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1 Corinthians 9:22

Context
9:22 To the weak I became weak in order to gain the weak. I have become all things to all people, so that by all means I may save some.

1 Corinthians 10:1

Context
Learning from Israel’s Failures

10:1 For I do not want you to be unaware, 1  brothers and sisters, 2  that our fathers were all under the cloud and all passed through the sea,

1 Corinthians 10:33

Context
10:33 just as I also try to please everyone in all things. I do not seek my own benefit, but the benefit 3  of many, so that they may be saved.

1 Corinthians 12:13

Context
12:13 For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves 4  or free, we were all made to drink of the one Spirit.

1 Corinthians 12:26

Context
12:26 If one member suffers, everyone suffers with it. If a 5  member is honored, all rejoice with it.

1 Corinthians 15:24

Context
15:24 Then 6  comes the end, 7  when he hands over the kingdom to God the Father, when he has brought to an end all rule and all authority and power.
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[10:1]  1 tn Grk “ignorant.”

[10:1]  2 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.

[10:33]  1 tn Although the Greek word translated “benefit” occurs only once in this verse, the Greek article occurs twice. This indicates an implied repetition of the term, which has been included twice in the translation for the sake of clarity and English style.

[12:13]  1 tn See the note on the word “slave” in 7:21.

[12:26]  1 tc ‡ Before μέλος (melos, “member”) the great majority of witnesses read ἕν (Jen, “one”; א2 C D F G Ψ 0285 33 1881 Ï latt sy), while the most important of the Alexandrian mss omit it (Ì46 א* A B 1739). The addition of ἕν appears to be motivated by its presence earlier in the verse with μέλος and the parallel structure of the two conditional clauses in this verse, while little reason can be given for its absence (although accidental oversight is of course possible, it is not likely that all these witnesses should have overlooked it). NA27 has the word in brackets, indicating doubt as to its authenticity.

[15:24]  1 tn This is a continuation of the previous sentence in the Greek text. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[15:24]  2 tn Grk “then the end” or “then (is) the end.” Paul explains how the “end” relates to resurrection in vv. 25-28.



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