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1 Kings 12:10-11

And the young men
<03206>

that were grown up
<01431> (8804)

with him spake
<01696> (8762)

unto him, saying
<0559> (8800)_,

Thus shalt thou speak
<0559> (8799)

unto this people
<05971>

that spake
<01696> (8765)

unto thee, saying
<0559> (8800)_,

Thy father
<01>

made
<03513> (0)

our yoke
<05923>

heavy
<03513> (8689)_,

but make thou [it] lighter
<07043> (8685)

unto us; thus shalt thou say
<01696> (8762)

unto them, My little
<06995>

[finger] shall be thicker
<05666> (8804)

than my father's
<01>

loins
<04975>_.

And now whereas my father
<01>

did lade
<06006> (8689)

you with a heavy
<03515>

yoke
<05923>_,

I will add
<03254> (8686)

to your yoke
<05923>_:

my father
<01>

hath chastised
<03256> (8765)

you with whips
<07752>_,

but I will chastise
<03256> (8762)

you with scorpions
<06137>_.

Proverbs 13:10

Only by pride
<02087>

cometh
<05414> (8799)

contention
<04683>_:

but with the well advised
<03289> (8737)

[is] wisdom
<02451>_.

Proverbs 16:18

Pride
<01347>

[goeth] before
<06440>

destruction
<07667>_,

and an haughty
<01363>

spirit
<07307>

before
<06440>

a fall
<03783>_.

Proverbs 17:14

The beginning
<07225>

of strife
<04066>

[is as] when one letteth out
<06362> (8802)

water
<04325>_:

therefore leave off
<05203> (8800)

contention
<07379>_,

before
<06440>

it be meddled
<01566> (8694)

with.

Ecclesiastes 7:8

Better
<02896>

[is] the end
<0319>

of a thing
<01697>

than the beginning
<07225>

thereof: [and] the patient
<0750>

in spirit
<07307>

[is] better
<02896>

than the proud
<01362>

in spirit
<07307>_.

James 3:14--4:2

But
<1161>

if
<1487>

ye have
<2192> (5719)

bitter
<4089>

envying
<2205>

and
<2532>

strife
<2052>

in
<1722>

your
<5216>

hearts
<2588>_,

glory
<2620> (5737)

not
<3361>_,

and
<2532>

lie not
<5574> (5732)

against
<2596>

the truth
<225>_.

This
<3778>

wisdom
<4678>

descendeth
<2076> (5748) <2718> (5740)

not
<3756>

from above
<509>_,

but
<235>

[is] earthly
<1919>_,

sensual
<5591>_,

devilish
<1141>_.

{sensual: or, natural}

For
<1063>

where
<3699>

envying
<2205>

and
<2532>

strife
<2052>

[is], there
<1563>

[is] confusion
<181>

and
<2532>

every
<3956>

evil
<5337>

work
<4229>_.

{confusion: Gr. tumult, or, unquietness}

But
<1161>

the wisdom
<4678>

that is from above
<509>

is
<2076> (5748)

first
<4412>

pure
<3303> <53>_,

then
<1899>

peaceable
<1516>_,

gentle
<1933>_,

[and] easy to be intreated
<2138>_,

full
<3324>

of mercy
<1656>

and
<2532>

good
<18>

fruits
<2590>_,

without partiality
<87>_,

and
<2532>

without hypocrisy
<505>_.

{partiality: or, wrangling}

And
<1161>

the fruit
<2590>

of righteousness
<1343>

is sown
<4687> (5743)

in
<1722>

peace
<1515>

of them that make
<4160> (5723)

peace
<1515>_.

From whence
<4159>

[come] wars
<4171>

and
<2532>

fightings
<3163>

among
<1722>

you
<5213>_?

[come they] not
<3756>

hence
<1782>_,

[even] of
<1537>

your
<5216>

lusts
<2237>

that war
<4754> (5734)

in
<1722>

your
<5216>

members
<3196>_?

{fightings: or, brawlings} {lusts: or, pleasures}

Ye lust
<1937> (5719)_,

and
<2532>

have
<2192> (5719)

not
<3756>_:

ye kill
<5407> (5719)_,

and
<2532>

desire to have
<2206> (5719)_,

and
<2532>

cannot
<3756> <1410> (5736)

obtain
<2013> (5629)_:

ye fight
<3164> (5736)

and
<2532>

war
<4170> (5719)_,

yet
<1161>

ye have
<2192> (5719)

not
<3756>_,

because
<1223>

ye
<5209>

ask
<154> (5733)

not
<3361>_.

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