Text -- Psalms 119:115-176 (NET)

119:115 Turn away from me, you evil men, so that I can observe the commands of my God. 119:116 Sustain me as you promised, so that I will live. Do not disappoint me! 119:117 Support me, so that I will be delivered. Then I will focus on your statutes continually. 119:118 You despise all who stray from your statutes, for they are deceptive and unreliable. 119:119 You remove all the wicked of the earth like slag. Therefore I love your rules. 119:120 My body trembles because I fear you; I am afraid of your judgments. 119:121 ע(Ayin) I do what is fair and right. Do not abandon me to my oppressors! 119:122 Guarantee the welfare of your servant! Do not let the arrogant oppress me! 119:123 My eyes grow tired as I wait for your deliverance, for your reliable promise to be fulfilled. 119:124 Show your servant your loyal love! Teach me your statutes! 119:125 I am your servant. Give me insight, so that I can understand your rules. 119:126 It is time for the Lord to act– they break your law! 119:127 For this reason I love your commands more than gold, even purest gold. 119:128 For this reason I carefully follow all your precepts. I hate all deceitful actions. 119:129 פ(Pe) Your rules are marvelous. Therefore I observe them. 119:130 Your instructions are a doorway through which light shines. They give insight to the untrained. 119:131 I open my mouth and pant, because I long for your commands. 119:132 Turn toward me and extend mercy to me, as you typically do to your loyal followers. 119:133 Direct my steps by your word! Do not let any sin dominate me! 119:134 Deliver me from oppressive men, so that I can keep your precepts. 119:135 Smile on your servant! Teach me your statutes! 119:136 Tears stream down from my eyes, because people do not keep your law. 119:137 צ(Tsade) You are just, O Lord, and your judgments are fair. 119:138 The rules you impose are just, and absolutely reliable. 119:139 My zeal consumes me, for my enemies forget your instructions. 119:140 Your word is absolutely pure, and your servant loves it! 119:141 I am insignificant and despised, yet I do not forget your precepts. 119:142 Your justice endures, and your law is reliable. 119:143 Distress and hardship confront me, yet I find delight in your commands. 119:144 Your rules remain just. Give me insight so that I can live. 119:145 ק(Qof) I cried out with all my heart, “Answer me, O Lord! I will observe your statutes.” 119:146 I cried out to you, “Deliver me, so that I can keep your rules.” 119:147 I am up before dawn crying for help. I find hope in your word. 119:148 My eyes anticipate the nighttime hours, so that I can meditate on your word. 119:149 Listen to me because of your loyal love! O Lord, revive me, as you typically do! 119:150 Those who are eager to do wrong draw near; they are far from your law. 119:151 You are near, O Lord, and all your commands are reliable. 119:152 I learned long ago that you ordained your rules to last. 119:153 ר(Resh) See my pain and rescue me! For I do not forget your law. 119:154 Fight for me and defend me! Revive me with your word! 119:155 The wicked have no chance for deliverance, for they do not seek your statutes. 119:156 Your compassion is great, O Lord. Revive me, as you typically do! 119:157 The enemies who chase me are numerous. Yet I do not turn aside from your rules. 119:158 I take note of the treacherous and despise them, because they do not keep your instructions. 119:159 See how I love your precepts! O Lord, revive me with your loyal love! 119:160 Your instructions are totally reliable; all your just regulations endure. 119:161 שׂ/שׁ(Sin/Shin) Rulers pursue me for no reason, yet I am more afraid of disobeying your instructions. 119:162 I rejoice in your instructions, like one who finds much plunder. 119:163 I hate and despise deceit; I love your law. 119:164 Seven times a day I praise you because of your just regulations. 119:165 Those who love your law are completely secure; nothing causes them to stumble. 119:166 I hope for your deliverance, O Lord, and I obey your commands. 119:167 I keep your rules; I love them greatly. 119:168 I keep your precepts and rules, for you are aware of everything I do. 119:169 ת(Tav) Listen to my cry for help, O Lord! Give me insight by your word! 119:170 Listen to my appeal for mercy! Deliver me, as you promised. 119:171 May praise flow freely from my lips, for you teach me your statutes. 119:172 May my tongue sing about your instructions, for all your commands are just. 119:173 May your hand help me, for I choose to obey your precepts. 119:174 I long for your deliverance, O Lord; I find delight in your law. 119:175 May I live and praise you! May your regulations help me! 119:176 I have wandered off like a lost sheep. Come looking for your servant, for I do not forget your commands.

Commentary -- Verse Notes / Footnotes

NET Notes: Psa 119:115

¹ tn The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative.

² tn The psalmist has already declared that he observes God’s commands despite persecution, so here the idea must be “so that I might observe the commands of my God unhindered by threats.”

NET Notes: Psa 119:116

¹ tn Heb “according to your word.”

² tn The prefixed verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative.

³ tn Heb “do not make me ashamed of my hope.” After the Hebrew verb בּוֹשׁ (bosh, “to be ashamed”) the preposition מִן (min, “from”) often introduces the reason for shame.

NET Notes: Psa 119:117

¹ tn Or “and that I might focus.” The two cohortatives with vav (ו) conjunctive indicate purpose/result after the imperative at the beginning of the verse.

NET Notes: Psa 119:118

¹ tn The Hebrew verb סָלָה (salah, “to disdain”) occurs only here and in Lam 1:15. Cognate usage in Aramaic and Akkadian, as well as Lam 1:15, suggest it may have a concrete nuance of “to throw away.”

² tn Heb “for their deceit [is] falsehood.”

NET Notes: Psa 119:119

¹ sn Traditionally “dross” (so KJV, ASV, NIV). The metaphor comes from metallurgy; “slag” is the substance left over after the metallic ore has been refined.

² sn As he explains in the next verse, the psalmist’s fear of judgment motivates him to obey God’s rules.

NET Notes: Psa 119:120

¹ tn Heb “my flesh.”

² tn The Hebrew verb סָמַר (samar, “to tremble”) occurs only here and in Job 4:15.

³ tn Heb “from fear of you.” The pronominal suffix on the noun is an objective genitive.

NET Notes: Psa 119:121

¹ tn Heb “do justice and righteousness.”

NET Notes: Psa 119:122

¹ tn Heb “be surety for your servant for good.”

NET Notes: Psa 119:123

¹ tn Heb “my eyes fail for your deliverance.” The psalmist has intently kept his eyes open, looking for God to intervene, but now his eyes are watery and bloodshot, impairing his vision. See the similar phrase in v. 82.

² tn Heb “and for the word of your faithfulness.”

NET Notes: Psa 119:124

¹ tn Heb “do with your servant according to your loyal love.”

NET Notes: Psa 119:125

¹ tn or “know.” The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative.

NET Notes: Psa 119:127

¹ tn “For this reason” connects logically with the statement made in v. 126. Because the judgment the psalmist fears (see vv. 119-120) is imminent, he remains loyal to God’s law.

NET Notes: Psa 119:128

¹ tn Heb “for this reason all the precepts of everything I regard as right.” The phrase “precepts of everything” is odd. It is preferable to take the kaf (כ) on כֹּל (kol, “everything) with the preceding form as a pronominal suffix, “your precepts,” and the lamed (ל) with the following verb as an emphatic particle. See L. C. Allen, Psalms 101-150 (WBC), 138.

² tn Heb “every false path.”

NET Notes: Psa 119:130

¹ tn Heb “the doorway of your words gives light.” God’s “words” refer here to the instructions in his law (see vv. 9, 57).

² tn Heb “it [i.e., the doorway] gives.”

³ tn Or “the [morally] naive,” that is, the one who is young and still in the process of learning right from wrong and distinguishing wisdom from folly. See Pss 19:7; 116:6.

NET Notes: Psa 119:131

¹ tn The verb occurs only here in the OT.

NET Notes: Psa 119:132

¹ tn Heb “according to custom toward the lovers of your name.” The “lovers of” God’s “name” are the Lord’s loyal followers. See Pss 5:11; 69:36; Isa 56:6.

NET Notes: Psa 119:133

¹ tn God’s “word” refers here to his law (see v. 11).

NET Notes: Psa 119:134

¹ tn Or “redeem me.”

² tn The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative.

NET Notes: Psa 119:135

¹ tn Heb “cause your face to shine.”

NET Notes: Psa 119:136

¹ tn Heb “[with] flowing streams my eyes go down.”

² tn Heb “they”; even though somewhat generic, the referent (people) has been specified in the translation for clarity.

NET Notes: Psa 119:138

¹ tn Heb “you commanded [in] justice your rules.”

NET Notes: Psa 119:139

¹ tn or “zeal.”

² tn Heb “destroys,” in a hyperbolic sense.

³ tn Heb “your words.”

NET Notes: Psa 119:142

¹ tn Heb “your justice [is] justice forever.”

² tn Or “truth.”

NET Notes: Psa 119:143

¹ tn Heb “find.”

NET Notes: Psa 119:144

¹ tn Heb “just are your rules forever.”

² tn The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative.

NET Notes: Psa 119:146

¹ tn The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative.

NET Notes: Psa 119:149

¹ tn Heb “my voice.”

² tn Heb “according to.”

³ tn Heb “according to your custom.”

NET Notes: Psa 119:150

¹ tn Heb “those who pursue.”

NET Notes: Psa 119:151

¹ tn Or “truth.”

NET Notes: Psa 119:152

¹ tn Heb “long ago I knew concerning your rules, that forever you established them.” See v. 89 for the same idea. The translation assumes that the preposition מִן (min) prefixed to “your rules” introduces the object of the verb יָדַע (yada’), as in 1 Sam 23:23. Another option is that the preposition indicates source, in which case one might translate, “Long ago I realized from your rules that forever you established them” (cf. NIV, NRSV).

NET Notes: Psa 119:154

¹ tn Or “argue my case.”

² tn Heb “and redeem me.” The verb “redeem” casts the Lord in the role of a leader who protects members of his extended family in times of need and crisis (see Ps 19:14).

NET Notes: Psa 119:155

¹ tn Heb “far from the wicked [is] deliverance.”

NET Notes: Psa 119:156

¹ tn Heb “according to your customs.”

NET Notes: Psa 119:157

¹ tn Heb “many [are] those who chase me and my enemies.”

NET Notes: Psa 119:158

¹ tn Heb “your word.”

NET Notes: Psa 119:160

¹ tn Heb “the head of your word is truth, and forever [is] all your just regulation.” The term “head” is used here of the “sum total” of God’s instructions.

NET Notes: Psa 119:161

¹ tn Heb “and because of your instructions my heart trembles.” The psalmist’s healthy “fear” of the consequences of violating God’s instructions motivates him to obey them. See v. 120.

NET Notes: Psa 119:162

¹ tn Heb “like one who finds great plunder.” See Judg 5:30. The image is that of a victorious warrior who finds a large amount of plunder on the field of battle.

NET Notes: Psa 119:164

¹ tn The number “seven” is use rhetorically to suggest thoroughness.

NET Notes: Psa 119:165

¹ tn Heb “great peace [is] to the lovers of your law.”

² tn Heb “and there is no stumbling to them.”

NET Notes: Psa 119:166

¹ tn Heb “do.”

NET Notes: Psa 119:168

¹ tn Heb “for all my ways [are] before you.”

NET Notes: Psa 119:169

¹ tn Heb “may my cry approach before you.”

NET Notes: Psa 119:170

¹ tn Heb “may my appeal for mercy come before you.”

² tn Heb “according to your speech.”

NET Notes: Psa 119:172

¹ tn Heb “your word.”

NET Notes: Psa 119:173

¹ tn The words “to obey” are not in the Hebrew text, but have been supplied in the translation for stylistic reasons and for clarity.

NET Notes: Psa 119:175

¹ tn Heb “my life.”

² tn God’s regulations will “help” the psalmist by giving him moral and ethical guidance.

NET Notes: Psa 119:176

¹ tn Heb “I stray like a lost sheep.” It is possible that the point of the metaphor is vulnerability: The psalmist, who is threatened by his enemies, feels as vulnerable as a straying, lost sheep. This would not suggest, however, that he has wandered from God’s path (see the second half of the verse, as well as v. 110).