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Genesis 19:1-38

19:1

And there came two angels. Or, rather, "the two angels came," referring to those mentioned in the preceding chapter, and there called "men." It seems, (from ch. 18, ver. 22,) that these two angels were sent to Sodom, while the third, who was the Lord or Jehovah, remained with Abraham.

got up <06965> [rose.]

bowed down <07812> [bowed.]


19:2

turn <05493> [turn.]

wash <07364> [wash.]

Stay ....................... spend <03885> [Nay.]

Instead of lo, nay, some MSS. have lo, to him. "And they said unto him, for we lodge in the street;" where, nevertheless, the negation is understood. Knowing the disposition of the inhabitants, and appearing in the character of mere travellers, they preferred the open street to any house; but not yet willing to make themselves known, as Lot pressed them vehemently, and as they knew him to be a righteous man, they consented to take shelter under his hospitable roof.


19:3

urged <06484> [pressed.]

feast <04960> [a feast.]

bread ... without yeast <04682> [unleavened.]


19:4

lie down <07901> [But.]

<05971> [all.]


19:5


19:6

Lot <03876> [Lot.]

door <06607 01817> [door.]

Two words are here used for door: the first {pethach,} which is the door-way, at which Lot went out; the latter, {deleth,} the leaf of the door, which he shut after him when out.


19:7


19:8

two <08147> [I have.]

out <03318> [let.]

come <0935> [therefore.]


19:9

close enough <05066> [Stand.]

man <0259> [This.]

kept pressing <06484> [pressed.]


19:11

blindness <05575> [with blindness.]

The word {sanverim,} rendered "blindness," and which occurs only here, and in 2 Ki 6:18, is supposed to denote dazzlings, deceptions, or confusions of sight from excessive light; being derived by Schultens, who is followed by Parkhurst, from the Arabic {sana,} to pour forth, diffuse, and nor, light. Dr. Geddes, to the same purpose, thinks it is compounded of the Arabic {sana,} which signifies a flash, and or, light. The Targums, in both places where it occurs, render it by eruptions, or flashes of light, or as Mercer, in Robertson, explains the Chaldee word, irradiations.

trying <03811> [that they.]


19:12

here .............. city <06311 05892> [Hast.]

sons-in-law <02860> [son.]


19:13

outcry <06818> [cry.]

Lord ..... sent <03068 07971> [Lord hath.]


19:14

marry <03947> [which.]

get <06965> [Up.]

But ....... ridiculing <06711> [as one.]


19:15

hurried <0213> [hastened.]

here <04672> [are here. Heb. are found. iniquity. or, punishment.]


19:16

When ... hesitated <04102> [lingered.]

Lord <03068> [the Lord.]

led <03318> [brought.]


19:17

said <0559> [he said.]

Run ............... Escape <04422> [Escape.]

look <05027> [look.]


19:18


19:19

great <01431> [and thou.]

disaster <07451> [lest some.]


19:20

town <05892> [this.]

survive <05315> [and my.]


19:21

I ... grant <02009 05375> [See, I.]

<06440> [thee. Heb. thy face. that.]


19:22

cannot <03201> [for.]

called <07121> [called.]

Zoar <06820> [Zoar. i.e., little.]


19:23

risen <03318> [risen. Heb. gone forth.]


19:24

Lord .................... Lord <03068> [the Lord.]

sulfur <01614> [brimstone.]

The word rendered "brimstone," (q.d. brennestone, or brinnestone, {id est} burning-stone,) is always rendered by the LXX. "sulphur," and seems to denote a meteorous inflammable matter.


19:25


19:26

Lot's ... looked <05027> [looked.]

This unhappy woman, says the Rev. T. Scott, "looked back," contrary to God's express command, perhaps with a hope of returning, which latter supposition is favoured by our Lord's words, "Let him not return back: remember Lot's wife." She was, therefore, instantaneously struck dead and petrified, and thus remained to after ages a visible monument of the Divine displeasure.

pillar <05333> [and.]


19:27

early <07925> [early.]

place <04725> [to the.]


19:28


19:29

God ........ God <0430> [that God.]


19:30

Lot <03876> [Lot.]

afraid <03372> [for he.]

Zoar .................. Zoar <06820> [Zoar.]


19:31

man <0376> [not.]

have sexual relations <0935> [to come.]


19:32

<03212> [Come.]

drunk <08248> [drink.]

line <02233> [seed.]


19:33

So ..... made .... drunk <08248> [drink.]


19:34


19:35


19:36


19:37

Moab ........ Moabites <04124> [A.M. 2108. B.C. 1896. Moab.]

This name is generally interpreted of the father; from {mo,} of, and {av,} a father.

Moab ........ Moabites <04124> [Moabites.]


19:38

[Ben-ammi. i.e., Son of my people, from {ben,} a son, and {ammi,} my people.]

son ............ Ammonites <01121> [children.]


Genesis 13:1

13:1

Negev <05045> [A.M. 2086. B.C. 1918. the south.]

The south of Canaan; as in leaving Egypt, it is said he "came from the south," (ver. 3,) and the southern part of the promised land lay north-east of Egypt.


Genesis 13:1

13:1

Negev <05045> [A.M. 2086. B.C. 1918. the south.]

The south of Canaan; as in leaving Egypt, it is said he "came from the south," (ver. 3,) and the southern part of the promised land lay north-east of Egypt.


Genesis 17:5

17:5

name ...... name <08034> [but thy name.]

Abraham <085> [Abraham. i.e., father of a great multitude.]


Genesis 17:13

17:13

born <03211> [born.]

bought <04736> [bought.]


Genesis 18:12

18:12

laughed <06711> [laughed.]

husband <0113> [my.]


Genesis 21:27-30

21:27

took <03947> [took.]

made <03772> [made.]


21:29


21:30

proof <05713> [a witness.]


Mark 15:10-11

15:10

For ............ because of envy <1063 1223 5355> [for envy.]


15:11


Mark 15:1

15:1

<2112> [straightway.]

and ....... and ........... and handed ... over <2532 3860> [and delivered.]


Mark 2:15-16

2:15


2:16

<5101> [How.]

tax collectors ............ tax collectors <5057> [publicans.]




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