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Text -- Zechariah 9:15 (NET)

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Context
9:15 The Lord who rules over all will guard them, and they will prevail and overcome with sling stones. Then they will drink, and will become noisy like drunkards, full like the sacrificial basin or like the corners of the altar.
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Names, People and Places, Dictionary Themes and Topics

Dictionary Themes and Topics: ZECHARIAH, BOOK OF | WINE; WINE PRESS | WINE | God | Gentiles | Church | CORNER | Basin | more
Table of Contents

Word/Phrase Notes
Wesley , JFB , Clarke , Calvin , TSK

Word/Phrase Notes
Barnes , Poole , Haydock , Gill

Verse Notes / Footnotes
NET Notes , Geneva Bible

Verse Range Notes
TSK Synopsis , MHCC , Matthew Henry , Keil-Delitzsch , Constable , Guzik

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Commentary -- Word/Phrase Notes (per phrase)

Wesley: Zec 9:15 - -- Destroy their enemies.

Destroy their enemies.

Wesley: Zec 9:15 - -- stones - As David did Goliath.

stones - As David did Goliath.

Wesley: Zec 9:15 - -- In their festivals, when they offer sacrifices of thanksgiving for their victories.

In their festivals, when they offer sacrifices of thanksgiving for their victories.

Wesley: Zec 9:15 - -- Shout with shouts of triumph, as men do whose hearts are glad with success, and cheared with wine.

Shout with shouts of triumph, as men do whose hearts are glad with success, and cheared with wine.

Wesley: Zec 9:15 - -- With the blood of the sacrifices they offer.

With the blood of the sacrifices they offer.

JFB: Zec 9:15 - -- The flesh of their foes.

The flesh of their foes.

JFB: Zec 9:15 - -- The blood of their foes; that is, utterly destroy them. Image (as Jer 46:10) from a sacrifice, wherein part of the flesh was eaten, and the blood pour...

The blood of their foes; that is, utterly destroy them. Image (as Jer 46:10) from a sacrifice, wherein part of the flesh was eaten, and the blood poured in libation (compare Isa 63:1, &c.).

JFB: Zec 9:15 - -- Or, "tread under foot the sling-stones" hurled by the foe at them; that is, will contemptuously trample on the hostile missiles which shall fall harml...

Or, "tread under foot the sling-stones" hurled by the foe at them; that is, will contemptuously trample on the hostile missiles which shall fall harmless under their feet (compare Job 41:28). Probably, too, it is implied that their foes are as impotent as the common stones used in slinging when they have fallen under foot: in contrast to the people of God (Zec 9:16), "the (precious) stones of a crown" (compare 1Sa 25:29) [MAURER]. English Version is good sense: The Jews shall subdue the foe at the first onset, with the mere slingers who stood in front of the line of battle and began the engagement. Though armed with but sling-stones, like David against Goliath, they shall subdue the foe (Jdg 20:16; 1Ch 12:2) [GROTIUS].

JFB: Zec 9:15 - -- The battle shout.

The battle shout.

JFB: Zec 9:15 - -- (Zec 10:7). The Spirit of God fills them with triumph (Eph 5:18).

(Zec 10:7). The Spirit of God fills them with triumph (Eph 5:18).

JFB: Zec 9:15 - -- With blood.

With blood.

JFB: Zec 9:15 - -- The bowls used to receive the blood of the sacrifices.

The bowls used to receive the blood of the sacrifices.

JFB: Zec 9:15 - -- Or "horns" of the altar, which used to be sprinkled with blood from the bowls (Exo 29:12; Lev 4:18).

Or "horns" of the altar, which used to be sprinkled with blood from the bowls (Exo 29:12; Lev 4:18).

Clarke: Zec 9:15 - -- The Lord of hosts shall defend then - He alone is the sure trust of his Church

The Lord of hosts shall defend then - He alone is the sure trust of his Church

Clarke: Zec 9:15 - -- Subdue with sling-stones - This was an ancient and powerful instrument in the hands of the Hebrews. See the note on Jdg 20:16

Subdue with sling-stones - This was an ancient and powerful instrument in the hands of the Hebrews. See the note on Jdg 20:16

Clarke: Zec 9:15 - -- They shall drink - After the victory gained as above, thy people shall hold a feast, and drink and be filled with wine. There is no intimation here ...

They shall drink - After the victory gained as above, thy people shall hold a feast, and drink and be filled with wine. There is no intimation here that they shall drink the blood of their enemies, as some barbarous nations were accustomed to do. When they have gained the victory, they shall banquet abundantly on the spoils taken from the enemy

Clarke: Zec 9:15 - -- As the corners of the altar - They shall pour out libations of wine at the foot of the altar, as the priests were accustomed to pour out the blood o...

As the corners of the altar - They shall pour out libations of wine at the foot of the altar, as the priests were accustomed to pour out the blood of the victims.

Calvin: Zec 9:15 - -- He expresses again the same thing in other words — that God would be like a shadow to his people, so that he would with an extended hand protect th...

He expresses again the same thing in other words — that God would be like a shadow to his people, so that he would with an extended hand protect them from their enemies. Since the Jews might have justly felt a distrust in their own strength, the Prophet continually teaches them that their safety depended not on earthly aids, but that God alone was sufficient, for he could easily render them safe and secure. He also adds, that there would be to them plenty of bread and wine to satisfy them. He seems here indeed to promise too great an abundance, as by its abuse luxury came, for he says, that they would be satiated and be like the drunken; they shall drink, he says, and shall make a noise as through wine. Certainly those who drink wine moderately, do not make noise, but they are as composed and quiet after dinner as those who fast. Zechariah then seems here to make an unreasonable promise, even that of excess in meat and drink. But we have elsewhere seen that wherever the Holy Spirit promises abundance of good things he does not give loose reigns to men’s lusts, but his object is only to show that God will be so bountiful to his children that they shall stand in need of nothing, that they shall labor under no want. Nay, the affluence of blessings is to try our frugality, for when God pours forth as it were with a liberal hand more than what is needful, he thus tries the temperance of each of us; for when in the enjoyment of great abundance, we of our own accord restrain ourselves, we then really show that we are grateful to God. 113

It is indeed true, that cheerfulness for abundance of blessings is allowed us, for it is often said in the law, “Thou shalt rejoice before thy God,” (Deu 12:18;) but we must bear in mind, that frugal use of blessings is required, in order that the gifts of God may not be converted to a sinful purpose.

Then the Prophet does not here excite or stimulate the Jews to intemperance, that they might fill themselves with too much food, or inebriate themselves with too much wine; but he only promises that there would be no want of either food or drink when God blessed them as in former days. And this seems also to be specified at the end of the verse, when he mentions the horns of the altar. He had previously said, that they would be full as the bowls were; but when he adds, “the horns of the altar,” he no doubt reminds them of temperance, that they were to feast as though they were in God’s presence. They were indeed accustomed to pour out the wine and the oil on the horns of the altar; but, at the same time, since they professed that they offered from their abundance of wine and oil some first-fruits to God, it behaved them to remember that their wine was sacred, that their oil was sacred, as both proceeded from God. The Prophet then declares, that the Jews would be thus enriched and replenished with all good things, and that they were yet to remember, that they were to live as in God’s presence, lest they should by luxury pollute what he had consecrated to a legitimate end. He then adds —

TSK: Zec 9:15 - -- they shall devour : Zec 10:5, Zec 12:6; Mic 5:8; Rev 19:13-21 subdue : 1Sa 17:45; 1Co 1:18 with sling stones : or, with the stones of the sling shall ...

they shall devour : Zec 10:5, Zec 12:6; Mic 5:8; Rev 19:13-21

subdue : 1Sa 17:45; 1Co 1:18

with sling stones : or, with the stones of the sling

shall drink : Zec 9:17, Zec 10:7; Psa 78:65; Son 1:4, Son 5:1, Son 7:9; Isa 55:1; Act 2:13-18; Eph 5:18

filled like bowls : or, fill both the bowls, etc. Zec 14:20

the corners : Exo 27:2; Lev 4:7, Lev 4:18, Lev 4:25

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Zec 9:15 - -- The Lord of hosts, shall defend them - As God says, "I will defend this city to save it, for Mine own sake and for My servant David’ s sak...

The Lord of hosts, shall defend them - As God says, "I will defend this city to save it, for Mine own sake and for My servant David’ s sake". The word is used by Isaiah only before Zechariah, and of the protection of Almighty God. The image of the complete protection on all sides stands first in God’ s words to Abraham, "I am thy shield"Gen 15:1; David thence says to God, "Thou, O Lord, art a shield around me"(Psa 3:4, (Psa 3:3 in English)).

And they shall devour, and subdue - Or more probably (as in the margin), "shall tread on, the stones of the sling,"as in the image of leviathan in Job, "The son of the bow will not make him flee; sling-stones are to him turned into stubble; clubs are counted as stubble; he laugheth at the shaking of a spear"(Job 41:20-21 (28, 29 English)). Their enemies shall fall under them, as harmless and as of little account as the slingstones which have missed their aim, and lie as the road to be passed over. It is not expressed what they shall devour, and so the image is not carried out, but left indefinite, as destruction or absorption only; as in that, "thou shalt consume (literally, eat) all the people which the Lord thy God shall deliver thee"Deu 7:16; and, "they are our bread"Num 14:9; and in that, "they shall devour (literally, eat) all the people round about"Zec 12:6, where the image is of fire, not of eating. The one thought seems to be, that their enemies should cease to be, so as to molest them any more, whether by ceasing to be their enemies or by ceasing to be. There is no comparison here, (as in Balaam) with the lion; or of eating flesh or drinking blood, which, apart from the image of the wild beast, would be intolerable to Israel, to whom the use of blood, even of animals, was so strictly forbidden. They should disappear, as completely as fuel before the fire, or food before the hungry. The fire was invigorated, not extinguished, by the multitude of the fuel: the multitude of the enemies but nerved and braced those, whom they sought to destroy.

And they shall be filled like bowls, like the corners of the altar - They shall be consecrated instruments of God; they shall not prevail for themselves, but for Him; they shall be hallowed like the bowls of the temple, from which the sacrificial blood is sprinkled on His altar, or "as the corners of the altar"which receive it.

Poole: Zec 9:15 - -- The Lord of hosts shall defend them in the most dangerous attempts the Jews, under their captains in the wars against the Grecians, were preserved to...

The Lord of hosts shall defend them in the most dangerous attempts the Jews, under their captains in the wars against the Grecians, were preserved to a miracle, according to this promise.

They shall devour a few of them destroy many of their enemies.

Subdue with sling stones: as we read this passage, it seems to refer to the slaughter of Goliath with a sling, by David, a stripling; so weak means, in the hand and trader the blessing of the great God, shall do mighty things: others read the words, they shall subdue the sling-stones, that is, conquer the Grecians, who in their wars used the sling, and that with great dexterity and success.

They shall drink in their festivals, when they offered sacrifices of thanksgiving for their victories.

Make a noise shout with shouts of triumph, make a great noise, as through wine; as men do whose hearts are glad with success, and cheered with wine.

They shall be filled like bowls, and as the corners of the altar rather, they shall fill, i.e. with the blood of the sacrifices they offer, both the bowls and corners of the altars, all shall be full of the blood of eucharistical sacrifices.

The Lord of hosts shall defend them in the most dangerous attempts the Jews, under their captains in the wars against the Grecians, were preserved to a miracle, according to this promise.

They shall devour a few of them destroy many of their enemies.

Subdue with sling stones: as we read this passage, it seems to refer to the slaughter of Goliath with a sling, by David, a stripling; so weak means, in the hand and trader the blessing of the great God, shall do mighty things: others read the words, they shall subdue the sling-stones, that is, conquer the Grecians, who in their wars used the sling, and that with great dexterity and success.

They shall drink in their festivals, when they offered sacrifices of thanksgiving for their victories.

Make a noise shout with shouts of triumph, make a great noise, as through wine; as men do whose hearts are glad with success, and cheered with wine.

They shall be filled like bowls, and as the corners of the altar rather, they shall fill, i.e. with the blood of the sacrifices they offer, both the bowls and corners of the altars, all shall be full of the blood of eucharistical sacrifices.

Haydock: Zec 9:15 - -- Sling. At first the Machabees had no other weapon, 1 Machabees iv. 6. The sling was much used, Judges xx. 16. --- Wine. They will shed blood of ...

Sling. At first the Machabees had no other weapon, 1 Machabees iv. 6. The sling was much used, Judges xx. 16. ---

Wine. They will shed blood of the enemy so abundantly, and be all besmeared with it. They would never drink it, like the pagans, Leviticus xvii. 10. (Calmet)

Gill: Zec 9:15 - -- The Lord of hosts shall defend them,.... Against all their enemies; against Satan, and his temptations, and all the opposition made by him; against th...

The Lord of hosts shall defend them,.... Against all their enemies; against Satan, and his temptations, and all the opposition made by him; against the world, and all the rage and reproach of men; this was remarkably verified in the apostles, who were preserved by the Lord amidst a thousand snares and dangers; and who was able to do it, being Jehovah, and the Lord of armies in heaven and in earth; he was as a shield unto them, as the word t used signifies; and to which he is often compared in Scripture. The Targum renders it,

"the Lord of hosts shall have mercy on them;''

he encompassed them about with his favour as with a shield:

and they shall devour; or "eat" u; spiritual food; Christ the bread of life; whose flesh is meat indeed, and who is lived upon by faith; the blessings and promises of the everlasting covenant, of which the meek eat, and are satisfied; the Gospel and the truths of it, the words of faith and good doctrine, with which faithful ministers are nourished; all which is necessary, that they may be strengthened, and qualified to feed others with knowledge and understanding:

and subdue with sling stones; such who are stouthearted, and far from righteousness; who become by their ministry penitent and humble, and subject to Christ, his Gospel and ordinances, even by the means of preaching of the word, which seem very unpromising and unlikely; being to men foolishness, and like the scrip and sling David took with him, and by which he brought Goliath down to the ground:

and they shall drink; of the love of God, which, for its antiquity, purity, and refreshing nature, is like the best wine; and of the blood of Christ, which is drink indeed; and of the grace of the Spirit, which revives, strengthens, and extinguishes thirst:

and make a noise as through wine; being full of joy and thankfulness for their spiritual food and drink; and so warm, zealous, and fervent in spirit, serving the Lord; free and open in their ministrations, loudly proclaiming the grace of God; bold, and fearless of danger:

and they shall be filled like bowls; that were full of the blood of the offerings, as Jarchi and Kimchi explain it; or rather, as the Targum, that were full of fine flour and oil; they having their souls filled with good things, as the first of the above writers observes; a comfortable view of interest in the love of God; a large measure of spiritual joy, and a fulness of the gifts and graces of the Spirit, qualifying them for their work:

and, as the corners of the altar; the Targum is,

"they shall shine as the blood that shines upon the wall of the altar;''

at the corners of which it was poured out; signifying that they should be as full of the Spirit, and spiritual things, as the altar was of blood: so the Jewish writers say, when the priest took the blood in the bowl, he sprinkled of it two sprinklings upon the two corners of the altar, on the diameter of it, and below upon the northeast horn, and upon the southwest horn; and he ordered it so, as to sprinkle the blood on the horn, that it might surround the corners, and that the blood might be on the four sides of the altar round about w.

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Commentary -- Verse Notes / Footnotes

NET Notes: Zec 9:15 The whole setting is eschatological as the intensely figurative language shows. The message is that the Lord will assume his triumphant reign over all...

Geneva Bible: Zec 9:15 The LORD of hosts shall defend them; and they shall devour, ( z ) and subdue the sling stones; and they shall drink, [and] make a noise as through win...

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Commentary -- Verse Range Notes

TSK Synopsis: Zec 9:1-17 - --1 God defends his church.9 Zion is exhorted to rejoice for the coming of Christ, and his peaceable kingdom.12 God's promises of victory and defence.

MHCC: Zec 9:9-17 - --The prophet breaks forth into a joyful representation of the coming of the Messiah, of whom the ancient Jews explained this prophecy. He took the char...

Matthew Henry: Zec 9:12-17 - -- The prophet, having taught those that had returned out of captivity to attribute their deliverance to the blood of the covenant and to the promise...

Keil-Delitzsch: Zec 9:13-15 - -- This thought is supported in Zec 9:13. by a picture of the glory intended for Israel. Zec 9:13. "For I stretch Judah as my bow, fill it with Ephrai...

Constable: Zec 9:1--14:21 - --V. Oracles about the Messiah and Israel's future chs. 9--14 This part of Zechariah contains two undated oracles ...

Constable: Zec 9:1--11:17 - --A. The burden concerning the nations: the advent and rejection of Messiah chs. 9-11 In this first oracle...

Constable: Zec 9:11-17 - --The deliverance and blessing of Zion's people 9:11-17 Before Messiah can reign in peace, He must destroy all enemies and deliver and restore His peopl...

Guzik: Zec 9:1-17 - --Zechariah 9 - A Humble King Conquers A. The burden against Hadrach. 1. (1-4) Judgment against the cities of Lebanon. The burden of the word of the...

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Introduction / Outline

JFB: Zechariah (Book Introduction) THE name Zechariah means one whom Jehovah remembers: a common name, four others of the same name occurring in the Old Testament. Like Jeremiah and Eze...

JFB: Zechariah (Outline) INTRODUCTORY EXHORTATION TO REPENTANCE. THE VISION. The man among the myrtles: Comforting explanation by the angel, an encouragement to the Jews to b...

TSK: Zechariah 9 (Chapter Introduction) Overview Zec 9:1, God defends his church; Zec 9:9, Zion is exhorted to rejoice for the coming of Christ, and his peaceable kingdom; Zec 9:12, God...

Poole: Zechariah (Book Introduction) THE ARGUMENT Zechariah is the second prophet who cometh from God to the returned captives, and his errand to them was both to second Haggai’ s...

Poole: Zechariah 9 (Chapter Introduction) CHAPTER 9 Amidst the judgments of the neighbouring nations God will defend his church, Zec 9:1-8 . Zion is exhorted to rejoice for the coming of Ch...

MHCC: Zechariah (Book Introduction) This prophecy is suitable to all, as the scope is to reprove for sin, and threaten God's judgments against the impenitent, and to encourage those that...

MHCC: Zechariah 9 (Chapter Introduction) (Zec 9:1-8) God's defence of his church. (Zec 9:9-11) Christ's coming and his kingdom. (Zec 9:12-17) Promises to the church.

Matthew Henry: Zechariah (Book Introduction) An Exposition, with Practical Observations, of The Prophecy of Zechariah This prophet was colleague with the prophet Haggai, and a worker together wit...

Matthew Henry: Zechariah 9 (Chapter Introduction) At this chapter begins another sermon, which is continued to the end of ch. 11. It is called, " The burden of the word of the Lord," for every wor...

Constable: Zechariah (Book Introduction) Introduction Title and Writer The title of this book comes from its traditional writer...

Constable: Zechariah (Outline) Outline I. Introduction 1:1-6 II. The eight night visions and four messages 1:7-6:8 ...

Constable: Zechariah Zechariah Bibliography Alexander, Ralph H. "Hermeneutics of Old Testament Apocalyptic Literature." Th.D. disser...

Haydock: Zechariah (Book Introduction) THE PROPHECY OF ZACHARIAS. INTRODUCTION. Zacharias began to prophesy in the same year as Aggeus, and upon the same occasion. His prophecy i...

Gill: Zechariah (Book Introduction) INTRODUCTION TO ZECHARIAH This book is in the Hebrew copies called "the Book of Zechariah"; in the Vulgate Latin version, "the Prophecy of Zecharia...

Gill: Zechariah 9 (Chapter Introduction) INTRODUCTION TO ZECHARIAH 9 This chapter treats of the conversion of the Gentiles, before spoken of in general, now particularly named; of the comi...

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