Text -- Numbers 3:46-51 (NET)

3:46 And for the redemption of the 273 firstborn males of the Israelites who exceed the number of the Levites, 3:47 collect five shekels for each one individually; you are to collect this amount in the currency of the sanctuary shekel (this shekel is twenty gerahs). 3:48 And give the money for the redemption of the excess number of them to Aaron and his sons.” 3:49 So Moses took the redemption money from those who were in excess of those redeemed by the Levites. 3:50 From the firstborn males of the Israelites he collected the money, 1,365 shekels, according to the sanctuary shekel. 3:51 Moses gave the redemption money to Aaron and his sons, according to the word of the Lord, as the Lord had commanded Moses.

Commentary -- Word/Phrase Notes (per phrase)

Wesley: Num 3:46

'Tis probable, in the exchange they began with the eldest of the first-born, and so downwards, so that those were to be redeemed, who were the two hundred, seventy three youngest of them.

Wesley: Num 3:47

Which was the price paid for the redemption of a first-born a month old.

TSK: Num 3:46

redeemed : Num 18:15; Exo 13:13

the two hundred : As the number of the Levites was 22,000, and the first-born males of the Israelites were 22,273, there were therefore 372 more of the latter than of the former, which are here ordered to be redeemed. The price of redemption is fixed at five shekels, or about 15s. each, in Num 3:47. This money, amounting to 1,365 shekels, equal to £204, 15s English, was taken of the first-born. There is some difficulty, however, in determining which of the first-born should be redeemed by paying this sum, and which should be exchanged for the Levites; for every Israelite, no doubt, would rather have his first-born redeemed by a Levite, than pay five shekels; and yet some of them must have incurred this expense. Rabbi Solomon Jarchi says, to prevent contention, Moses took 22,000 slips of parchment, and wrote on each a son of Levi, and 273 more, on which he wrote five shekels; then putting them in an urn, and shaking them together, he ordered every one of the first-born to draw out a slip. If he drew out one with the first inscription, he said to him, a Levite hath redeemed thee, but if he drew out one of the latter, he said, pay the price. This is pronounced by Dr. A. Clarke to be a stupid, silly tale; but when we know that the determination by lot was used among the Israelites, it does not seem improbable that it was now resorted to, though we cannot vouch for the accuracy of the detail. This species of redeeming men is referred to by St. Peter in his 1st Epistle 1Pe 1:18, 1Pe 1:19.

which are : Num 3:39-43

TSK: Num 3:47

five shekels : Num 18:16; Lev 27:6

the shekel : Num 3:50; Exo 30:13; Lev 27:25; Eze 45:12

TSK: Num 3:50

Num 3:46, Num 3:47; Mat 20:28; 1Ti 2:5, 1Ti 2:6; Tit 2:14; Heb 9:12; 1Pe 1:18, 1Pe 3:18

TSK: Num 3:51

Moses : Num 3:48, Num 16:15; 1Sa 12:3, 1Sa 12:4; Act 20:33; 1Co 9:12; 1Pe 5:2

as the Lord : Mal 4:4

Commentary -- Word/Phrase Notes (per Verse)

Barnes: Num 3:44-51

This redemption money (see the marginal references) would perhaps be exacted from the parents of the "youngest"children of the 22,273 Num 3:43. The cattle of the Levites was doubtless taken in the gross as an equivalent for the first-born cattle of the other tribes, which of course, no less than the first-born of men, belonged to the Lord; and in future would have to be redeemed Num 18:15; Deu 15:19.

Poole: Num 3:47

Five shekels apiece was the price to be paid for the redemption of a first-born a month old, Num 18:15,16 ; but this money, though paid for these 273 persons, was probably paid out of the common stock of all, except lots were cast who should pay, which is not probable in so small a concern accompanied with so much trouble.

Poole: Num 3:48

To whom all the Levites were given, and therefore the money which came in their stead.

Haydock: Num 3:46

Levites, omitting the 300, as ver. 39. For each of these 273, five sicles were to be paid, the price of the redemption of a child who had been vowed, Leviticus xxvii. 6. The money was to be paid either by those who were counted last, or by a tax laid upon all the people, or it was determined by lot who should pay it. The Scripture is silent on this head. (Calmet)

Gill: Num 3:46

And for those that are to be redeemed, &c. With money, there being not Levites enough to answer to them, and exchange for them:

of the two hundred and threescore and thirteen of the firstborn of the children of Israel, which are more than the Levites; for the sum total of the Levites, as given, was but 22,000, Num 3:39, whereas the sum total of the firstborn of Israel were 22,273, Num 3:43, so that there were, two hundred seventy three more of the latter than of the former; and what was to be done with these next follows.

Gill: Num 3:47

Thou shall even take five shekels apiece the poll,.... Or head; every firstborn, or his parent for him, was bound to pay five shekels, which were about eleven or twelve shillings of our money, and which was afterwards settled as the price of such a redemption, Num 18:16,

after the shekel of the sanctuary shall thou take them; being full weight according to the standard there kept:

the shekel is twenty gerahs; See Gill on Lev 27:25.

Gill: Num 3:48

And thou shalt give the money, wherewith the odd number of them is to be redeemed,.... Or the superfluous number, the number of them that exceeded the Levites, namely, two hundred seventy three; the price of their redemption is ordered to be given

unto Aaron, and to his sons; since the Levites were taken in lieu of the firstborn, whose redemption money belonged to the priests; and seeing the Levites were given to Aaron and his sons on that consideration, and there being a deficiency of them to answer to the firstborn, it was but right and just that the redemption price of the superfluous number should be paid to them.

Gill: Num 3:49

And Moses took the redemption money,.... Of five shekels per head:

of them that were over and above redeemed by the Levites; or were more than those redeemed by them. A Levite redeemed a firstborn, or freed him from the redemption price, being taken in lieu of him: 22,000 Levites were answerable to 22,000 firstborn of Israel; but as there were no more Levites than the above number, there remained two hundred seventy three firstborn to be redeemed by money, and it was the redemption money of these Moses took.

Gill: Num 3:50

Of the firstborn of the children of Israel took he the money,.... Or "for the firstborn", as the Vulgate Latin version renders it, and so the Hebrew particle מאת is sometimes used ^u; for children of a month old or little more could not pay the money, but their parents for them, which was paid by them, and Moses received it for the superfluous number of two hundred seventy three; but it is a matter of doubt of whom this was exacted, and by whom paid, and who could be reckoned as this superfluous number, unless they were the last two hundred seventy three that were numbered: some have thought this was paid out of the public stock, which was a ready way of doing it, but whether reasonable is not so manifest, since these firstborn were the properties of particular persons; the more commonly received method of doing it with the Jewish writers was, according to Jarchi and Abarbinel, and so in the Talmud ^w by lot; the former of which describes the manner of doing it thus, 22,000 pieces (of paper or parchment) were brought, and on them written, "a son of Levi", or "a Levite", and two hundred seventy three other pieces, and on them were written, "five shekels"; these were mixed together and put into an urn or box, and then they were bid to come and take out the pieces, and according as the lot was, they were allowed as redeemed by the Levites, or paid the redemption money: and as this was a method much in use with the Hebrews, it is not improbable:

a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary; 1,365 shekels, which is exactly the number of shekels that two hundred seventy three should pay, reckoning five shekels per head; which Jarchi counts thus, for two hundred firstborn, a thousand shekels; for seventy firstborn, three hundred fifty; and for three firstborn fifteen, shekels, which in all amounted to about an hundred seventy pounds of our money.

Gill: Num 3:51

And Moses gave the money of them that were redeemed,.... That were redeemed this way, and not by Levites, as in Num 3:49, but by money, paying five shekels a head:

unto Aaron and his sons; to whom the Levites were given; and this money, as a recompence for the deficiency of the number of them, to answer to the firstborn exchanged for them:

according to the word of the Lord; Num 3:48,

as the Lord commanded Moses; so did he, being a faithful servant in all things in the house of God; he did not convert it to his own use, or to any other use than to what God had appointed it.

Commentary -- Verse Notes / Footnotes

NET Notes: Num 3:47

¹ tn The verb again is the perfect tense in sequence; the meaning of “take” may be interpreted here with the sense of “collect.”

² tn The idea is expressed simply by repetition: “take five, five, shekels according to the skull.” They were to collect five shekels for each individual.

³ tn The verb form now is the imperfect of instruction or legislation.

⁴ tn Heb “them,” referring to the five shekels.

⁵ sn The sanctuary shekel was first mentioned in Exod 30:13. The half-shekel of Exod 38:26 would then be 10 gerahs. Consequently, the calculations would indicate that five shekels was about two ounces of silver for each person. See R. B. Y. Scott, “Weights and Measures of the Bible,” BA 22 (1951): 22-40, and “The Scale-Weights from Ophel, 1963-1964,” PEQ 97 (1965): 128-39.

NET Notes: Num 3:49

¹ sn The word used is “silver.” Coins were not in existence until after 700 b.c. (starting with Lydia).

Geneva Bible: Num 3:50

Of the ^{( q )} firstborn of the children of Israel took he the money; a thousand three hundred and threescore and five [shekels], after the shekel of the sanctuary:

^{( q )} Or the two hundred seventy and three which were more than the Levites.

Commentary -- Verse Range Notes

TSK Synopsis: Num 3:1-51

1 The sons of Aaron.

5 The Levites are given to the priests instead of the first-born;

14 are numbered by their families.

21 The families, number, and charge of the Gershonites;

27 of the Kohathites;

33 of the Merarites.

38 The place and charge of Moses and Aaron.

40 The first-born are freed by the Levites.

44 The overplus are redeemed.

MHCC: Num 3:40-51

The number of the first-born, and that of the Levites, came near to each other. Known unto God are all his works beforehand; there is an exact proportion between them, and so it will appear, when they are compared together. The small number of first-born, over and above the number of the Levites, were to be redeemed, and the redemption-money given to Aaron. The church is called the church of the first-born, which is redeemed, not as they were, with silver and gold; but, being devoted by sin to the justice of God, is ransomed with the precious blood of the Son of God. All men are the Lord's by creation, and all true Christians are his by redemption. Each should know his own post and duty; nor can any service required by such a Master be rightly accounted mean or hard.

Matthew Henry: Num 3:40-51

Here is the exchange made of the Levites for the first-born. 1. The first-born were numbered from a month old, Num 3:42, Num 3:43. Those certainly were not reckoned who, though first-born, had become heads of families themselves, but those only that were under age; and the learned bishop Patrick is decidedly of opinion that none were numbered but those only that were born since their coming out of Egypt, when the first-born were sanctified, Exo 13:2. If there were 22,000 first-born males, we may suppose as many females, and all these brought forth in the first year after they came out of Egypt, we must hence infer that in the last year of their servitude, even when it was in the greatest extremity, there were abundance of marriages made among the Israelites; they were not discouraged by the present distress, but married in faith, expecting that God would shortly visit them with mercy, and that their children, though born in bondage, should live in liberty and honour. And it was a token of good to them, an evidence that they were blessed of the Lord, that they were not only kept alive, but greatly increased, in a barren wilderness. 2. The number of the first-born, and that of the Levites, by a special providence, came pretty near to each other; thus, when he divided the nations, he set the bounds of the people according to the number of the children of Israel, Deu 32:8. Known unto God are all his works beforehand, and there is an exact proportion between them, and so it will appear when they come to be compared. The Levites' cattle are said to be taken instead of the firstlings of the cattle of the children of Israel, that is, the Levites, with all their possessions, were devoted to God instead of the first-born and all theirs; for, when we give ourselves to God, all we have passes as appurtenances with the premises. 3. The small number of first-born which exceeded the number of the Levites (273 in all) were to be redeemed, at five shekels apiece, and the redemption-money given to Aaron; for it would not do well to have them added to the Levites. It is probable that in the exchange they began with the eldest of the first-born, and so downward, so that those were to be redeemed with money who were the 273 youngest of the first-born; more likely so than either that it was determined by lot or that the money was paid out of the public stock. The church is called the church of the first-born, which is redeemed, not as these were, with silver and gold, but, being devoted by sin to the justice of God, is ransomed with the precious blood of the Son of God.

Keil-Delitzsch: Num 3:40-48

After this, Moses numbered the first-born of the children of Israel, to exchange them for the Levites according to the command of God, which is repeated in Num 3:41 and Num 3:44-45 from Num 3:11-13, and to adopt the latter in their stead for the service at the sanctuary (on Num 3:41 and Num 3:45, cf. Num 3:11-13). The number of the first-born of the twelve tribes amounted to 22,273 of a month old and upwards (Num 3:43). Of this number 22,000 were exchanged for the 22,000 Levites, and the cattle of the Levites were also set against the first-born of the cattle of the tribes of Israel, though without their being numbered and exchanged head for head. In Num 3:44 and Num 3:45 the command of God concerning the adoption of the Levites is repeated, for the purpose of adding the further instructions with regard to the 273, the number by which the first-born of the tribes exceeded those of the Levites. " And as for the redemption of the 273 (lit., the 273 to be redeemed) of the first-born of the children of Israel which were more than the Levites, thou shalt take five shekels a head, "etc. This was the general price established by the law for the redemption of the first-born of men (see Num 18:16). On the sacred shekel, see at Exo 30:13. The redemption money for 273 first-born, in all 1365 shekels, was to be paid to Aaron and his sons as compensation for the persons who properly belonged to Jehovah, and had been appointed as first-born for the service of the priests.

Keil-Delitzsch: Num 3:49-51

" The redeemed of the Levites "are the 22,000 who were redeemed by means of the Levites. In Num 3:50, the Chethibh הפּדים is the correct reading, and the Keri הפּדים an unnecessary emendation. The number of the first-born and that of the Levites has already been noticed in the introduction to Numbers 1.

Constable: Num 1:1--10:36

A. Preparations for entering the Promised Land from the south chs. 1-10

The first 10 chapters in Numbers describe Israel's preparation for entering the land.

". . . just as the way from Goshen to Sinai was a preparation of the chosen people for their reception into the covenant with God, so the way from Sinai to Canaan was also a preparation for the possession of the promised land."⁹

"The two censuses (chs. 1-4, 26) are key to understanding the structure of the book. The first census (chs. 1-4) concerns the first generation of the Exodus community; the second census (ch. 26) focuses on the experiences of the second generation, the people for whom this book is primarily directed. The first generation of the redeemed were prepared for triumph but ended in disaster. The second generation has an opportunity for greatness--if only they will learn from the failures of their fathers and mothers the absolute necessity for robust faithfulness to the Lord despite all obstacles."¹⁰

Constable: Num 3:1-51

The placement and number of the Levites and first-born of Israel ch. 3

Note the recurrance of a key word in the Pentateuch in verse l: toledot.

"For the first time after the formative events of the Exodus deliverance and the revelation on Mount Sinai, the people of Israel are organized into a holy people on the march under the leadership of Aaron and Moses with the priests and Levites at the center of the camp. A whole new chapter has opened in the life of the people of Israel, and this new beginning is marked by the toledot formula."²²

God exempted the Levites from military confrontation with Israel's enemies. He did this because He chose the whole tribe to assist the priests, Aaron's family within the tribe of Levi, in the service of the sanctuary (vv. 5-9). The Levites' duties were to guard the holy things from affront of foolish people and to care for the holy things.²³

"The Levites ministered to the priests (3:6) mainly in the outward elements of the worship services, while the priests performed the ceremonial exercises of the worship itself."²⁴

God sanctified the Levitical service. Any Israelite who was not a Levite who did this work was to suffer execution (vv. 10, 38).

On the first Passover night in Egypt God set apart all the first-born of the Israelites, man and beast, to Himself (vv. 12-13). He did this when He chose Israel as His first-born (i.e., privileged) son. From that day to the one this chapter records the Israelites had to dedicate their first-born sons for sanctuary service and their first-born cattle as sacrifices. Now God selected the Levites and their cattle in place of the first-born. God bestowed this privilege on the Levites because they stood with God when the rest of the nation apostatized by worshipping the golden calf (Exod. 32:26-29).

"The power of a people lies in the birth of its progeny, and so a great value was placed on the first child to be born--a value so great, in fact, that in many nations the eldest son was sacrificed to the gods."²⁵

The tabernacle responsibilities of each group were as follows.

Gershonites	software (curtains and coverings; vv. 21-26)
Kohathites	furniture and utensils (vv. 27-32)
Merarites	hardware (boards and bars; vv. 33-37)

The total number of Levite males from one month old and up was 22,000 (v. 39) making it the smallest tribe in Israel by far.²⁶ The fact that this figure does not tally with the totals in verses 22, 28, and 34 may be the result of a "textual corruption,"²⁷ in particular a "copyist's error."²⁸ Verse 28 probably read 8,300 originally.

"3 (Hebrew sls) could quite easily have been corrupted into 6 (ss)."²⁹

Moses then numbered all the first-born males in the other tribes from one month old and up. There were 22,273 of them (v. 43). God took 22,000 of the Levites in their places (v. 45). He specified the redemption of the remaining 273. That is, the Israelites had to pay five shekels to the priests for each of these men (vv. 46-48). This freed them from God's claim on them for sanctuary service (cf. 1 Pet. 1:18-19).

"Theologically the section as a whole explores the theme of God's holiness. Viewed in one way the priestly hierarchy is a means of protecting Israel from divine holiness. The introduction of another sacred order between priests and people emphasizes the difference between the fallibility of man and the perfection of God. . . . Viewed in another way the hierarchy constitutes the recognized channel through which God brings stability and well-being to his people."³⁰

"The Levites, the keepers of Yahweh's dwelling place, were to surround the Tabernacle. They were particularly close, both in location and function, because they represented the firstborn of Israel whom Yahweh spared in the Exodus (3:12-13, 44-45; 8:5-26). It was their responsibility to attend to the sanctuary (chap. 4) for it is ever the ministry of the eldest son to serve his father and protect his interests."³¹

Guzik: Num 3:1-51

Numbers 3 - The Census of the Levites

A. Priests and Levites.

1. (1-5) The priests: The family of Aaron.

Now these are the records of Aaron and Moses when the LORD spoke with Moses on Mount Sinai. And these are the names of the sons of Aaron: Nadab, the firstborn, and Abihu, Eleazar, and Ithamar. These are the names of the sons of Aaron, the anointed priests, whom he consecrated to minister as priests. Nadab and Abihu had died before the LORD when they offered profane fire before the LORD in the Wilderness of Sinai; and they had no children. So Eleazar and Ithamar ministered as priests in the presence of Aaron their father. And the LORD spoke to Moses, saying:

a. Nadab, the firstborn, and Abihu: Nadab and Abihu were the two oldest children of Aaron, and the two ranking priests behind him - yet they were struck down by the LORD for offering profane fire before the LORD (Leviticus 10:1-7).

b. Eleazar, and Ithamar: Therefore, Eleazar and Ithamar inherited the priesthood, and passed it down to their sons after them.

c. The sons of Aaron, the anointed priests, whom he consecrated to minister as priests: It is important to realize that the priests were only one small family among the Levites; to be a priest and a Levite were not the same thing at all. Only those who were descendants of Aaron could be priests.

2. (6-10) The Levites: Their role in relation to Aaron.

"Bring the tribe of Levi near, and present them before Aaron the priest, that they may serve him. And they shall attend to his needs and the needs of the whole congregation before the tabernacle of meeting, to do the work of the tabernacle. Also they shall attend to all the furnishings of the tabernacle of meeting, and to the needs of the children of Israel, to do the work of the tabernacle. And you shall give the Levites to Aaron and his sons; they are given entirely to him from among the children of Israel. So you shall appoint Aaron and his sons, and they shall attend to their priesthood; but the outsider who comes near shall be put to death."

a. Bring the tribe of Levi near, and present them before Aaron the priest, that they may serve him: The entire tribe of Levi was given to serve the needs of Aaron and the priests (they shall attend to his needs), the needs of the congregation at large (and the needs of the whole congregation), and the needs of the tabernacle itself (attend to all the furnishings of the tabernacle . . . to do the work of the tabernacle).

b. And they shall attend to his needs: Again, God has an order and organization. The Levites were under the direction of Aaron (that they may serve him . . . they are given entirely to him). They weren't to "do their own thing," but Aaron's thing.

i. "Nothing in the holy things of God was left to chance or improvisation. None of the sacred persons who ministered in his presence was to be unprepared or untaught." (Allen)

c. To do the work of the tabernacle: In some ways, being a priest was far more visible and perhaps "glamorous" than being a Levite. But the service of the Levites made the work of the priests possible, and was seen by God as having equal value.

i. The outsider who comes near shall be put to death: If a Levite grew jealous, and decided they wanted to do the work of a priest, it was strictly forbidden - it was an affront to God's order and organization.

3. (11-13) The Levites are a special possession to God.

Then the LORD spoke to Moses, saying: "Now behold, I Myself have taken the Levites from among the children of Israel instead of every firstborn who opens the womb among the children of Israel. Therefore the Levites shall be Mine, because all the firstborn are Mine. On the day that I struck all the firstborn in the land of Egypt, I sanctified to Myself all the firstborn in Israel, both man and beast. They shall be Mine: I am the LORD."

a. I Myself have taken the Levites from among the children of Israel instead of every firstborn: The firstborn belonged to God; a firstborn lamb from a ewe would be given to the LORD. God didn't want human sacrifice, so He took the tribe of Levi as Israel's firstborn.

B. The census of the tribe of Levi.

1. (14-20) The command to number the tribe of Levi.

Then the LORD spoke to Moses in the Wilderness of Sinai, saying: "Number the children of Levi by their fathers' houses, by their families; you shall number every male from a month old and above." So Moses numbered them according to the word of the LORD, as he was commanded. These were the sons of Levi by their names: Gershon, Kohath, and Merari. And these are the names of the sons of Gershon by their families: Libni and Shimei. And the sons of Kohath by their families: Amram, Izehar, Hebron, and Uzziel. And the sons of Merari by their families: Mahli and Mushi. These are the families of the Levites by their fathers' houses.

a. Number the children of Levi: Though they were not counted among the available soldiers, the Levites were still to be counted, and counted by the males from a month old and above.

b. By their fathers' houses: They were to be categorized by the families, with the main grouping according to Levi's three sons: Gershon, Kohath, and Merari.

2. (21-26) The census and duties of the family of Gershon.

From Gershon came the family of the Libnites and the family of the Shimites; these were the families of the Gershonites. Those who were numbered, according to the number of all the males from a month old and above; of those who were numbered there were seven thousand five hundred. The families of the Gershonites were to camp behind the tabernacle westward. And the leader of the fathers' house of the Gershonites was Eliasaph the son of Lael. The duties of the children of Gershon in the tabernacle of meeting included the tabernacle, the tent with its covering, the screen for the door of the tabernacle of meeting, the screen for the door of the court, the hangings of the court which are around the tabernacle and the altar, and their cords, according to all the work relating to them.

a. The families of the Gershonites were to camp behind the tabernacle westward: The Gershonites (7,500 males) were to camp westward to the tabernacle (in between Judah and the tabernacle itself).

b. The duties of the children of Gershon: The Gershonites were to take care of the skins that covered the tabernacle itself.

3. (27-32) The census and duties of the family of Kohath.

From Kohath came the family of the Amramites, the family of the Izharites, the family of the Hebronites, and the family of the Uzzielites; these were the families of the Kohathites. According to the number of all the males, from a month old and above, there were eight thousand six hundred keeping charge of the sanctuary. The families of the children of Kohath were to camp on the south side of the tabernacle. And the leader of the fathers' house of the families of the Kohathites was Elizaphan the son of Uzziel. Their duty included the ark, the table, the lampstand, the altars, the utensils of the sanctuary with which they ministered, the screen, and all the work relating to them. And Eleazar the son of Aaron the priest was to be chief over the leaders of the Levites, with oversight of those who kept charge of the sanctuary.

a. These were the families of the Kohathites: The Kohathites (8,600 males) were to camp southward to the tabernacle (in between Reuben and the tabernacle itself).

b. Their duty included the ark: The Kohathites were to take care of the furniture of the tabernacle: The ark of the covenant, the table of showbread, and so forth, under the direction of Eleazar the priest, son of Aaron.

4. (33-37) The census and duties of the family of Merari.

From Merari came the family of the Mahlites and the family of the Mushites; these were the families of Merari. And those who were numbered, according to the number of all the males from a month old and above, were six thousand two hundred. The leader of the fathers' house of the families of Merari was Zuriel the son of Abihail. These were to camp on the north side of the tabernacle. And the appointed duty of the children of Merari included the boards of the tabernacle, its bars, its pillars, its sockets, its utensils, all the work relating to them, and the pillars of the court all around, with their sockets, their pegs, and their cords.

a. These were the families of Merari: The family of Merari (6,200 males) were to camp northward to the tabernacle (in between Dan and the tabernacle itself).

b. The appointed duty of the children of Merari included the boards of the tabernacle: The family of Merari was to take care of the structural aspects of the tabernacle: The pillars, the boards, and so forth.

5. (38-39) The camp of the priests.

Moreover those who were to camp before the tabernacle on the east, before the tabernacle of meeting, were Moses, Aaron, and his sons, keeping charge of the sanctuary, to meet the needs of the children of Israel; but the outsider who came near was to be put to death. All who were numbered of the Levites, whom Moses and Aaron numbered at the commandment of the LORD, by their families, all the males from a month old and above, were twenty-two thousand.

a. Those who were to camp before the tabernacle on the east: The family of Aaron, and Moses, were to camp on the east side of the tabernacle - closest to the entrance, which was on the east.

b. Moses, Aaron, and his sons, keeping charge of the sanctuary: God's order and organization extends to certain jobs for certain people to do. The families of the Levites had certain callings they were to fulfill. There was no one man or family to do everything; God made them dependent on one another to accomplish the work.

c. Were twenty-two thousand: "The total of 22,000 Levites given in verse 39 does not tally with the totals of the individual clans given in verses 22, 28, 34 which come to 22,300. The discrepancy is most easily explained as textual corruption in verse 28. The number of Kohathites may originally have been 8,300. 3 (Hebrew sls) could quite easily have been corrupted into 6 (ss)." (Wenham)

6. (40-51) The exchange of the firstborn.

Then the LORD said to Moses: "Number all the firstborn males of the children of Israel from a month old and above, and take the number of their names. And you shall take the Levites for Me; I am the LORD; instead of all the firstborn among the children of Israel, and the livestock of the Levites instead of all the firstborn among the livestock of the children of Israel." So Moses numbered all the firstborn among the children of Israel, as the LORD commanded him. And all the firstborn males, according to the number of names from a month old and above, of those who were numbered of them, were twenty-two thousand two hundred and seventy-three. Then the LORD spoke to Moses, saying: "Take the Levites instead of all the firstborn among the children of Israel, and the livestock of the Levites instead of their livestock. The Levites shall be Mine: I am the LORD. And for the redemption of the two hundred and seventy-three of the firstborn of the children of Israel, who are more than the number of the Levites, you shall take five shekels for each one individually; you shall take them in the currency of the shekel of the sanctuary, the shekel of twenty gerahs. And you shall give the money, with which the excess number of them is redeemed, to Aaron and his sons." So Moses took the redemption money from those who were over and above those who were redeemed by the Levites. From the firstborn of the children of Israel he took the money, one thousand three hundred and sixty-five shekels, according to the shekel of the sanctuary. And Moses gave their redemption money to Aaron and his sons, according to the word of the LORD, as the LORD commanded Moses.

a. Number all the firstborn males of the children of Israel: The firstborn - which was always thought to be the best and the favored - always belongs to God; so instead of giving the firstborn of Israel to God in sacrifice, the tribe of Levi was "given" to God as in place of each of the firstborn sons of Israel.

b. All the firstborn males, according to the number of names: However, there were 22,273 firstborn sons in Israel; and there were only 22,000 Levite males (Leviticus 3:39). The extra 273 were given a monetary value (five shekels for each one individually), and the money was given to the tabernacle as redemption money.

i. The number of firstborn sons is low if accounted for all the nation; it would mean that only one in 27 sons were firstborns - an unlikely percentage. It is more probable that the 22,273 firstborn sons were those born in the thirteen months of the Exodus.

© 2004 David Guzik - No distribution beyond personal use without permission

Introduction / Outline

JFB: Numbers (Book Introduction)

NUMBERS. This book is so called because it contains an account of the enumeration and arrangement of the Israelites. The early part of it, from the first through the tenth chapters, appears to be a supplement to Leviticus, being occupied with relating the appointment of the Levites to the sacred offices. The journal of the march through the wilderness is then given as far as Num 21:20; after which the early incidents of the invasion are narrated. One direct quotation only from this book (Num 16:5) is made in the New Testament (2Ti 2:19); but indirect references to it by the later sacred writers are very numerous.

JFB: Numbers (Outline)

• MOSES NUMBERING THE MEN OF WAR. (Num. 1:1-54)
• THE ORDER OF THE TRIBES IN THEIR TENTS. (Num. 2:1-34)
• THE LEVITES' SERVICE. (Num. 3:1-51)
• OF THE LEVITES' SERVICE. (Num. 4:1-49)
• THE UNCLEAN TO BE REMOVED OUT OF THE CAMP. (Num 5:1-4)
• RESTITUTION ENJOINED. (Num 5:5-10)
• THE TRIAL OF JEALOUSY. (Num. 5:11-31)
• THE LAW OF THE NAZARITE IN HIS SEPARATION. (Num. 6:1-22)
• THE FORM OF BLESSING THE PEOPLE. (Num 6:23-27)
• THE PRINCES' OFFERINGS. (Num. 7:1-89)
• HOW THE LAMPS ARE TO BE LIGHTED. (Num 8:1-4)
• THE CONSECRATION OF THE LEVITES. (Num. 8:5-22)
• THE PASSOVER ENJOINED. (Num 9:1-5)
• A SECOND PASSOVER ALLOWED. (Num 9:6-14)
• A CLOUD GUIDES THE ISRAELITES. (Num 9:15-23)
• THE USE OF THE SILVER TRUMPETS. (Num. 10:1-36)
• MANNA LOATHED. (Num. 11:1-35)
• MIRIAM'S AND AARON'S SEDITION. (Num 12:1-9)
• MIRIAM'S LEPROSY. (Num 12:10-16)
• THE NAMES OF THE MEN WHO WERE SENT TO SEARCH THE LAND. (Num. 13:1-33)
• THE PEOPLE MURMUR AT THE SPIES' REPORT. (Num. 14:1-45)
• THE LAW OF SUNDRY OFFERINGS. (Num. 15:1-41)
• THE REBELLION OF KORAH. (Num. 16:1-30)
• AARON'S ROD FLOURISHES. (Num 17:1-13)
• THE CHARGE OF THE PRIESTS AND LEVITES. (Num 18:1-7)
• THE PRIESTS' PORTION. (Num 18:8-20)
• THE LEVITES' PORTION. (Num 18:21-32)
• THE WATER OF SEPARATION. (Num. 19:1-22)
• THE DEATH OF MIRIAM. (Num. 20:1-29)
• ISRAEL ATTACKED BY THE CANAANITES. (Num. 21:1-35)
• BALAK'S FIRST MESSAGE FOR BALAAM REFUSED. (Num. 22:1-20)
• THE JOURNEY. (Num. 22:21-41)
• BALAK'S SACRIFICES. (Num. 23:1-30)
• BALAAM FORETELLS ISRAEL'S HAPPINESS. (Num. 24:1-25)
• THE ISRAELITES' WHOREDOM AND IDOLATRY WITH MOAB. (Num. 25:1-18)
• ISRAEL NUMBERED. (Num. 26:1-51)
• THE DAUGHTERS OF ZELOPHEHAD ASK FOR AN INHERITANCE. (Num 27:1-11)
• MOSES BEING TOLD OF HIS APPROACHING DEATH, ASKS FOR A SUCCESSOR. (Num 27:12-17)
• JOSHUA APPOINTED TO SUCCEED HIM. (Num 27:18-23)
• OFFERINGS TO BE OBSERVED. (Num. 28:1-31)
• THE OFFERING AT THE FEAST OF TRUMPETS. (Num. 29:1-40)
• VOWS ARE NOT TO BE BROKEN. (Num. 30:1-16)
• THE MIDIANITES SPOILED AND BALAAM SLAIN. (Num. 31:1-54)
• THE REUBENITES AND GADITES ASK FOR AN INHERITANCE. (Num. 32:1-42)
• TWO AND FORTY JOURNEYS OF THE ISRAELITES--FROM EGYPT TO SINAI. (Num 33:1-15)
• THE BORDERS OF THE LAND OF CANAAN. (Num. 34:1-29)
• EIGHT AND FORTY CITIES GIVEN TO THE LEVITES. (Num 35:1-5)
• CITIES OF REFUGE. (Num 35:6-8)
• THE BLOOD AVENGER. (Num. 35:9-34)
• THE INCONVENIENCE OF THE INHERITANCE. (Num 36:1-13)

TSK: Numbers (Book Introduction)

The book of Numbers is a book containing a series of the most astonishing providences and events. Every where and in every circumstance God appears; and yet there is no circumstance or occasion which does not justify those signal displays of his grace and mercy; and in every relation we perceive the consistency of the divine intentions, and the propriety of those laws which he established.

TSK: Numbers 3 (Chapter Introduction)

Overview

Num 3:1, The sons of Aaron; Num 3:5, The Levites are given to the priests instead of the first-born; Num 3:14, are numbered by their families; Num 3:21, The families, number, and charge of the Gershonites; Num 3:27, of the Kohathites; Num 3:33, of the Merarites; Num 3:38, The place and charge of Moses and Aaron; Num 3:40, The first-born are freed by the Levites; Num 3:44, The overplus are redeemed.

Poole: Numbers (Book Introduction)

FOURTH BOOK OF MOSES, CALLED NUMBERS

THE ARGUMENT

This Book giveth us a history of almost forty years travel of the children of Israel through the wilderness, where we have an account of their journeys, and what happened to them therein, with their government, and how they were managed thereby; called Numbers by reason of the several numberings of the people, as at the offerings of the princes, and at their several journeys, &c. But especially two: one, Chapter 1, out of which the priests and Levites were excepted, but numbered by themselves, viz. in the second year after they were come out of Egypt, in the first month whereof the passover was instituted; with the order about the tabernacle, both of the Levites and people, and their several marches, encampings, and manner of pitching their tents, the priests’ maintenance and establishment, by the miraculous budding of Aaron’ s rod, with the several impediments in their marches, both among themselves by several murmurings, seditions, and conspiracies; and from their enemies, viz. the Edomites, Canaanites, over whom having obtained a victory, and afterwards murmuring, they were stung with fiery serpents, and cured by the brazen one; Amorites, whose kings, Sihon and Og, they overcame and slew; and Moabites, where by the allurements of Balaam, who was hired by Balak to curse Israel, they joined themselves to Baal-peor , and are plagued for it; that openly opposed them. The other chief numbering is in Chapter 26, where they are found almost as many as at the first, though among them were none of the first numbering, (according to what God had threatened, Chapter 14,) save Moses, Joshua, and Caleb, by reason of their desire to return back into Egypt upon the discouraging report often of those twelve that Moses sent to spy out the land; whereupon they were forced to wander above thirty-eight years in the wilderness; where he gave them several laws, civil, ecclesiastical, and military; as also particular directions about women’ s inheriting, occasioned by the case of Zelophehad’ s daughters, and concerning vows; and then brings them back to the borders of Canaan, where, after divers victories obtained against their enemies, they were directed how the land of Canaan was to be divided among the tribes, and what portion the Levites were to have among them, together with six cities of refuge set apart for the manslayer. At length Aaron being dead, and Eleazar placed in his stead, and Moses also having received the sentence of death, doth, by God’ s appointment, deliver up the people unto the charge and conduct of Joshua.

Poole: Numbers 3 (Chapter Introduction)

CHAPTER 3

The genealogy of Moses, Aaron, and his sons, Nadab and Abihu, Num 3:1-4 . The Levites are joined with them in the administration of the tabernacle, Num 3:5-10 , instead of all the first-born, Num 3:11-13 . The three families of the Levites numbered, Num 3:14-39 . The first-born numbered, Num 3:40-43 . Being more than the Levites, some of them are redeemed, and the money given to Aaron and his sons, Num 3:41-51 .

1491

MHCC: Numbers (Book Introduction)

This book is called NUMBERS from the several numberings of the people contained in it. It extends from the giving of the law at Sinai, till their arrival in the plains of Jordan. An account is given of their murmuring and unbelief, for which they were sentenced to wander in the wilderness nearly forty years; also some laws, both, moral and ceremonial. Their trials greatly tended to distinguish the wicked and hypocrites from the faithful and true servants of God, who served him with a pure heart.

MHCC: Numbers 3 (Chapter Introduction)

(Num 3:1-13) The sons of Aaron, The Levites taken instead of the first-born.

(v. 14-39) The Levites numbered by their families, Their duties.

(Num 3:40-51) The first-born are numbered.

Matthew Henry: Numbers (Book Introduction)

An Exposition, with Practical Observations, of The Fourth Book of Moses, Called Numbers

The titles of the five books of Moses, which we use in our Bibles, are all borrowed from the Greek translation of the Seventy, the most ancient version of the Old Testament that we know of. But the title of this book only we turn into English; in all the rest we retain the Greek word itself, for which difference I know no reason but that the Latin translators have generally done the same. Otherwise this book might as well have been called Arithmoi , the Greek title, as the first Genesis, and the second Exodus; or these might as well have been translated, and called, the first the Generation, or Original, the second the Out-let, or Escape, as this Numbers. - This book was thus entitled because of the numbers of the children of Israel, so often mentioned in this book, and so well worthy to give a title to it, because it was the remarkable accomplishment of God's promise to Abraham that his seed should be as the stars of heaven for multitude. It also relates to two numberings of them, one at mount Sinai (ch. 1), the other in the plains of Moab, thirty-nine years after (ch. 26). And not three men the same in the last account that were in the first. The book is almost equally divided between histories and laws, intermixed.

We have here, I. The histories of the numbering and marshalling of the tribes (ch. 1-4), the dedication of the altar and Levites (ch. 7, 8), their march (ch. 9, 10), their murmuring and unbelief, for which they were sentenced to wander forty years in the wilderness (ch. 11-14), the rebellion of Korah (ch. 16, Num 17:1-13), the history of the last year of the forty (ch. 20-26), the conquest of Midian, and the settlement of the two tribes (ch. 31, 32), with an account of their journeys (ch. 33), II. Divers laws about the Nazarites, etc. (ch. 5, 6); and again about the priests' charge, etc. (ch. 18, 19), feasts (ch. 28, 29), and vows (ch. 30), and relating to their settlement in Canaan (ch. 27, 34, 35, Num 36:1-13). An abstract of much of this book we have in a few words in Psa 95:10, Forty years long was I grieved with this generation; and an application of it to ourselves in Heb 4:1, Let us fear lest we seem to come short. Many considerable nations there were now in being, that dwelt in cities and fortified towns, of which no notice is taken, no account kept, by the sacred history: but very exact records are kept of the affairs of a handful of people, that dwelt in tents, and wandered strangely in a wilderness, because they were the children of the covenant. For the Lord's portion is his people, Jacob is the lot of his inheritance.

Matthew Henry: Numbers 3 (Chapter Introduction)

This chapter and the next are concerning the tribe of Levi, which was to be mustered and marshalled by itself, and not in common with the other tribes, intimating the particular honour put upon them and the particular duty and service required from them. The Levites are in this chapter considered, I. As attendants on, and assistants to, the priests in the temple-service. And so we have an account, 1. Of the priests themselves (Num 3:1-4) and their work (Num 3:10). 2. Of the gift of the Levites to them (Num 3:5-9), in order to which they are mustered (Num 3:14-16), and the sum of them taken (Num 3:39). Each particular family of them is mustered, has its place assigned and its charge, the Gershonites (Num 3:17-26), the Kohathites (Num 3:27-32), the Merarites (Num 3:33-39). II. As equivalents for the first-born (Num 3:11-13). 1. The first-born are numbered, and the Levites taken instead of them, as far as the number of the Levites went (Num 3:40-45). 2. What first-born there were more than the Levites were redeemed (Num 3:46, etc.).

Constable: Numbers (Book Introduction)

Introduction

Title

The title the Jews used in their Hebrew Old Testament for this book comes from the fifth word in the book in the Hebrew text, bemidbar: "in the wilderness." This is, of course, appropriate since the Israelites spent most of the time covered in the narrative of Numbers wandering in the wilderness.

The English title "Numbers" is a translation of the Greek title Arithmoi. The Septuagint translators chose this title because of the two censuses of the Israelites that Moses recorded at the beginning (chs. 1-4) and toward the end (ch. 26) of the book. These numberings of the people took place at the beginning and end of the wilderness wanderings and frame the contents of Numbers.

Date and Writer

Moses wrote Numbers (cf. Num. 1:1; 33:2; Matt. 8:4; 19:7; Luke 24:44; John 1:45; et al.). He evidently did so late in his life on the plains of Moab.¹ Moses evidently died close to 1406 B.C. since the Exodus happened about 1446 B.C., and the Israelites were in the wilderness for 40 years.

Scope and purpose

When the book opens the Israelites were in the second month of the second year after they departed from Egypt (1:1). In chapters 7-10 we read things that happened in the nation before that. These things happened when Moses finishing setting up the tabernacle, which occurred on the first day of the first month of the second year (7:1; cf. Exod. 40:17). When Numbers closes the Israelites were in the tenth month of the fortieth year (cf. Deut. 1:3). Thus the time Numbers covers is about 39 years.

Geographically the Israelites travelled from Mt. Sinai to the plains of Moab, which lay to the east of Jericho and the Jordan River. However their journey was not at all direct. They proceeded from Sinai to Kadesh Barnea on Canaan's southern border but failed to go into the Promised Land from there because of unbelief. Their failure to trust God and obey Him resulted in a period of 38 years of wandering in the wilderness. God finally brought them back to Kadesh and led them from there to the plains of Moab that lay on Canaan's eastern border.

Even though the wilderness wanderings consumed the majority of the years Numbers records, Moses passed over the events of this period of Israel's history fairly quickly. God's emphasis in this book is on His preparation of the Israelites to enter the land from Kadesh (chs. 1-14), and their preparation to enter from the plains of Moab (chs. 20-36). This indicates that the purpose of the book was primarily to show how God dealt with the Israelites as they anticipated entrance into the Promised Land. It was not to record all the events, or even most events, that took place in Israel's history. This selection of content to teach spiritual lessons is in harmony with the other books of the Pentateuch. Their concern too was more theological than historical.

"The material in Numbers cannot be understood apart from what precedes it in Exodus and Leviticus. The middle books of the Pentateuch hang closely together, with Genesis forming a prologue, and Deuteronomy the epilogue to the collection."²

The content stresses events leading to the destruction of the older generation of Israelites in the wilderness and the preparation of the new generation for entrance into the land. The census at the beginning of the book (chs. 1-4) and the one at the end (ch. 26) provide, ". . . the overarching literary and theological structure of the book of Numbers."³

"We may also venture the purpose of the book in this manner: To compel obedience to Yahweh by members of the new community by reminding them of the wrath of God on their parents because of their breach of covenant; to encourage them to trust in the ongoing promises of their Lord as they follow him into their heritage in Canaan; and to provoke them to worship of God and to the enjoyment of their salvation."⁴

"The Book of Numbers seems to be an instruction manual to post-Sinai Israel. The manual' deals with three areas: (a) how the nation was to order itself in its journeyings, (b) how the priests and Levites were to function in the condition of mobility which lay ahead, and (c) how they were to prepare themselves for the conquest of Canaan and their settled lives there. The narrative sections, of which there are many, demonstrate the successes and failures of the Lord's people as they conformed and did not conform to the requirements in the legislative, cultic, and prescriptive parts of the book."⁵

Theme

I believe the theme of the book is obedience. However others have suggested different though related themes.

"The theme of the Book of Numbers is worship."⁶

"The major theological theme of Numbers is reciprocal in nature: God has brought a people to Himself by covenant grace, but He expects of them a wholehearted devotion. Having accepted the terms of the Sinai Covenant, Israel had placed herself under obligation to obey them, a process that was to begin at once and not in some distant place and time (Exod. 19:8; 24:3)."⁷

Message⁸

To formulate a statement that summarizes the teaching of this book it will be helpful to identify some of the major revelations in Numbers. These constitute the unique values of the book.

The first major value of Numbers is that it reveals the graciousness of God to an extent not previously revealed. We see God's graciousness in His dealings with Israel throughout this book.

In the first section of Numbers (chs. 1-10) God's provision for His people stands out. We see this in the order and purity God specified for the maintenance of the Israelite camp. We see it in the worship God provided for in the camp. We also see it in the movement God prescribed for the camp. God faithfully provided for the needs of His people in these many ways as they prepared to enter the Promised Land.

In the second section of the book (chs. 11-21) God's patience with His people stands out. When the Israelites failed to obey God He did not desert them, but He disciplined them in love. God's patience in dealing with the Israelites did not result from God's weakness, but it was an evidence of His strength. God did not manifest carelessness toward the Israelites by making them wander in the wilderness for 38 years. He manifested carefulness as He used those 38 years to prepare the next generation to obey Him. God disciplined the people for their disobedience, but He always directed them toward the realization of His purpose for them as He disciplined them. The years of wilderness wandering were years of education rather than abandonment. He had similarly prepared Moses for 40 years in the wilderness before the Exodus.

In the third section (chs. 22-36) God's persistence in bringing Israel to the threshold of the land is prominent. God protected Israel from her enemies and provided for her needs. Even though Israel had been unfaithful God persisted in demonstrating faithfulness to the nation He had chosen to bless.

A second major value of this book is the revelation it contains of the gravity of unbelief. This is a revelation of man whereas the first was a revelation of God. Numbers reveals the seriousness of the sin of unbelief that manifests itself in disobedience. The Israelites struggled with unbelief throughout the book, but the most serious instance of it took place at Kadesh Barnea (chs. 13-14).

Numbers reveals the roots of unbelief. These were two causes: a mixed multitude and mixed motives.

The congregation consisted of a combination of believing Israelites and others who had for various reasons joined themselves to the people of God, a mixed multitude. These foreigners joined Israel first at the Exodus (Exod. 12:38), but we find them mixed in with the Israelites throughout Israel's subsequent history (cf. Lev. 24:10-23). This "rabble" was first to complain against God, and their murmuring spread through the camp like a plague periodically (cf. 11:4).

The second cause of unbelief was the mixed motives of the Israelites. They wanted to enjoy God's blessings and obeyed Him to a degree to obtain these. However, they also wanted things that God in His love for them did not want them to have (cf. Gen. 3). The Israelites did not fully commit themselves to God (cf. Rom. 12:1-2). They did not fully allow God to shape them into a nation to fulfill His purpose for them in the world. This too resulted in murmuring. They longed for what they had experienced in Egypt and preferred a comfortable life to the adventurous life to which God had called them. Murmuring is the telltale evidence of selfishness. It arises from a lack of singleminded dedication to God.

The message of Numbers is that everything depends on our attitude toward God. Our attitude toward our opportunities and our circumstances reveals our attitude toward God. If we are not content with what God has brought into our lives, it indicates we may want something different for ourselves than what God wants for us.

When we face a challenge to our faith we must see the difficulty overshadowed by God's presence, power, and promises.

The alternative is to allow the difficulty to block our view of God. The influences of unbelievers and our own doublemindedness will seek to make us behave as the Israelites did. At these times of testing Israel's experiences in Numbers should help us understand what is going on and trust God and obey Him more consistently.

The message of Numbers is a message of comfort on the one hand.

Numbers teaches that the failures of God's people cannot frustrate His plans. In Exodus we saw that the opposition of God's enemies cannot defeat Him. In Numbers we see that the failure of His instruments cannot defeat Him either. God's chosen instruments can postpone God's purposes, but they cannot preclude them.

In Numbers we also see that God always deals with His chosen instruments righteously. He will bless the minority who are faithful to Him even though they live among a majority who are under His discipline for being unfaithful. We see this in God's dealings with Caleb and Joshua. God honors the faithful. He will also faithfully work with those He is disciplining because of unfaithfulness. He will encourage them to experience the greatest blessing they can within the sphere of their discipline. We see this in His dealings with the rebellious generation. Furthermore God will not overlook those who have disobeyed Him because they have established a record of past obedience. He will discipline them too. We see this in God's dealings with Moses. Whereas God honors the faithful He also disciplines the unfaithful.

Numbers further teaches us that God's provisions are always adequate for His people's needs (cf. 2 Cor. 12:9). He sustained the Israelites in the wilderness. Their failures were not a result of God's inadequate provision but their own dissatisfaction with His provision. God Himself is an adequate resource for His people as we go through life (cf. Exod. 14-17).

On the other hand Numbers is also a message of warning. Every believer and every group of believers (e.g., a local church) from time to time face the same challenge to faith that the Israelites faced in the wilderness and at Kadesh. The crisis comes when faith encounters obstacles that only God's supernatural power can overcome. The believer should then proceed against these obstacles in simple confidence in God. Our response will depend on whether we are willing to act on our belief that God's presence, power, and promises can overcome them.

We can fail to realize all that God wants for us if we fail to trust Him.

By way of review Genesis expounds faith. Exodus reveals that faith manifests itself in worship and obedience. Leviticus explains worship more fully. Numbers stresses the importance of obedience.

Numbers shows the importance of obedience by revealing the roots, process, and fruits of disobedience.

Constable: Numbers (Outline)

Outline

I. Experiences of the older generation in the wilderness chs. 1-25

A. Preparations for entering the Promised Land from the south chs. 1-10

1. The first census and the organization of the people chs. 1-4

2. Commands and rituals to observe in preparation for entering the land chs. 5-9

3. The departure from Sinai ch. 10

B. The rebellion and judgment of the unbelieving generation chs. 11-25

1. The cycle of rebellion, atonement, and death chs. 11-20

2. The climax of rebellion, hope, and the end of dying chs. 21-25

II. Prospects of the younger generation in the land chs. 26-36

A. Preparations for entering the Promised Land from the east chs. 26-32

1. The second census ch. 26

2. Provisions and commands to observe in preparation for entering the land chs. 27-30

3. Reprisal against Midian and the settlement of the Transjordanian tribes chs. 31-32

B. Warning and encouragement of the younger generation chs. 33-36

1. Review of the journey from Egypt 33:1-49

2. Anticipation of the Promised Land 33:50-36:13

Constable: Numbers

Numbers

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_____. "Through the Looking Glass: Reflections on Ezek 43:3, Num. 12:8 and 1 Cor. 13:8." Hebrew Annual Review 10 (1986):63-74.

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Copyright 2003 by Thomas L. Constable

Haydock: Numbers (Book Introduction)

INTRODUCTION.

This fourth Book of Moses is called Numbers , because it begins with the numbering of the people. The Hebrews, from its first words, call it Vaydedabber . It contains the transactions of the Israelites, from the second month of the second year after their going out of Egypt, until the beginning of the eleventh month of the 40th year; that is, a history almost of thirty-nine years. (Challoner) --- In the nine first chapters various orders of people are described, and several laws are given or repeated. From the 10th to the 33d, the marches and history of God's people are related; (Haydock) from the 20th of the second month, in the second year after their departure out of Egypt, till the eleventh month of the 40th year, and the last of Moses: so that this Book contains the transactions of almost thirty-nine years; (Tirinus) whereas, the Book of Leviticus specified only some of the laws and occurrences of one month. Here we behold what opposition Moses experienced from Aaron and his sister, from Core, and from all the people; and yet God protected him, in the midst of all dangers, and confounded, not only their attempts, but those also of Balaam, and of all his external foes. (Haydock) --- Moses conquers the Madianites, and divides the conquered country between the tribes of Ruben, Gad, and half of the tribe of Manasses. In the three last chapters, he describes the land of Chanaan, orders all the inhabitants to be exterminated, assigns cities for the Levites, and for refuge; and forbids such marriages, as might cause any confusion in the distribution of the lands belonging to each tribe. Moses composed this part of the Pentateuch, as well as that of Deuteronomy, a little while before his death, out of the memoirs which he had carefully preserved. (Calmet) --- According to Usher, the people were numbered this second time, in the year of the world 2514, chap. i.; after which they leave the desert of Sinai, (chap. x. 11.) go to Cades-barne, and return thither again 2552. Soon after this, Mary and Aaron die; Moses lifts up the brazen serpent; and the Hebrews take possession of part of the promised land (2553) on the eastern banks of the Jordan. That on the western side, flowing with milk and honey, was conquered by Josue in the following years. (Haydock)

Gill: Numbers (Book Introduction)

INTRODUCTION TO NUMBERS

This book has its name from the account it gives of the "numbers" of the children of Israel, twice taken particularly; which name it has with this Greeks and Latins, and so with the Syriac and Arabic versions; but with the Jews it is called sometimes "Vajedabber", from the first word of it, "and the Lord spake"; and sometimes "Bemidbar", from the fifth word of the first verse, "in the wilderness", and sometimes "Sepher Pikkudim"; or, as with Origen ^a, "Ammesph‚kodim", the book of musters or surveys. That it was written by Moses is not to be doubted; and is indeed suggested by our Lord himself, Joh 5:46 compared with Num 3:14, and the references to it, in the New Testament, fully ascertain to us Christians the authenticity of it, as that of our Lord hinted at, and those of the apostle in 1Co 10:4. It contains an history of the affairs of the Israelites, and of their travel in the wilderness for the space of thirty eight years; though the principal facts it relates were done in the second year of their coming out of Egypt, and in the last of their being in the wilderness; and it is not merely historical, but gives a particular account of several laws, ceremonial and judicial, to be observed by the people of Israel, as well as has many things in it very instructive, both of a moral and evangelical nature.

Gill: Numbers 3 (Chapter Introduction)

INTRODUCTION TO NUMBERS 3

In this chapter an account is given of the genealogy of the priests and Levites, and of the gift of the Levites to the priests, of the numbering of them, and the service they were to perform; and first of the priests, the sons of Aaron, Num 3:1; and then of the Levites, as given unto them, to wait upon them, and assist them, Num 3:5; and these were taken instead of the firstborn, Num 3:11; and ordered to be numbered, which was done accordingly by their families, Num 3:14; and the sum of each is given, and the particular work assigned to them; of the Gershonites, Num 3:21; of the Kohathites, Num 3:27; of the Merarites, Num 3:33; the sum total of them is given, Num 3:39; then the firstborn of the children of Israel, from a month old are ordered to be numbered, and were, Num 3:40; and these appearing to be more in number than the Levites, by two hundred seventy three a direction is given that the two hundred seventy three should be redeemed at the rate of five, shekels apiece, and the money paid to Aaron and his sons, Num 3:44; which was accordingly done, Num 3:49.