1 Corinthians 6:14

6:14 Now God indeed raised the Lord and he will raise us by his power.

Matthew 22:29-30

22:29 Jesus ¹  answered them, “You are deceived, ²  because you don’t know the scriptures or the power of God. 22:30 For in the resurrection they neither marry nor are given in marriage, but are like angels ³  in heaven.

Mark 12:24-25

12:24 Jesus said to them, “Aren’t you deceived ⁴  for this reason, because you don’t know the scriptures or the power of God? 12:25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels ⁵  in heaven.

Mark 12:2

12:2 At harvest time he sent a slave ⁶  to the tenants to collect from them ⁷  his portion of the crop. ⁸ 

Colossians 1:14

1:14 in whom we have redemption, ⁹  the forgiveness of sins.

Philippians 3:10

3:10 My aim is to know him, ¹⁰  to experience the power of his resurrection, to share in his sufferings, ¹¹  and to be like him in his death,

[22:29]  ¹ tn Grk “And answering, Jesus said to them.” This is somewhat redundant and has been simplified in the translation.

[22:29]  ² tn Or “mistaken” (cf. BDAG 822 s.v. πλανάω 2.c.γ).

[22:30]  ³ tc Most witnesses have “of God” after “angels,” although some mss read ἄγγελοι θεοῦ (angeloi qeou; א L ˹³ {28} 33 892 1241 1424 al) while others have ἄγγελοι τοῦ θεοῦ (angeloi tou qeou; W 0102 0161 Ï). Whether with or without the article, the reading “of God” appears to be motivated as a natural expansion. A few important witnesses lack the adjunct (B D Θ {0233} ˹ 700 {sa}); this coupled with strong internal evidence argues for the shorter reading.

[12:24]  ⁴ tn Or “mistaken” (cf. BDAG 822 s.v. πλανάω 2.c.γ).

[12:25]  ⁵ sn Angels do not die, nor do they eat according to Jewish tradition (1 En. 15:6; 51:4; Wis 5:5; 2 Bar. 51:10; 1QH 3.21-23).

[12:2]  ⁶ tn See the note on the word “slave” in 10:44.

[12:2]  ⁷ tn Grk “from the tenants,” but this is redundant in English, so the pronoun (“them”) was used in the translation.

[12:2]  ⁸ tn Grk “from the fruits of the vineyard.”

[1:14]  ⁹ tc διὰ τοῦ αἵματος αὐτοῦ (dia tou {aimato" autou, “through his blood”) is read at this juncture by several minuscule mss (614 630 1505 2464 al) as well as a few, mostly secondary, versional and patristic witnesses. But the reading was prompted by the parallel in Eph 1:7 where the wording is solid. If these words had been in the original of Colossians, why would scribes omit them here but not in Eph 1:7? Further, the testimony on behalf of the shorter reading is quite overwhelming: {א A B C D F G Ψ 075 0150 6 33 1739 1881 Ï latt co as well as several other versions and fathers}. The conviction that “through his blood” is not authentic in Col 1:14 is as strong as the conviction that these words are authentic in Eph 1:7.

[3:10]  ¹⁰ tn The articular infinitive τοῦ γνῶναι (tou gnwnai, “to know”) here expresses purpose. The words “My aim is” have been supplied in the translation to emphasize this nuance and to begin a new sentence (shorter sentences are more appropriate for English style).

[3:10]  ¹¹ tn Grk “to know him, the power of his resurrection, and the fellowship of his sufferings.”