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1 Chronicles 21:8

Context

21:8 David said to God, “I have sinned greatly by doing this! Now, please remove the guilt of your servant, for I have acted very foolishly.”

1 Chronicles 21:2

Context
21:2 David told Joab and the leaders of the army, 1  “Go, count the number of warriors 2  from Beer Sheba to Dan. Then bring back a report to me so I may know how many we have.” 3 

1 Chronicles 24:17

Context

24:17 the twenty-first to Jakin,

the twenty-second to Gamul,

Psalms 51:4

Context

51:4 Against you – you above all 4  – I have sinned;

I have done what is evil in your sight.

So 5  you are just when you confront me; 6 

you are right when you condemn me. 7 

Ezekiel 16:63

Context
16:63 Then you will remember, be ashamed, and remain silent 8  when I make atonement for all you have done, 9  declares the sovereign Lord.’”

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[21:2]  1 tn Or “people.”

[21:2]  2 tn Heb “Go, count Israel.” See the note on “had” in v. 1.

[21:2]  3 tn Heb “their number.”

[51:4]  4 tn Heb “only you,” as if the psalmist had sinned exclusively against God and no other. Since the Hebrew verb חָטָא (hata’, “to sin”) is used elsewhere of sinful acts against people (see BDB 306 s.v. 2.a) and David (the presumed author) certainly sinned when he murdered Uriah (2 Sam 12:9), it is likely that the psalmist is overstating the case to suggest that the attack on Uriah was ultimately an attack on God himself. To clarify the point of the hyperbole, the translation uses “especially,” rather than the potentially confusing “only.”

[51:4]  5 tn The Hebrew term לְמַעַן (lÿmaan) normally indicates purpose (“in order that”), but here it introduces a logical consequence of the preceding statement. (Taking the clause as indicating purpose here would yield a theologically preposterous idea – the psalmist purposely sinned so that God’s justice might be vindicated!) For other examples of לְמַעַן indicating result, see 2 Kgs 22:17; Jer 27:15; Amos 2:7, as well as IBHS 638-40 §38.3.

[51:4]  6 tn Heb “when you speak.” In this context the psalmist refers to God’s word of condemnation against his sin delivered through Nathan (cf. 2 Sam 12:7-12).

[51:4]  7 tn Heb “when you judge.”

[16:63]  8 tn Heb “and your mouth will not be open any longer.”

[16:63]  9 tn Heb “when I make atonement for you for all which you have done.”



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