Zeeb! What did I accomplish to rival that?” When he said this, they calmed down.

Gideon Tracks Down the Midianite Kings

8:4 Now Gideon and his three hundred men had crossed over the Jordan River, and even though they were exhausted, they were still chasing the Midianites. 8:5 He said to the men of Succoth, “Give some loaves of bread to the men who are following me, because they are exhausted. I am chasing Zebah and Zalmunna, the kings of Midian.” 8:6 The officials of Succoth said, “You have not yet overpowered Zebah and Zalmunna. So why should we give bread to your army?” 8:7 Gideon said, “Since you will not help, after the Lord hands Zebah and Zalmunna over to me, I will thresh your skin with desert thorns and briers.” 8:8 He went up from there to Penuel and made the same request. The men of Penuel responded the same way the men of Succoth had. 8:9 He also threatened the men of Penuel, warning, “When I return victoriously, I will tear down this tower.” 8:10 Now Zebah and Zalmunna were in Karkor with their armies. There were about fifteen thousand survivors from the army of the eastern peoples; a hundred and twenty thousand sword-wielding soldiers had been killed. 8:11 Gideon went up the road of the nomads east of Nobah and Jogbehah and ambushed the surprised army. 8:12 When Zebah and Zalmunna ran away, Gideon chased them and captured the two Midianite kings, Zebah and Zalmunna. He had surprised their entire army.

Commentary -- Verse Notes / Footnotes

NET Notes: Jdg 8:1

¹ tn Heb “by not summoning us.”

NET Notes: Jdg 8:2

¹ tn Heb “gleanings.”

² sn Ephraim’s leftover grapes are better quality than Abiezer’s harvest. Gideon employs an agricultural metaphor. He argues that Ephraim’s mopping up operations, though seemingly like the inferior grapes which are missed initially by the harvesters or left for the poor, are actually more noteworthy than the military efforts of Gideon’s family.

NET Notes: Jdg 8:3

¹ tn Heb “What was I able to do compared to you?”

² tn Heb “Then their spirits relaxed from against him, when he spoke this word.”

NET Notes: Jdg 8:4

¹ tn Heb “And Gideon arrived at the Jordan, crossing over, he and the three hundred men who were with him, exhausted and chasing.” The English past perfect (“had crossed”) is used because this verse flashes back chronologically to an event that preceded the hostile encounter described in vv. 1-3. (Note that 7:25 assumes Gideon had already crossed the Jordan.)

NET Notes: Jdg 8:5

¹ tn Or perhaps, “sell.”

² tn Heb “people.” The translation uses “men” because these were warriors and in ancient Israelite culture would have been exclusively males.

³ tn Heb “who are at my feet.”

NET Notes: Jdg 8:6

¹ tn Or perhaps, “sell.”

² tn Heb “Are the palms of Zebah and Zalmunna now in your hand, that we should give to your army bread?” Perhaps the reference to the kings’ “palms” should be taken literally. The officials of Succoth may be alluding to the practice of mutilating prisoners or enemy corpses (see R. G. Boling, Judges [AB], 155).

sn The officials of Succoth are hesitant to give (or sell) food to Gideon’s forces because they are not sure of the outcome of the battle. Perhaps they had made an alliance with the Midianites which demanded their loyalty.

NET Notes: Jdg 8:7

¹ tn Heb “Therefore.”

² sn I will thresh. The metaphor is agricultural. Threshing was usually done on a hard threshing floor. As farm animals walked over the stalks, pulling behind them a board embedded with sharp stones, the stalks and grain would be separated. See O. Borowski, Agriculture in Iron Age Israel, 63-65. Gideon threatens to use thorns and briers on his sledge.

³ tn Or “flesh.”

⁴ tn This is apparently a rare instrumental use of the Hebrew preposition אֵת (’et, note the use of ב [bet] in v. 16). Some, however, argue that אֵת more naturally indicates accompaniment (“together with”). In this case Gideon envisions threshing their skin along with thorns and briers, just as the stalks and grain are intermingled on the threshing floor. See C. F. Burney, Judges, 229-30.

NET Notes: Jdg 8:8

¹ tn Heb “and spoke to them in the same way.”

² tn Heb “The men of Penuel answered him just as the men of Succoth answered.”

NET Notes: Jdg 8:9

¹ tn Heb “said to.” The translation “threatened” is interpretive, but is clearly indicated by the context.

² tn Heb “saying.”

³ tn Or “safely.” Heb “in peace.”

NET Notes: Jdg 8:10

¹ tn Heb “About fifteen thousand [in number] were all the ones remaining from the army of the sons of the east. The fallen ones were a hundred and twenty thousand [in number], men drawing the sword.”

NET Notes: Jdg 8:11

¹ tn Heb “the ones living in tents.”

² tn Heb “and attacked the army, while the army was secure.” The Hebrew term בֶטַח (vetakh, “secure”) probably means the army was undefended (see R. G. Boling, Judges [AB], 156), not suspecting an attack at that time and place.

NET Notes: Jdg 8:12

¹ tn Heb “he”; the referent (Gideon) has been specified in the translation for clarity.

² tn Or “routed”; Heb “caused to panic.”