Text -- Job 30:1-5 (NET)

Job’s Present Misery

30:1 “But now they mock me, those who are younger than I, whose fathers I disdained too much to put with my sheep dogs. 30:2 Moreover, the strength of their hands– what use was it to me? Men whose strength had perished; 30:3 gaunt with want and hunger, they would gnaw the parched land, in former time desolate and waste. 30:4 By the brush they would gather herbs from the salt marshes, and the root of the broom tree was their food. 30:5 They were banished from the community– people shouted at them like they would shout at thieves–

Commentary -- Verse Notes / Footnotes

NET Notes: Job 30:1

¹ tn Heb “smaller than I for days.”

² tn Heb “who I disdained their fathers to set…,” meaning “whose fathers I disdained to set.” The relative clause modifies the young fellows who mock; it explains that Job did not think highly enough of them to put them with the dogs. The next verse will explain why.

³ sn Job is mocked by young fellows who come from low extraction. They mocked their elders and their betters. The scorn is strong here – dogs were despised as scavengers.

NET Notes: Job 30:2

¹ tn The reference is to the fathers of the scorners, who are here regarded as weak and worthless.

² tn The word כֶּלַח (kelakh) only occurs in Job 5:26; but the Arabic cognate gives this meaning “strength.” Others suggest כָּלַח (kalakh, “old age”), ֹכּל־חַיִל (kol-khayil, “all vigor”), כֹּל־לֵחַ (kol-leakh, “all freshness”), and the like. But there is no reason for such emendation.

NET Notes: Job 30:3

¹ tn This word, גַּלְמוּד (galmud), describes something as lowly, desolate, bare, gaunt like a rock.

² tn The form is the plural participle with the definite article – “who gnaw.” The article, joined to the participle, joins on a new statement concerning a preceding noun (see GKC 404 §126.b).

³ tn The MT has “yesterday desolate and waste.” The word “yesterday” (אֶמֶשׁ, ’emesh) is strange here. Among the proposals for אֶמֶשׁ (’emesh), Duhm suggested יְמַשְּׁשׁוּ (yÿmashÿshu, “they grope”), which would require darkness; Pope renders “by night,” instead of “yesterday,” which evades the difficulty; and Fohrer suggested with more reason אֶרֶץ (’erets), “a desolate and waste land.” R. Gordis (Job, 331) suggests יָמִישׁוּ / יָמֻשׁוּ (yamishu/yamushu), “they wander off.”

NET Notes: Job 30:4

¹ tn Or “the leaves of bushes” (ESV), a possibility dating back to Saadia and discussed by G. R. Driver and G. B. Gray (Job [ICC], 2:209) in their philological notes.

² tn Here too the form is the participle with the article.

³ tn Heb “gather mallow,” a plant which grows in salt marshes.

NET Notes: Job 30:5

¹ tn The word גֵּו (gev) is an Aramaic term meaning “midst,” indicating “midst [of society].” But there is also a Phoenician word that means “community” (DISO 48).

² tn The form simply is the plural verb, but it means those who drove them from society.

³ tn The text merely says “as thieves,” but it obviously compares the poor to the thieves.