Text -- Psalms 39:1-9 (NET)

Psalm 39

39:1 For the music director, Jeduthun; a psalm of David. I decided, “I will watch what I say and make sure I do not sin with my tongue. I will put a muzzle over my mouth while in the presence of an evil man.” 39:2 I was stone silent; I held back the urge to speak. My frustration grew; 39:3 my anxiety intensified. As I thought about it, I became impatient. Finally I spoke these words: 39:4 “O Lord, help me understand my mortality and the brevity of life! Let me realize how quickly my life will pass! 39:5 Look, you make my days short-lived, and my life span is nothing from your perspective. Surely all people, even those who seem secure, are nothing but vapor. 39:6 Surely people go through life as mere ghosts. Surely they accumulate worthless wealth without knowing who will eventually haul it away.” 39:7 But now, O Lord, upon what am I relying? You are my only hope! 39:8 Deliver me from all my sins of rebellion! Do not make me the object of fools’ insults! 39:9 I am silent and cannot open my mouth because of what you have done.

Commentary -- Verse Notes / Footnotes

NET Notes: Psa 39:1

¹ sn Psalm 39. The psalmist laments his frailty and mortality as he begs the Lord to take pity on him and remove his disciplinary hand.

² tn Heb “I said.”

³ tn Heb “I will watch my ways, from sinning with my tongue.”

⁴ sn The psalmist wanted to voice a lament to the Lord (see vv. 4-6), but he hesitated to do so in the presence of evil men, for such words might be sinful if they gave the wicked an occasion to insult God. See C. A. Briggs and E. G. Briggs, Psalms (ICC), 1:345.

NET Notes: Psa 39:2

¹ tn Heb “I was mute [with] silence.”

² tn Heb “I was quiet from good.” He kept quiet, resisting the urge to find emotional release and satisfaction by voicing his lament.

sn I held back the urge to speak. For a helpful discussion of the relationship (and tension) between silence and complaint in ancient Israelite lamentation, see E. S. Gerstenberger, Psalms, Part I (FOTL), 166-67.

³ tn Heb “and my pain was stirred up.” Emotional pain is in view here.

NET Notes: Psa 39:3

¹ tn Heb “my heart was hot within me.”

² tn Heb “In my reflection fire burned.” The prefixed verbal form is either a preterite (past tense) or an imperfect being used in a past progressive or customary sense (“fire was burning”).

³ tn Heb “I spoke with my tongue.” The phrase “these words” is supplied in the translation for clarification and for stylistic reasons.

NET Notes: Psa 39:4

¹ tn Heb “Cause me to know, O Lord, my end; and the measure of my days, what it is!”

² tn Heb “Let me know how transient I am!”

NET Notes: Psa 39:5

¹ tn Heb “Look, handbreadths you make my days.” The “handbreadth” (equivalent to the width of four fingers) was one of the smallest measures used by ancient Israelites. See P. C. Craigie, Psalms 1-50 (WBC), 309.

² tn Heb “is like nothing before you.”

³ tn Heb “surely, all vapor [is] all mankind, standing firm.” Another option is to translate, “Surely, all mankind, though seemingly secure, is nothing but a vapor.”

NET Notes: Psa 39:6

¹ tn Heb “surely, as an image man walks about.” The preposition prefixed to “image” indicates identity here.

sn People go through life (Heb “man walks about”). “Walking” is here used as a metaphor for living. The point is that human beings are here today, gone tomorrow. They have no lasting substance and are comparable to mere images or ghosts.

² tc Heb “Surely [in] vain they strive, he accumulates and does not know who gathers them.” The MT as it stands is syntactically awkward. The verb forms switch from singular (“walks about”) to plural (“they strive”) and then back to singular (“accumulates and does not know”), even though the subject (generic “man”) remains the same. Furthermore there is no object for the verb “accumulates” and no plural antecedent for the plural pronoun (“them”) attached to “gathers.” These problems can be removed if one emends the text from הֶבֶל יֶהֱמָיוּן (hevel yehemaun, “[in] vain they strive”) to הֶבְלֵי הָמוֹן (hevley hamon, “vain things of wealth”). This assumes a misdivision in the MT and a virtual dittography of vav (ו) between the mem and nun of המון. The present translation follows this emendation.

NET Notes: Psa 39:7

¹ tn Heb “my hope, for you it [is].”

NET Notes: Psa 39:9

¹ tn Heb “because you acted.” The psalmist has in mind God’s disciplinary measures (see vv. 10-13).