Text -- Numbers 32:1-11 (NET)

The Petition of the Reubenites and Gadites

32:1 Now the Reubenites and the Gadites possessed a very large number of cattle. When they saw that the lands of Jazer and Gilead were ideal for cattle, 32:2 the Gadites and the Reubenites came and addressed Moses, Eleazar the priest, and the leaders of the community. They said, 32:3 “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, 32:4 the land that the Lord subdued before the community of Israel, is ideal for cattle, and your servants have cattle.” 32:5 So they said, “If we have found favor in your sight, let this land be given to your servants for our inheritance. Do not have us cross the Jordan River.”

Moses’ Response

32:6 Moses said to the Gadites and the Reubenites, “Must your brothers go to war while you remain here? 32:7 Why do you frustrate the intent of the Israelites to cross over into the land which the Lord has given them? 32:8 Your fathers did the same thing when I sent them from Kadesh Barnea to see the land. 32:9 When they went up to the Eshcol Valley and saw the land, they frustrated the intent of the Israelites so that they did not enter the land that the Lord had given them. 32:10 So the anger of the Lord was kindled that day, and he swore, 32:11 ‘Because they have not followed me wholeheartedly, not one of the men twenty years old and upward who came from Egypt will see the land that I swore to give to Abraham, Isaac, and Jacob,

Commentary -- Verse Notes / Footnotes

NET Notes: Num 32:1

¹ sn While the tribes are on the other side of Jordan, the matter of which tribes would settle there has to be discussed. This chapter begins the settlement of Israel into the tribal territories, something to be continued in Joshua. The chapter has the petitions (vv. 1-5), the response by Moses (vv. 6-15), the proposal (vv. 16-27), and the conclusion of the matter (vv. 28-42). For literature on this subject, both critical and conservative, see S. E. Loewenstein, “The Relation of the Settlement of Gad and Reuben in Numbers 32:1-38, Its Background and Its Composition,” Tarbiz 42 (1972): 12-26; J. Mauchline, “Gilead and Gilgal, Some Reflections on the Israelite Occupation of Palestine,” VT 6 (1956): 19-33; and A. Bergmann, “The Israelite Tribe of Half-Manasseh,” JPOS 16 (1936): 224-54.

² tn Heb “the place was a place of/for cattle.”

NET Notes: Num 32:3

¹ tc Smr and the LXX have Sibmah. Cf. v. 38.

² tn Cf. Baal-meon in v. 38.

NET Notes: Num 32:4

¹ tn The verb is the Hiphil perfect of נָכָה (nakhah), a term that can mean “smite, strike, attack, destroy.”

NET Notes: Num 32:5

¹ tn Heb “eyes.”

² tn The verb is the Hiphil jussive from עָבַר (’avar, “to cross over”). The idea of “cause to cross” or “make us cross” might be too harsh, but “take across” with the rest of the nation is what they are trying to avoid.

³ tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.

NET Notes: Num 32:6

¹ tn The vav (ו) is a vav disjunctive prefixed to the pronoun; it fits best here as a circumstantial clause, “while you stay here.”

NET Notes: Num 32:7

¹ tn Heb “heart.” So also in v. 9.

NET Notes: Num 32:9

¹ tn The preterite with vav (ו) consecutive is here subordinated to the parallel yet chronologically later verb in the next clause.

² tn The infinitive construct here with lamed (ל) is functioning as a result clause.

³ tn The Lord had not given it yet, but was going to give it. Hence, the perfect should be classified as a perfect of resolve.

NET Notes: Num 32:11

¹ tn The clause is difficult; it means essentially that “they have not made full [their coming] after” the Lord.

² tn The sentence begins with “if they see….” This is the normal way for Hebrew to express a negative oath – “they will by no means see….” The sentence is elliptical; it is saying something like “[May God do so to me] if they see,” meaning they won’t see. Of course here God is taking the oath, which is an anthropomorphic act. He does not need to take an oath, and certainly could not swear by anyone greater, but it communicates to people his resolve.

³ tc The LXX adds “those knowing bad and good.”

⁴ tn The words “to give” are not in the Hebrew text but have been supplied in the translation for clarity.