Text -- Romans 10:12-21 (NET)

10:12 For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him. 10:13 For everyone who calls on the name of the Lord will be saved. 10:14 How are they to call on one they have not believed in? And how are they to believe in one they have not heard of? And how are they to hear without someone preaching to them? 10:15 And how are they to preach unless they are sent? As it is written, “How timely is the arrival of those who proclaim the good news.” 10:16 But not all have obeyed the good news, for Isaiah says, “Lord, who has believed our report?” 10:17 Consequently faith comes from what is heard, and what is heard comes through the preached word of Christ. 10:18 But I ask, have they not heard? Yes, they have: Their voice has gone out to all the earth, and their words to the ends of the world. 10:19 But again I ask, didn’t Israel understand? First Moses says, “I will make you jealous by those who are not a nation; with a senseless nation I will provoke you to anger.” 10:20 And Isaiah is even bold enough to say, “I was found by those who did not seek me; I became well known to those who did not ask for me.” 10:21 But about Israel he says, “All day long I held out my hands to this disobedient and stubborn people!”

Commentary -- Verse Notes / Footnotes

NET Notes: Rom 10:13

¹ sn A quotation from Joel 2:32.

NET Notes: Rom 10:14

¹ tn Grk “preaching”; the words “to them” are supplied for clarification.

NET Notes: Rom 10:15

¹ tn The word in this context seems to mean “coming at the right or opportune time” (see BDAG 1103 s.v. ὡραῖος 1); it may also mean “beautiful, attractive, welcome.”

² tn Grk “the feet.” The metaphorical nuance of “beautiful feet” is that such represent timely news.

³ sn A quotation from Isa 52:7; Nah 1:15.

NET Notes: Rom 10:16

¹ sn A quotation from Isa 53:1.

NET Notes: Rom 10:17

¹ tn The Greek term here is ῥῆμα (rJhma), which often (but not exclusively) focuses on the spoken word.

² tc Most mss (א¹ A D¹ Ψ 33 1881 Ï sy) have θεοῦ (qeou) here rather than Χριστοῦ (Cristou; found in Ì^46vid א* B C D* 6 81 629 1506 1739 pc lat co). External evidence strongly favors the reading “Christ” here. Internal evidence is also on its side, for the expression ῥῆμα Χριστοῦ (rJhma Cristou) occurs nowhere else in the NT; thus scribes would be prone to change it to a known expression.

tn The genitive could be understood as either subjective (“Christ does the speaking”) or objective (“Christ is spoken about”), but the latter is more likely here.

NET Notes: Rom 10:18

¹ tn That is, Israel (see the following verse).

² tn Grk “they have not ‘not heard,’ have they?” This question is difficult to render in English. The basic question is a negative sentence (“Have they not heard?”), but it is preceded by the particle μή (mh) which expects a negative response. The end result in English is a double negative (“They have not ‘not heard,’ have they?”). This has been changed to a positive question in the translation for clarity. See BDAG 646 s.v. μή 3.a.; D. Moo, Romans (NICNT), 666, fn. 32; and C. E. B. Cranfield, Romans (ICC), 537, for discussion.

³ tn Here the particle μενοῦνγε (menounge) is correcting the negative response expected by the particle μή (mh) in the preceding question. Since the question has been translated positively, the translation was changed here to reflect that rendering.

⁴ sn A quotation from Ps 19:4.

NET Notes: Rom 10:19

¹ tn Grk “Israel did not ‘not know,’ did he?” The double negative in Greek has been translated as a positive affirmation for clarity (see v. 18 above for a similar situation).

² sn A quotation from Deut 32:21.

NET Notes: Rom 10:20

¹ sn A quotation from Isa 65:1.

NET Notes: Rom 10:21

¹ sn A quotation from Isa 65:2.