Text -- Psalms 88:1-4 (NET)

Psalm 88

88:1 A song, a psalm written by the Korahites; for the music director; according to the machalath-leannoth style; a well-written song by Heman the Ezrachite. O Lord God who delivers me! By day I cry out and at night I pray before you. 88:2 Listen to my prayer! Pay attention to my cry for help! 88:3 For my life is filled with troubles and I am ready to enter Sheol. 88:4 They treat me like those who descend into the grave. I am like a helpless man,

Commentary -- Verse Notes / Footnotes

NET Notes: Psa 88:1

¹ sn Psalm 88. The psalmist cries out in pain to the Lord, begging him for relief from his intense and constant suffering. The psalmist regards God as the ultimate cause of his distress, but nevertheless clings to God in hope.

² tn The Hebrew phrase מָחֲלַת לְעַנּוֹת (makhalat lÿ’annot) may mean “illness to afflict.” Perhaps it refers to a particular style of music, a tune title, or a musical instrument. The term מָחֲלַת also appears in the superscription of Ps 53.

³ tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. The word is derived from a verb meaning “to be prudent; to be wise.” Various options are: “a contemplative song,” “a song imparting moral wisdom,” or “a skillful [i.e., well-written] song.” The term occurs in the superscriptions of Pss 32, 42, 44, 45, 52-55, 74, 78, 88, 89, and 142, as well as in Ps 47:7.

⁴ tn Heb “O Lord God of my deliverance.” In light of the content of the psalm, this reference to God as the one who delivers seems overly positive. For this reason some emend the text to אַלֹהַי שִׁוַּעְתִּי (’alohay shivva’tiy, “[O Lord] my God, I cry out”). See v. 13.

⁵ tn Heb “[by] day I cry out, in the night before you.”

NET Notes: Psa 88:2

¹ tn Heb “may my prayer come before you.” The prefixed verbal form is understood as a jussive, indicating the psalmist’s desire or prayer.

² tn Heb “turn your ear.”

NET Notes: Psa 88:3

¹ tn Or “my soul.”

² tn Heb “and my life approaches Sheol.”

NET Notes: Psa 88:4

¹ tn Heb “I am considered with.”

² tn Heb “the pit.” The noun בּוֹר (bor, “pit,” “cistern”) is sometimes used of the grave and/or the realm of the dead.

³ tn Heb “I am like a man [for whom] there is no help.”