Text -- Leviticus 27:1-21 (NET)

Redemption of Vowed People

27:1 The Lord spoke to Moses: 27:2 “Speak to the Israelites and tell them, ‘When a man makes a special votive offering based on the conversion value of persons to the Lord, 27:3 the conversion value of the male from twenty years old up to sixty years old is fifty shekels by the standard of the sanctuary shekel. 27:4 If the person is a female, the conversion value is thirty shekels. 27:5 If the person is from five years old up to twenty years old, the conversion value of the male is twenty shekels, and for the female ten shekels. 27:6 If the person is one month old up to five years old, the conversion value of the male is five shekels of silver, and for the female the conversion value is three shekels of silver. 27:7 If the person is from sixty years old and older, if he is a male the conversion value is fifteen shekels, and for the female ten shekels. 27:8 If he is too poor to pay the conversion value, he must stand the person before the priest and the priest will establish his conversion value; according to what the man who made the vow can afford, the priest will establish his conversion value.

Redemption of Vowed Animals

27:9 “‘If what is vowed is a kind of animal from which an offering may be presented to the Lord, anything which he gives to the Lord from this kind of animal will be holy. 27:10 He must not replace or exchange it, good for bad or bad for good, and if he does indeed exchange one animal for another animal, then both the original animal and its substitute will be holy. 27:11 If what is vowed is an unclean animal from which an offering must not be presented to the Lord, then he must stand the animal before the priest, 27:12 and the priest will establish its conversion value, whether good or bad. According to the assessed conversion value of the priest, thus it will be. 27:13 If, however, the person who made the vow redeems the animal, he must add one fifth to its conversion value.

Redemption of Vowed Houses

27:14 “‘If a man consecrates his house as holy to the Lord, the priest will establish its conversion value, whether good or bad. Just as the priest establishes its conversion value, thus it will stand. 27:15 If the one who consecrates it redeems his house, he must add to it one fifth of its conversion value in silver, and it will belong to him.

Redemption of Vowed Fields

27:16 “‘If a man consecrates to the Lord some of his own landed property, the conversion value must be calculated in accordance with the amount of seed needed to sow it, a homer of barley seed being priced at fifty shekels of silver. 27:17 If he consecrates his field in the jubilee year, the conversion value will stand, 27:18 but if he consecrates his field after the jubilee, the priest will calculate the price for him according to the years that are left until the next jubilee year, and it will be deducted from the conversion value. 27:19 If, however, the one who consecrated the field redeems it, he must add to it one fifth of the conversion price price and it will belong to him. 27:20 If he does not redeem the field, but sells the field to someone else, he may never redeem it. 27:21 When it reverts in the jubilee, the field will be holy to the Lord like a permanently dedicated field; it will become the priest’s property.

Commentary -- Verse Notes / Footnotes

NET Notes: Lev 27:2

¹ tn Cf. the note on Lev 22:21. Some take this as an expression for fulfilling a vow, “to fulfill a vow” (e.g., HALOT 927-28 s.v. פלא piel and NASB; cf. NRSV “in fulfillment of a vow”) or, alternatively, “to make a vow” or “for making a vow” (HALOT 928 s.v. פלא piel [II פלא]). Perhaps it refers to the making a special vow, from the verb פָלָא (pala’, “to be wonderful; to be remarkable”), cf. Milgrom, Numbers [JPSTC], 44. B. A. Levine, Leviticus (JPSTC), 151 and 193, suggests that this is a special term for “setting aside a votive offering” (related to פָלָה, palah, “to set aside”). In general, the point of the expression seems to be that this sacrifice is a special gift to God that arose out of special circumstances in the life of the worshiper.

² tn Heb “in your valuation, persons to the Lord,” but “in your valuation” is a frozen form and, therefore, the person (“your”) does not figure into the translation (see J. E. Hartley, Leviticus [WBC], 73). Instead of offering a person to the Lord one could redeem that person with the appropriate amount of money delineated in the following verses (see the note on Lev 5:15 above and the explanation in Hartley, 480-81).

NET Notes: Lev 27:3

¹ tn Heb “your conversion value shall be [for] the male.”

² tn Heb “from a son of twenty years and until a son of sixty years.”

³ tn See the note on Lev 5:15.

NET Notes: Lev 27:6

¹ tn Heb “five shekels silver.”

NET Notes: Lev 27:8

¹ tn Heb “and the priest shall cause him to be valued.”

² tn Heb “on the mouth which the hand of the one who vowed reaches.”

NET Notes: Lev 27:9

¹ tn Heb “which they may present from it an offering.” The plural active verb is sometimes best rendered in the passive (GKC 460 §144.f, g). Some medieval Hebrew mss, Smr, a ms of the Targum, and the Vulgate all have the singular verb instead (cf. similarly v. 11).

² tn Heb “from it.” The masculine suffix “it” here is used for the feminine in the MT, but one medieval Hebrew ms, some mss of Smr, the LXX, and the Syriac have the feminine. The referent (this kind of animal) has been specified in the translation for clarity.

NET Notes: Lev 27:10

¹ tn Heb “it and its substitute.” The referent (the original animal offered) has been specified in the translation for clarity.

NET Notes: Lev 27:12

¹ tn Heb “and the priest shall cause it to be valued.” See the note on v. 8 above.

NET Notes: Lev 27:13

¹ tn Heb “And if redeeming [infinitive absolute] he redeems it [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p. The referent of “he” (the person who made the vow) and “it” (the animal) have both been specified in the translation for clarity.

² tn Heb “on,” meaning “on top of, in addition to” (likewise in v. 15).

NET Notes: Lev 27:14

¹ tn The expression “it shall stand” may be a technical term for “it shall be legally valid”; cf. NLT “assessment will be final.”

NET Notes: Lev 27:15

¹ tn Heb “and it shall be to him.”

NET Notes: Lev 27:16

¹ tn Heb “a conversion value shall be to the mouth of its seed.”

² tn Heb “seed of a homer of barley in fifty shekels of silver.”

NET Notes: Lev 27:17

¹ tn Heb “from the year of the jubilee.” For the meaning of “jubilee,” see the note on Lev 25:10 above.

NET Notes: Lev 27:18

¹ tn Heb “And if.” The Hebrew conjunction ו (vav, “and”) can be considered to have adversative force here.

² tn Heb “the silver.”

NET Notes: Lev 27:19

¹ tn Heb “And if redeeming [infinitive absolute] he redeems [finite verb] the field, the one who consecrated it.” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.

² tn Heb “the silver of the conversion value.”

³ tn Heb “and it shall rise to him.” See HALOT 1087 s.v. קום 7 for the rendering offered here, but see also the note on the end of v. 14 above (cf. J. E. Hartley, Leviticus [WBC], 476, 478).

NET Notes: Lev 27:20

¹ tn Heb “and if he sells.”

NET Notes: Lev 27:21

¹ tn Heb “When it goes out” (cf. Lev 25:25-34).

² tn Heb “like the field of the permanent dedication.” The Hebrew word חֵרֶם (kherem) is a much discussed term. In this and the following verses it refers in a general way to the fact that something is permanently devoted to the Lord and therefore cannot be redeemed (cf. v. 20b). See J. A. Naudé, NIDOTTE 2:276-77; N. Lohfink, TDOT 5:180-99, esp. pp. 184, 188, and 198-99; and the numerous explanations in J. E. Hartley, Leviticus (WBC), 483-85.

³ tn Heb “to the priest it shall be his property.”