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Text -- Mark 2:6 (NET)

Strongs On/Off
Context
2:6 Now some of the experts in the law were sitting there, turning these things over in their minds:
Parallel   Cross Reference (TSK)   ITL  

Names, People and Places, Dictionary Themes and Topics

Dictionary Themes and Topics: Unbelief | Palsy | Miracles | Jesus, The Christ | JESUS CHRIST, 4C1 | FORGIVENESS | Capernaum | more
Table of Contents

Word/Phrase Notes
Robertson , Vincent , Wesley , JFB , TSK

Word/Phrase Notes
Barnes , Gill

Verse Notes / Footnotes
NET Notes , Geneva Bible

Verse Range Notes
TSK Synopsis , Maclaren , MHCC , Matthew Henry , Barclay , Constable , College , McGarvey , Lapide

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Commentary -- Word/Phrase Notes (per phrase)

Robertson: Mar 2:6 - -- Sitting there, and reasoning in their hearts ( ekei kathēmenoi kai dialogizomenoi en tais kardiais autōn ). Another of Mark’ s pictures thro...

Sitting there, and reasoning in their hearts ( ekei kathēmenoi kai dialogizomenoi en tais kardiais autōn ).

Another of Mark’ s pictures through Peter’ s eyes. These scribes (and Pharisees, Luk 5:21) were there to cause trouble, to pick flaws in the teaching and conduct of Jesus. His popularity and power had aroused their jealousy. There is no evidence that they spoke aloud the murmur in their hearts, "within themselves"(Mat 9:3). It was not necessary, for their looks gave them away and Jesus knew their thoughts (Mat 9:4) and perceived their reasoning (Luk 5:22).

Robertson: Mar 2:6 - -- Instantly Jesus recognized it in his own spirit ( euthus epignous ho Iēsous tōi pneumati autou , Mar 2:8). The Master at once recognizes the hosti...

Instantly Jesus recognized it in his own spirit ( euthus epignous ho Iēsous tōi pneumati autou , Mar 2:8).

The Master at once recognizes the hostile atmosphere in the house. The debate (dialogizomenoi ) in their hearts was written on their faces. No sound had come, but feeling did.

Vincent: Mar 2:6 - -- Reasoning ( διαλογιζόμενοι ) The word dialogue is derived from this, and the meaning literally is, that they held a dialogue ...

Reasoning ( διαλογιζόμενοι )

The word dialogue is derived from this, and the meaning literally is, that they held a dialogue with themselves.

Wesley: Mar 2:6 - -- See whence the first offence cometh! As yet not one of the plain unlettered people were offended. They all rejoiced in the light, till these men of le...

See whence the first offence cometh! As yet not one of the plain unlettered people were offended. They all rejoiced in the light, till these men of learning came, to put darkness for light, and light for darkness. Wo to all such blind guides! Good had it been for these if they had never been born. O God, let me never offend one of thy simple ones! Sooner let my tongue cleave to the roof of my mouth!

JFB: Mar 2:6 - -- "and the Pharisees" (Luk 5:21)

"and the Pharisees" (Luk 5:21)

JFB: Mar 2:6 - -- Those Jewish ecclesiastics who, as Luke told us (Luk 5:17), "were come out of every village of Galilee, and Judea, and Jerusalem," to make their obser...

Those Jewish ecclesiastics who, as Luke told us (Luk 5:17), "were come out of every village of Galilee, and Judea, and Jerusalem," to make their observations upon this wonderful Person, in anything but a teachable spirit, though as yet their venomous and murderous feeling had not showed itself.

and reasoning in their hearts.

TSK: Mar 2:6 - -- and reasoning : Mar 8:17; Mat 16:7, Mat 16:8; Luk 5:21, Luk 5:22; 2Co 10:5 *marg.

and reasoning : Mar 8:17; Mat 16:7, Mat 16:8; Luk 5:21, Luk 5:22; 2Co 10:5 *marg.

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Mar 2:3-12 - -- See this miracle explained in Mat 9:2-8. Palsy - See the notes at Mat 4:24. Borne of four - Carried upon a couch Mat 9:2 by four men. ...

See this miracle explained in Mat 9:2-8.

Palsy - See the notes at Mat 4:24.

Borne of four - Carried upon a couch Mat 9:2 by four men.

Mar 2:4

The press - The crowd, the multitude of people. Jesus was probably in the large open area or hall in the center of the house. See the notes at Mat 9:2. The people pressed into the area, and blocked up the door so that they could not have access to him.

They uncovered the roof where he was - See the notes at Mat 9:2.

When they had broken it up - When they had removed the awning or covering, so that they could let the man down. See the notes at Mat 9:2.

Mar 2:5

Their faith - Their confidence or belief that he could heal them.

Son - Literally, "child."The Hebrews used the words "son"and "child"with a great latitude of signification. They were applied to children, to grandchildren, to adopted children, to any descendants, to disciples, followers, young people, and to dependents. See the notes at Mat 1:1. In this place it denotes affection or kindness. It was a word of consolation - an endearing appellation, applied by the Saviour to the sick man to show his "compassion,"to inspire confidence, and to assure him that he would heal him.

We never saw it on this fashion - Literally, "We never saw it so."We never saw anything like this.

Gill: Mar 2:6 - -- But there were certain of the Scribes sitting there,.... In the upper room where Jesus was, to watch and observe what he said:, and did: and reason...

But there were certain of the Scribes sitting there,.... In the upper room where Jesus was, to watch and observe what he said:, and did:

and reasoning in their hearts; upon the above words of Christ, in the following manner.

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Commentary -- Verse Notes / Footnotes

NET Notes: Mar 2:6 Grk “Reasoning within their hearts.”

Geneva Bible: Mar 2:6 But there were certain of the scribes sitting there, and ( e ) reasoning in their hearts, ( e ) In their minds disputing upon the matter, arguing bot...

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Commentary -- Verse Range Notes

TSK Synopsis: Mar 2:1-28 - --1 Christ followed by multitudes,3 heals one sick of the palsy;13 calls Matthew from the receipt of custom;15 eats with Publicans and sinners;18 excuse...

Maclaren: Mar 2:1-12 - --Christs Authority To Forgive And again He entered into Capernaum after some days: and it was noised that He was in the house. 2. And straightway many...

MHCC: Mar 2:1-12 - --It was this man's misery that he needed to be so carried, and shows the suffering state of human life; it was kind of those who so carried him, and te...

Matthew Henry: Mar 2:1-12 - -- Christ, having been for some time preaching about in the country, here returns to Capernaum his head-quarters, and makes his appearance there, in ho...

Barclay: Mar 2:1-6 - --After Jesus had completed his tour of the synagogues he returned to Capernaum. The news of his coming immediately spread abroad. Life in Palestine w...

Constable: Mar 1:14--3:7 - --II. The Servant's early Galilean ministry 1:14--3:6 Mark omitted Jesus' year of early Judean ministry (John 1:15...

Constable: Mar 2:1--3:7 - --D. Jesus' initial conflict with the religious leaders 2:1-3:6 Mark next recorded five instances in which...

Constable: Mar 2:1-12 - --1. The healing and forgiveness of a paralytic 2:1-12 (cf. Matt. 9:1-8; Luke 5:17-26) 2:1-2 These two verses are an introduction to what follows. Mark ...

College: Mar 2:1-28 - --MARK 2 G. STORIES OF CONTROVERSY BETWEEN JESUS AND THE RELIGIOUS AUTHORITIES (2:1-3:6) In 2:1-3:6 Mark provides five stories of controversy between...

McGarvey: Mar 2:1-12 - -- XXXV. JESUS HEALS A PARALYTIC AT CAPERNAUM. aMATT. IX. 2-8; bMARK II. 1-12; cLUKE V. 17-26.    c17 And it came to pass on one of thos...

Lapide: Mar 2:1-28 - --CHAPTER 2 1 Christ healeth one sick of the palsy, 14 calleth Matthew from the receipt of custom, 15 eateth with publicans and sinners, 18 excuse...

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Introduction / Outline

Robertson: Mark (Book Introduction) THE GOSPEL ACCORDING TO MARK By Way of Introduction One of the clearest results of modern critical study of the Gospels is the early date of Mark...

JFB: Mark (Book Introduction) THAT the Second Gospel was written by Mark is universally agreed, though by what Mark, not so. The great majority of critics take the writer to be "Jo...

JFB: Mark (Outline) THE PREACHING AND BAPTISM OF JOHN. ( = Mat 3:1-12; Luke 3:1-18). (Mar 1:1-8) HEALING OF A DEMONIAC IN THE SYNAGOGUE OF CAPERNAUM AND THEREAFTER OF SI...

TSK: Mark 2 (Chapter Introduction) Overview Mar 2:1, Christ followed by multitudes, Mar 2:3, heals one sick of the palsy; Mar 2:13, calls Matthew from the receipt of custom; Mar 2:1...

MHCC: Mark (Book Introduction) Mark was a sister's son to Barnabas, Col 4:10; and Act 12:12 shows that he was the son of Mary, a pious woman of Jerusalem, at whose house the apostle...

MHCC: Mark 2 (Chapter Introduction) (Mar 2:1-12) Christ heals one sick of the palsy. (Mar 2:13-17) Levi's call, and the entertainment given to Jesus. (Mar 2:18-22) Why Christ's discipl...

Matthew Henry: Mark (Book Introduction) An Exposition, with Practical Observations, of The Gospel According to St. Mark We have heard the evidence given in by the first witness to the doctri...

Matthew Henry: Mark 2 (Chapter Introduction) In this chapter, we have, I. Christ's healing a man that was sick of a palsy (Mar 2:1-12). II. His calling of Matthew from the receipt of custom,...

Barclay: Mark (Book Introduction) INTRODUCTION TO THE GOSPEL ACCORDING TO SAINT MARK The Synoptic Gospels The first three gospels, Matthew, Mark and Luke, are always known as the s...

Barclay: Mark 2 (Chapter Introduction) A Faith That Would Not Be Denied (Mar_2:1-6) The Unanswerable Argument (Mar_2:7-12) The Call Of The Man Whom All Men Hated (Mar_2:13; Mar_2:14) W...

Constable: Mark (Book Introduction) Introduction Writer The writer did not identify himself as the writer anywhere in this...

Constable: Mark (Outline) Outline I. Introduction 1:1-13 A. The title of the book 1:1 B. Jesus' pr...

Constable: Mark Mark Bibliography Adams, J. McKee. Biblical Backgrounds. Nashville: Broadman Press, 1965. Alexa...

Haydock: Mark (Book Introduction) THE HOLY GOSPEL OF JESUS CHRIST, ACCORDING TO ST. MARK. INTRODUCTION. St. Mark, who wrote this Gospel, is called by St. Augustine, the abridge...

Gill: Mark (Book Introduction) INTRODUCTION TO MARK This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and su...

College: Mark (Book Introduction) FOREWORD No story is more important than the story of Jesus. I am confident that my comments do not do it justice. Even granting the limitations of a...

College: Mark (Outline) OUTLINE I. INTRODUCTION - Mark 1:1-15 A. The Beginning of the Gospel - 1:1-8 B. John Baptizes Jesus - 1:9-11 C. Temptation in the Wildernes...

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