Text -- Revelation 4:1-6 (NET)

The Amazing Scene in Heaven

4:1 After these things I looked, and there was a door standing open in heaven! And the first voice I had heard speaking to me like a trumpet said: “Come up here so that I can show you what must happen after these things.” 4:2 Immediately I was in the Spirit, and a throne was standing in heaven with someone seated on it! 4:3 And the one seated on it was like jasper and carnelian in appearance, and a rainbow looking like it was made of emerald encircled the throne. 4:4 In a circle around the throne were twenty-four other thrones, and seated on those thrones were twenty-four elders. They were dressed in white clothing and had golden crowns on their heads. 4:5 From the throne came out flashes of lightning and roaring and crashes of thunder. Seven flaming torches, which are the seven spirits of God, were burning in front of the throne 4:6 and in front of the throne was something like a sea of glass, like crystal. In the middle of the throne and around the throne were four living creatures full of eyes in front and in back.

Commentary -- Verse Notes / Footnotes

NET Notes: Rev 4:1

¹ tn Grk “and behold.” The Greek word ἰδού (idou) at the beginning of this statement has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

² tn Or “in the sky” (the same Greek word means both “heaven” and “sky”).

³ tn Grk “with me.” The translation “with me” implies that John was engaged in a dialogue with the one speaking to him (e.g., Jesus or an angel) when in reality it was a one-sided conversation, with John doing all the listening. For this reason, μετ᾿ ἐμοῦ (met’ emou, “with me”) was translated as “to me.”

⁴ sn The phrase speaking to me like a trumpet refers back to Rev 1:10.

⁵ tn The conjunction καί (kai), much like the vav-consecutive in Hebrew, appears to be introducing a final/purpose clause here rather than a coordinate clause.

NET Notes: Rev 4:2

¹ tn Or “in the spirit.” “Spirit” could refer either to the Holy Spirit or the human spirit, but in either case John was in “a state of spiritual exaltation best described as a trance” (R. H. Mounce, Revelation [NICNT], 75).

² tn Grk “and behold.” The Greek word ἰδού (idou) at the beginning of this statement has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

³ tn BDAG 537 s.v. κεῖμαι 2 gives the translation “stand” for the term in this verse.

NET Notes: Rev 4:3

¹ tn Grk “jasper stone.”

sn Jasper was a semiprecious gemstone, probably green in color (L&N 2.30).

² sn Carnelian was a semiprecious gemstone, usually red in color (L&N 2.36).

³ tn Or “a rainbow emerald-like in appearance.”

NET Notes: Rev 4:4

¹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

² tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation by supplying the words “They were” to indicate the connection to the preceding material.

³ sn See the note on the word crown in Rev 3:11.

NET Notes: Rev 4:5

¹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

² tn Or “sounds,” “voices.” It is not entirely clear what this refers to. BDAG 1071 s.v. φωνή 1 states, “In Rv we have ἀστραπαὶ καὶ φωναὶ καὶ βρονταί (cp. Ex 19:16) 4:5; 8:5; 11:19; 16:18 (are certain other sounds in nature thought of here in addition to thunder, as e.g. the roar of the storm?…).”

³ sn Some interpret the seven spirits of God as angelic beings, while others see them as a reference to the sevenfold ministry of the Holy Spirit.

NET Notes: Rev 4:6

¹ tn This could refer to rock crystal, but it is possible this refers to ice (an older meaning). See BDAG 571 s.v. κρύσταλλος.

² tn Here καί (kai) has not been translated because of differences between Greek and English style.

³ tn Perhaps, “in the middle of the throne area” (see L&N 83.10).

⁴ tn On the meaning of ζῴον (zwon) BDAG 431 s.v. 2 states, “Of the four peculiar beings at God’s throne, whose description Rv 4:6-9 reminds one of the ζῷα in Ezk 1:5ff, the cherubim. S. also Rv 5:6, 8, 11, 14; 6:1, 3, 5-7; 7:11; 14:3; 15:7; 19:4.”