Text -- Job 30:11-31 (NET)

30:11 Because God has untied my tent cord and afflicted me, people throw off all restraint in my presence. 30:12 On my right the young rabble rise up; they drive me from place to place, and build up siege ramps against me. 30:13 They destroy my path; they succeed in destroying me without anyone assisting them. 30:14 They come in as through a wide breach; amid the crash they come rolling in. 30:15 Terrors are turned loose on me; they drive away my honor like the wind, and like a cloud my deliverance has passed away.

Job’s Despondency

30:16 “And now my soul pours itself out within me; days of suffering take hold of me. 30:17 Night pierces my bones; my gnawing pains never cease. 30:18 With great power God grasps my clothing; he binds me like the collar of my tunic. 30:19 He has flung me into the mud, and I have come to resemble dust and ashes. 30:20 I cry out to you, but you do not answer me; I stand up, and you only look at me. 30:21 You have become cruel to me; with the strength of your hand you attack me. 30:22 You pick me up on the wind and make me ride on it; you toss me about in the storm. 30:23 I know that you are bringing me to death, to the meeting place for all the living.

The Contrast With the Past

30:24 “Surely one does not stretch out his hand against a broken man when he cries for help in his distress. 30:25 Have I not wept for the unfortunate? Was not my soul grieved for the poor? 30:26 But when I hoped for good, trouble came; when I expected light, then darkness came. 30:27 My heart is in turmoil unceasingly; the days of my affliction confront me. 30:28 I go about blackened, but not by the sun; in the assembly I stand up and cry for help. 30:29 I have become a brother to jackals and a companion of ostriches. 30:30 My skin has turned dark on me; my body is hot with fever. 30:31 My harp is used for mourning and my flute for the sound of weeping.

Commentary -- Verse Notes / Footnotes

NET Notes: Job 30:11

¹ tn The verb פָּתַח (patakh) means “to untie [or undo]” a rope or bonds. In this verse יִתְרוֹ (yitro, the Kethib, LXX, and Vulgate) would mean “his rope” (see יֶתֶר [yeter] in Judg 16:7-9). The Qere would be יִתְרִי (yitri, “my rope [or cord]”), meaning “me.” The word could mean “rope,” “cord,” or “bowstring.” If the reading “my cord” is accepted, the cord would be something like “my tent cord” (as in Job 29:20), more than K&D 12:147 “cord of life.” This has been followed in the present translation. If it were “my bowstring,” it would give the sense of disablement. If “his cord” is taken, it would signify that the restraint that God had in afflicting Job was loosened – nothing was held back.

² sn People throw off all restraint in my presence means that when people saw how God afflicted Job, robbing him of his influence and power, then they turned on him with unrestrained insolence (H. H. Rowley, Job [NCBC], 193).

NET Notes: Job 30:12

¹ tn This Hebrew word occurs only here. The word פִּרְחַח (pirkhakh, “young rabble”) is a quadriliteral, from פָּרַח (parakh, “to bud”) The derivative אֶפְרֹחַ (’efroakh) in the Bible refers to a young bird. In Arabic farhun means both “young bird” and “base man.” Perhaps “young rabble” is the best meaning here (see R. Gordis, Job, 333).

² tn Heb “they cast off my feet” or “they send my feet away.” Many delete the line as troubling and superfluous. E. Dhorme (Job, 438) forces the lines to say “they draw my feet into a net.”

³ tn Heb “paths of their destruction” or “their destructive paths.”

⁴ sn See Job 19:12.

NET Notes: Job 30:13

¹ tn This verb נָתְסוּ (natÿsu) is found nowhere else. It is probably a variant of the verb in Job 19:10. R. Gordis (Job, 333-34) notes the Arabic noun natsun (“thorns”), suggesting a denominative idea “they have placed thorns in my path.” Most take it to mean they ruin the way of escape.

² tc The MT has “they further my misfortune.” The line is difficult, with slight textual problems. The verb יֹעִילוּ (yo’ilu) means “to profit,” and so “to succeed” or “to set forward.” Good sense can be made from the MT as it stands, and many suggested changes are suspect.

³ tn The sense of “restraining” for “helping” was proposed by Dillmann and supported by G. R. Driver (see AJSL 52 [1935/36]: 163).

NET Notes: Job 30:14

¹ tn The MT has “under the crash,” with the idea that they rush in while the stones are falling around them (which is continuing the figure of the military attack). G. R. Driver took the expression to mean in a temporal sense “at the moment of the crash” (AJSL 52 [1935/36]: 163-64). Guillaume, drawing from Arabic, has “where the gap is made.”

² tn The verb, the Hitpalpel of גָּלַל (galal), means “they roll themselves.” This could mean “they roll themselves under the ruins” (Dhorme), “they roll on like a storm” (Gordis), or “they roll on” as in waves of enemy attackers (see H. H. Rowley). This particular verb form is found only here (but see Amos 5:24).

NET Notes: Job 30:15

¹ tn The passive singular verb (Hophal) is used with a plural subject (see GKC 388 §121.b).

² tc This translation assumes that “terrors” (in the plural) is the subject. Others emend the text in accordance with the LXX, which has, “my hope is gone like the wind.”

NET Notes: Job 30:16

¹ tn This line can either mean that Job is wasting away (i.e., his life is being poured out), or it can mean that he is grieving. The second half of the verse gives the subordinate clause of condition for this.

NET Notes: Job 30:17

¹ tn The subject of the verb “pierces” can be the night (personified), or it could be God (understood), leaving “night” to be an adverbial accusative of time – “at night he pierces.”

² tc The MT concludes this half-verse with “upon me.” That phrase is not in the LXX, and so many commentators delete it as making the line too long.

³ tn Heb “my gnawers,” which is open to several interpretations. The NASB and NIV take it as “gnawing pains”; cf. NRSV “the pain that gnaws me.” Some suggest worms in the sores (7:5). The LXX has “my nerves,” a view accepted by many commentators.

NET Notes: Job 30:18

¹ tn Heb “he”; the referent (God) has been specified in the translation for clarity.

² tc This whole verse is difficult. The first problem is that this verb in the MT means “is disguised [or disfigured],” indicating that Job’s clothes hang loose on him. But many take the view that the verb is a phonetic variant of חָבַשׁ (khavash, “to bind; to seize”) and that the Hitpael form is a conflation of the third and second person because of the interchange between them in the passage (R. Gordis, Job, 335). The commentaries list a number of conjectural emendations, but the image in the verse is probably that God seizes Job by the garment and throws him down.

³ tn The phrase “like the collar” is difficult, primarily because their tunics did not have collars. A translation of “neck” would suit better. Some change the preposition to בּ (bet), getting a translation “by the neck of my tunic.”

NET Notes: Job 30:20

¹ sn The implication from the sentence is that this is a cry to God for help. The sudden change from third person (v. 19) to second person (v. 20) is indicative of the intense emotion of the sufferer.

² sn The verb is simple, but the interpretation difficult. In this verse it probably means he stands up in prayer (Jer 15:1), but it could mean that he makes his case to God. Others suggest a more figurative sense, like the English expression “stand pat,” meaning “remain silent” (see Job 29:8).

³ tn If the idea of prayer is meant, then a pejorative sense to the verb is required. Some supply a negative and translate “you do not pay heed to me.” This is supported by one Hebrew ms and the Vulgate. The Syriac has the whole colon read with God as the subject, “you stand and look at me.”

NET Notes: Job 30:21

¹ tn The idiom uses the Niphal verb “you are turned” with “to cruelty.” See Job 41:20b, as well as Isa 63:10.

² tc The LXX reads this verb as “you scourged/whipped me.” But there is no reason to adopt this change.

NET Notes: Job 30:22

¹ sn Here Job changes the metaphor again, to the driving storm. God has sent his storms, and Job is blown away.

² tn The verb means “to melt.” The imagery would suggest softening the ground with the showers (see Ps 65:10 [11]). The translation “toss…about” comes from the Arabic cognate that is used for the surging of the sea.

³ tc The Qere is תּוּשִׁיָּה (tushiyyah, “counsel”), which makes no sense here. The Kethib is a variant orthography for תְּשֻׁאָה (tÿshu’ah, “storm”).

NET Notes: Job 30:23

¹ tn The imperfect verb would be a progressive imperfect, it is future, but it is also already underway.

NET Notes: Job 30:24

¹ tc Here is another very difficult verse, as is attested by the differences among commentaries and translations. The MT has “surely not against a ruinous heap will he [God] put forth his [God’s] hand.” But A. B. Davidson takes Job as the subject, reading “does not one stretch out his hand in his fall?” The RSV suggests a man walking in the ruins and using his hand for support. Dillmann changed it to “drowning man” to say “does not a drowning man stretch out his hand?” Beer has “have I not given a helping hand to the poor?” Dhorme has, “I did not strike the poor man with my hand.” Kissane follows this but retains the verb form, “one does not strike the poor man with his hand.”

² tc The second colon is also difficult; it reads, “if in his destruction to them he cries.” E. Dhorme (Job, 425-26) explains how he thinks “to them” came about, and he restores “to me.” This is the major difficulty in the line, and Dhorme’s suggestion is the simplest resolution.

NET Notes: Job 30:25

¹ tn Heb “for the hard of day.”

NET Notes: Job 30:27

¹ tn Heb “my loins,” “my bowels” (archaic), “my innermost being.” The latter option is reflected in the translation; some translations take the inner turmoil to be literal (NIV: “The churning inside me never stops”).

² tn Heb “boils.”

³ tn The last clause reads “and they [it] are not quiet” or “do not cease.” The clause then serves adverbially for the sentence – “unceasingly.”

NET Notes: Job 30:28

¹ tn The construction uses the word קֹדֵר (qoder) followed by the Piel perfect of הָלַךְ (halakh, “I go about”). The adjective “blackened” refers to Job’s skin that has been marred by the disease. Adjectives are often used before verbs to describe some bodily condition (see GKC 374-75 §118.n).

NET Notes: Job 30:29

¹ sn The point of this figure is that Job’s cries of lament are like the howls and screeches of these animals, not that he lives with them. In Job 39:13 the female ostrich is called “the wailer.”

NET Notes: Job 30:30

¹ tn The MT has “become dark from upon me,” prompting some editions to supply the verb “falls from me” (RSV, NRSV), or “peels” (NIV).

² tn The word “my bones” may be taken as a metonymy of subject, the bony framework indicating the whole body.

³ tn The word חֹרֶב (khorev) also means “heat.” The heat in this line is not that of the sun, but obviously a fever.

NET Notes: Job 30:31

¹ tn The verb הָיָה (hayah, “to be”) followed by the preposition ל (lamed) means “to serve the purpose of” (see Gen 1:14ff., 17:7, etc.).