Text -- John 1:45-51 (NET)

1:45 Philip found Nathanael and told him, “We have found the one Moses wrote about in the law, and the prophets also wrote about– Jesus of Nazareth, the son of Joseph.” 1:46 Nathanael replied, “Can anything good come out of Nazareth?” Philip replied, “Come and see.” 1:47 Jesus saw Nathanael coming toward him and exclaimed, “Look, a true Israelite in whom there is no deceit!” 1:48 Nathanael asked him, “How do you know me?” Jesus replied, “Before Philip called you, when you were under the fig tree, I saw you.” 1:49 Nathanael answered him, “Rabbi, you are the Son of God; you are the king of Israel!” 1:50 Jesus said to him, “Because I told you that I saw you under the fig tree, do you believe? You will see greater things than these.” 1:51 He continued, “I tell all of you the solemn truth– you will see heaven opened and the angels of God ascending and descending on the Son of Man.”

Commentary -- Verse Notes / Footnotes

NET Notes: Joh 1:45

¹ sn Nathanael is traditionally identified with Bartholomew (although John never describes him as such). He appears here after Philip, while in all lists of the twelve except in Acts 1:13, Bartholomew follows Philip. Also, the Aramaic Bar-tolmai means “son of Tolmai,” the surname; the man almost certainly had another name.

² tn “Also” is not in the Greek text, but is implied.

NET Notes: Joh 1:46

¹ tn Grk “And Nathanael.”

² tn Grk “said to him.”

³ sn Can anything good come out of Nazareth? may be a local proverb expressing jealousy among the towns.

map For location see Map1 D3; Map2 C2; Map3 D5; Map4 C1; Map5 G3.

⁴ tn Grk “And Philip said to him.”

NET Notes: Joh 1:47

¹ tn Grk “said about him.”

² tn Or “treachery.”

sn An allusion to Ps 32:2.

NET Notes: Joh 1:48

¹ tn Grk “answered and said to him.” This is somewhat redundant in English and has been simplified in the translation to “replied.”

² sn Many have speculated about what Nathanael was doing under the fig tree. Meditating on the Messiah who was to come? A good possibility, since the fig tree was used as shade for teaching or studying by the later rabbis (Ecclesiastes Rabbah 5:11). Also, the fig tree was symbolic for messianic peace and plenty (Mic 4:4, Zech 3:10.)

NET Notes: Joh 1:49

¹ tn Although βασιλεύς (basileus) lacks the article it is definite due to contextual and syntactical considerations. See ExSyn 263.

² sn Nathanael’s confession – You are the Son of God; you are the King of Israel – is best understood as a confession of Jesus’ messiahship. It has strong allusions to Ps 2:6-7, a well-known messianic psalm. What Nathanael’s exact understanding was at this point is hard to determine, but “son of God” was a designation for the Davidic king in the OT, and Nathanael parallels it with King of Israel here.

NET Notes: Joh 1:50

¹ tn Grk “answered and said to him.” This has been simplified in the translation to “said to him.”

² sn What are the greater things Jesus had in mind? In the narrative this forms an excellent foreshadowing of the miraculous signs which began at Cana of Galilee.

NET Notes: Joh 1:51

¹ tn Grk “and he said to him.”

² tn Grk “Truly, truly, I say to you.”

³ sn The title Son of Man appears 13 times in John’s Gospel. It is associated especially with the themes of crucifixion (3:14; 8:28), revelation (6:27; 6:53), and eschatological authority (5:27; 9:35). The title as used in John’s Gospel has for its background the son of man figure who appears in Dan 7:13-14 and is granted universal regal authority. Thus for the author, the emphasis in this title is not on Jesus’ humanity, but on his heavenly origin and divine authority.