Text -- Psalms 119:165-176 (NET)

119:165 Those who love your law are completely secure; nothing causes them to stumble. 119:166 I hope for your deliverance, O Lord, and I obey your commands. 119:167 I keep your rules; I love them greatly. 119:168 I keep your precepts and rules, for you are aware of everything I do. 119:169 ת(Tav) Listen to my cry for help, O Lord! Give me insight by your word! 119:170 Listen to my appeal for mercy! Deliver me, as you promised. 119:171 May praise flow freely from my lips, for you teach me your statutes. 119:172 May my tongue sing about your instructions, for all your commands are just. 119:173 May your hand help me, for I choose to obey your precepts. 119:174 I long for your deliverance, O Lord; I find delight in your law. 119:175 May I live and praise you! May your regulations help me! 119:176 I have wandered off like a lost sheep. Come looking for your servant, for I do not forget your commands.

Commentary -- Verse Notes / Footnotes

NET Notes: Psa 119:165

¹ tn Heb “great peace [is] to the lovers of your law.”

² tn Heb “and there is no stumbling to them.”

NET Notes: Psa 119:166

¹ tn Heb “do.”

NET Notes: Psa 119:168

¹ tn Heb “for all my ways [are] before you.”

NET Notes: Psa 119:169

¹ tn Heb “may my cry approach before you.”

NET Notes: Psa 119:170

¹ tn Heb “may my appeal for mercy come before you.”

² tn Heb “according to your speech.”

NET Notes: Psa 119:172

¹ tn Heb “your word.”

NET Notes: Psa 119:173

¹ tn The words “to obey” are not in the Hebrew text, but have been supplied in the translation for stylistic reasons and for clarity.

NET Notes: Psa 119:175

¹ tn Heb “my life.”

² tn God’s regulations will “help” the psalmist by giving him moral and ethical guidance.

NET Notes: Psa 119:176

¹ tn Heb “I stray like a lost sheep.” It is possible that the point of the metaphor is vulnerability: The psalmist, who is threatened by his enemies, feels as vulnerable as a straying, lost sheep. This would not suggest, however, that he has wandered from God’s path (see the second half of the verse, as well as v. 110).