Genesis 19:1-38
And there came two angels. Or, rather, "the two angels came," referring to those mentioned in the preceding chapter, and there called "men." It seems, (from ch. 18, ver. 22,) that these two angels were sent to Sodom, while the third, who was the Lord or Jehovah, remained with Abraham.
got up <06965> [rose.]
bowed down <07812> [bowed.]
turn <05493> [turn.]
wash <07364> [wash.]
Stay ....................... spend <03885> [Nay.]
Instead of lo, nay, some MSS. have lo, to him. "And they said unto him, for we lodge in the street;" where, nevertheless, the negation is understood. Knowing the disposition of the inhabitants, and appearing in the character of mere travellers, they preferred the open street to any house; but not yet willing to make themselves known, as Lot pressed them vehemently, and as they knew him to be a righteous man, they consented to take shelter under his hospitable roof.
urged <06484> [pressed.]
feast <04960> [a feast.]
bread ... without yeast <04682> [unleavened.]
lie down <07901> [But.]
<05971> [all.]
Lot <03876> [Lot.]
Two words are here used for door: the first {pethach,} which is the door-way, at which Lot went out; the latter, {deleth,} the leaf of the door, which he shut after him when out.
two <08147> [I have.]
out <03318> [let.]
come <0935> [therefore.]
close enough <05066> [Stand.]
man <0259> [This.]
kept pressing <06484> [pressed.]
blindness <05575> [with blindness.]
The word {sanverim,} rendered "blindness," and which occurs only here, and in 2 Ki 6:18, is supposed to denote dazzlings, deceptions, or confusions of sight from excessive light; being derived by Schultens, who is followed by Parkhurst, from the Arabic {sana,} to pour forth, diffuse, and nor, light. Dr. Geddes, to the same purpose, thinks it is compounded of the Arabic {sana,} which signifies a flash, and or, light. The Targums, in both places where it occurs, render it by eruptions, or flashes of light, or as Mercer, in Robertson, explains the Chaldee word, irradiations.
trying <03811> [that they.]
here .............. city <06311 05892> [Hast.]
sons-in-law <02860> [son.]
outcry <06818> [cry.]
Lord ..... sent <03068 07971> [Lord hath.]
marry <03947> [which.]
get <06965> [Up.]
But ....... ridiculing <06711> [as one.]
hurried <0213> [hastened.]
here <04672> [are here. Heb. are found. iniquity. or, punishment.]
When ... hesitated <04102> [lingered.]
Lord <03068> [the Lord.]
led <03318> [brought.]
said <0559> [he said.]
Run ............... Escape <04422> [Escape.]
look <05027> [look.]
great <01431> [and thou.]
disaster <07451> [lest some.]
town <05892> [this.]
survive <05315> [and my.]
I ... grant <02009 05375> [See, I.]
<06440> [thee. Heb. thy face. that.]
cannot <03201> [for.]
called <07121> [called.]
Zoar <06820> [Zoar. i.e., little.]
risen <03318> [risen. Heb. gone forth.]
Lord .................... Lord <03068> [the Lord.]
sulfur <01614> [brimstone.]
The word rendered "brimstone," (q.d. brennestone, or brinnestone, {id est} burning-stone,) is always rendered by the LXX. "sulphur," and seems to denote a meteorous inflammable matter.
Lot's ... looked <05027> [looked.]
This unhappy woman, says the Rev. T. Scott, "looked back," contrary to God's express command, perhaps with a hope of returning, which latter supposition is favoured by our Lord's words, "Let him not return back: remember Lot's wife." She was, therefore, instantaneously struck dead and petrified, and thus remained to after ages a visible monument of the Divine displeasure.
pillar <05333> [and.]
early <07925> [early.]
place <04725> [to the.]
God ........ God <0430> [that God.]
Lot <03876> [Lot.]
afraid <03372> [for he.]
Zoar .................. Zoar <06820> [Zoar.]
man <0376> [not.]
have sexual relations <0935> [to come.]
<03212> [Come.]
drunk <08248> [drink.]
line <02233> [seed.]
So ..... made .... drunk <08248> [drink.]
Moab ........ Moabites <04124> [A.M. 2108. B.C. 1896. Moab.]
This name is generally interpreted of the father; from {mo,} of, and {av,} a father.
Moab ........ Moabites <04124> [Moabites.]
[Ben-ammi. i.e., Son of my people, from {ben,} a son, and {ammi,} my people.]
son ............ Ammonites <01121> [children.]
Genesis 12:4
Lot <03876> [and Lot.]
when ... departed ... Haran <03212 03318 02771> [departed out.]
Genesis 19:13
outcry <06818> [cry.]
Lord ..... sent <03068 07971> [Lord hath.]
Genesis 25:24
Genesis 27:15-16
best clothes <02532 0899> [goodly raiment. Heb. desirable.]
The Septuagint translates it "a goodly robe," which was a long garment that great men used to wear, (Lu 20:46; 15:22.) The priest afterwards in the law had "holy garments" to minister in, (Ex 28:2-4.) Whether the first-born before the law had such to minister in is not certain: for, had they been common garments, why did not Esau himself or his wives keep them? But being, in likelihood, holy robes, received from their ancestors, the mother of the family kept them in sweet chests, from moths and the like; whereupon it is said, (ver. 27,) "Isaac smelled the smell of his garments."
skins <05785> [skins.]
Travellers inform us, that the Eastern goats have long, fine, and beautiful hair, of the most delicate silky softness; indeed the animals generally in those hot countries are not covered with so thick a coat of hair as they are in more northerly regions; so that Isaac might easily be deceived, when his eyes were dim, and his feeling no less impaired than his sight.
