Text -- Psalms 62:7-12 (NET)

62:7 God delivers me and exalts me; God is my strong protector and my shelter. 62:8 Trust in him at all times, you people! Pour out your hearts before him! God is our shelter! (Selah) 62:9 Men are nothing but a mere breath; human beings are unreliable. When they are weighed in the scales, all of them together are lighter than air. 62:10 Do not trust in what you can gain by oppression! Do not put false confidence in what you can gain by robbery! If wealth increases, do not become attached to it! 62:11 God has declared one principle; two principles I have heard: God is strong, 62:12 and you, O Lord, demonstrate loyal love. For you repay men for what they do.

Commentary -- Verse Notes / Footnotes

NET Notes: Psa 62:7

¹ tn Heb “upon God [is] my deliverance and my glory, the high rocky summit of my strength, my shelter [is] in God.”

NET Notes: Psa 62:8

¹ tn To “pour out one’s heart” means to offer up to God intense, emotional lamentation and petitionary prayers (see Lam 2:19).

NET Notes: Psa 62:9

¹ tn Heb “only a breath [are] the sons of mankind, a lie [are] the sons of man.” The phrases “sons of mankind” and “sons of man” also appear together in Ps 49:2. Because of the parallel line there, where “rich and poor” are mentioned, a number of interpreters and translators treat these expressions as polar opposites, בְּנֵי אָדָם (bÿney ’adam) referring to the lower classes and בְּנֵי אִישׁ (bÿney ’ish) to higher classes. But usage does not support such a view. The rare phrase בְּנֵי אִישׁ (“sons of man”) appears to refer to human beings in general in its other uses (see Pss 4:2; Lam 3:33). It is better to understand the phrases as synonymous expressions.

² tn The noun הֶבֶל (hevel), translated “a breath” earlier in the verse, appears again here.

NET Notes: Psa 62:10

¹ tn Heb “do not trust in oppression.” Here “oppression” stands by metonymy for the riches that can be gained by oppressive measures, as the final line of the verse indicates.

² tn Heb “and in robbery do not place vain hope.” Here “robbery” stands by metonymy for the riches that can be gained by theft, as the next line of the verse indicates.

³ tn Heb “[as for] wealth, when it bears fruit, do not set [your] heart [on it].”

NET Notes: Psa 62:11

¹ tn Heb “one God spoke, two which I heard.” This is a numerical saying utilizing the “x” followed by “x + 1” pattern to facilitate poetic parallelism. (See W. M. W. Roth, Numerical Sayings in the Old Testament [VTSup], 55-56.) As is typical in such sayings, a list corresponding to the second number (in this case “two”) follows. Another option is to translate, “God has spoken once, twice [he has spoken] that which I have heard.” The terms אַחַת (’akhat, “one; once”) and שְׁתַּיִם (shÿtayim, “two; twice”) are also juxtaposed in 2 Kgs 6:10 (where they refer to an action that was done more than “once or twice”) and in Job 33:14 (where they refer to God speaking “one way” and then in “another manner”).

² tn Heb “that strength [belongs] to God.”

NET Notes: Psa 62:12

¹ tn Heb “and to you, O Master, [is] loyal love.”

² tn Heb “for you pay back to a man according to his deed.” Another option is to understand vv. 11b and 12a as the first principle and v. 12b as the second. In this case one might translate, “God has declared one principle, two principles I have heard, namely, that God is strong, and you, O Lord, demonstrate loyal love, and that you repay men for what they do.”

sn You repay men for what they do. The psalmist views God’s justice as a demonstration of both his power (see v. 11c) and his loyal love (see v. 12a). When God judges evildoers, he demonstrates loyal love to his people.