1 Kings 12:16-20

12:16 When all Israel saw that the king refused to listen to them, the people answered the king, “We have no portion in David, no share in the son of Jesse! ¹  Return to your homes, O Israel! ²  Now, look after your own dynasty, O David!” ³  So Israel returned to their homes. ⁴  12:17 (Rehoboam continued to rule over the Israelites who lived in the cities of Judah.) 12:18 King Rehoboam sent Adoniram, ⁵  the supervisor of the work crews, ⁶  out after them, but all Israel stoned him to death. King Rehoboam managed to jump into his chariot and escape to Jerusalem. ⁷  12:19 So Israel has been in rebellion against the Davidic dynasty to this very day. 12:20 When all Israel heard that Jeroboam had returned, they summoned him to the assembly and made him king over all Israel. No one except the tribe of Judah remained loyal to the Davidic dynasty. ⁸ 

1 Kings 12:2

12:2 ⁹  When Jeroboam son of Nebat heard the news, he was still in Egypt, where he had fled from King Solomon and had been living ever since. ¹⁰ 

1 Kings 15:10-30

15:10 He ruled for forty-one years in Jerusalem. ¹¹  His grandmother ¹²  was Maacah daughter of Abishalom. 15:11 Asa did what the Lord approved ¹³  like his ancestor ¹⁴  David had done. 15:12 He removed the male cultic prostitutes from the land and got rid of all the disgusting idols ¹⁵  his ancestors ¹⁶  had made. 15:13 He also removed Maacah his grandmother ¹⁷  from her position as queen because she had made a loathsome Asherah pole. Asa cut down her Asherah pole and burned it in the Kidron Valley. 15:14 The high places were not eliminated, yet Asa was wholeheartedly devoted to the Lord throughout his lifetime. ¹⁸  15:15 He brought the holy items that he and his father had made into the Lord’s temple, including the silver, gold, and other articles. ¹⁹ 

15:16 Now Asa and King Baasha of Israel were continually at war with each other. ²⁰  15:17 King Baasha of Israel attacked Judah and established Ramah as a military outpost to prevent anyone from leaving or entering the land of King Asa of Judah. ²¹  15:18 Asa took all the silver and gold that was left in the treasuries of the Lord’s temple and of the royal palace and handed it to his servants. He then told them to deliver it ²²  to Ben Hadad son of Tabrimmon, the son of Hezion, king of Syria, ruler in Damascus, along with this message: 15:19 “I want to make a treaty with you, like the one our fathers made. ²³  See, I have sent you silver and gold as a present. Break your treaty with King Baasha of Israel, so he will retreat from my land.” ²⁴  15:20 Ben Hadad accepted King Asa’s offer and ordered his army commanders to attack the cities of Israel. ²⁵  They conquered ²⁶  Ijon, Dan, Abel Beth Maacah, and all the territory of Naphtali, including the region of Kinnereth. ²⁷  15:21 When Baasha heard the news, he stopped fortifying ²⁸  Ramah and settled down in Tirzah. 15:22 King Asa ordered all the men of Judah (no exemptions were granted) to carry away the stones and wood that Baasha had used to build Ramah. ²⁹  King Asa used the materials to build up ³⁰  Geba (in Benjamin) and Mizpah.

15:23 The rest of the events of Asa’s reign, including all his successes and accomplishments, as well as a record of the cities he built, are recorded in the scroll called the Annals of the Kings of Judah. ³¹  Yet when he was very old he developed a foot disease. ³²  15:24 Asa passed away ³³  and was buried with his ancestors in the city of his ancestor David. His son Jehoshaphat replaced him as king.

Nadab’s Reign over Israel

15:25 In the second year of Asa’s reign over Judah, Jeroboam’s son Nadab became the king of Israel; he ruled Israel for two years. 15:26 He did evil in the sight of ³⁴  the Lord. He followed in his father’s footsteps and encouraged Israel to sin. ³⁵ 

15:27 Baasha son of Ahijah, from the tribe of Issachar, conspired against Nadab ³⁶  and assassinated him in Gibbethon, which was in Philistine territory. This happened while Nadab and all the Israelite army were besieging Gibbethon. 15:28 Baasha killed him in the third year of Asa’s reign over Judah and replaced him as king. 15:29 When he became king, he executed Jeroboam’s entire family. He wiped out everyone who breathed, ³⁷  just as the Lord had predicted ³⁸  through his servant Ahijah the Shilonite. 15:30 This happened because of the sins which Jeroboam committed and which he made Israel commit. These sins angered the Lord God of Israel. ³⁹ 

[12:16]  ¹ sn We have no portion in David; no share in the son of Jesse. Their point seems to be that they have no familial relationship with David that brings them any benefits or places upon them any obligations. They are being treated like outsiders.

[12:16]  ² tn Heb “to your tents, Israel.” The word “return” is supplied in the translation for stylistic reasons.

[12:16]  ³ tn Heb “Now see your house, David.”

[12:16]  ⁴ tn Heb “went to their tents.”

[12:18]  ⁵ tc The MT has “Adoram” here, but the Old Greek translation and Syriac Peshitta have “Adoniram.” Cf. 1 Kgs 4:6.

[12:18]  ⁶ sn The work crews. See the note on this expression in 4:6.

[12:18]  ⁷ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[12:20]  ⁸ tn Heb “there was no one [following] after the house of David except the tribe of Judah, it alone.”

[12:2]  ⁹ tc Verse 2 is not included in the Old Greek translation. See the note on 11:43.

[12:2]  ¹⁰ tn Heb “and Jeroboam lived in Egypt.” The parallel text in 2 Chr 10:2 reads, “and Jeroboam returned from Egypt.” In a purely consonantal text the forms “and he lived” and “and he returned” are identical (וישׁב).

[15:10]  ¹¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[15:10]  ¹² tn Heb “mother,” but Hebrew often uses the terms “father” and “mother” for grandparents and more remote ancestors.

[15:11]  ¹³ tn Heb “what was right in the eyes of the Lord.”

[15:11]  ¹⁴ tn Heb “father,” but Hebrew often uses the terms “father” and “mother” for grandparents and more remote ancestors.

[15:12]  ¹⁵ tn The word used here, גִלּוּלִים [gillulim], is always used as a disdainful reference to idols. It is generally thought to have originally referred to “dung pellets” (cf. KBL 183 s.v. גִלּוּלִים). It is only one of several terms used in this way, such as “worthless things” (אֱלִילִים, ’elilim), “vanities” or “empty winds” (הֲבָלִים, havalim).

[15:12]  ¹⁶ tn Heb “fathers” (also in v. 24).

[15:13]  ¹⁷ tn Heb “mother,” but Hebrew often uses the terms “father” and “mother” for grandparents and more remote ancestors.

[15:14]  ¹⁸ tn Heb “yet the heart of Asa was complete with the Lord all his days.”

[15:15]  ¹⁹ tn Heb “and he brought the holy things of his father and his holy things (into) the house of the Lord, silver, gold, and items.” Instead of “his holy things,” a marginal reading (Qere) in the Hebrew text has “the holy things of [the house of the Lord].”

[15:16]  ²⁰ tn Heb “There was war between Asa and Baasha king of Israel all their days.”

[15:17]  ²¹ tn Heb “and he built up Ramah so as to not permit going out or coming in to Asa king of Judah.”

[15:18]  ²² tn Heb “King Asa sent it.”

[15:19]  ²³ tn Heb “[May there be] a covenant between me and you [as there was] between my father and your father.”

[15:19]  ²⁴ tn Heb “so he will go up from upon me.”

[15:20]  ²⁵ tn Heb “and Ben Hadad listened to King Asa and sent the commanders of the armies which belonged to him against the cities of Israel.”

[15:20]  ²⁶ tn Heb “he struck down.”

[15:20]  ²⁷ tn Heb “and all Kinnereth together with all the land of Naphtali.”

[15:21]  ²⁸ tn Heb “building.”

[15:22]  ²⁹ tn Heb “and King Asa made a proclamation to all Judah, there was no one exempt, and they carried away the stones of Ramah and its wood which Baasha had built.”

[15:22]  ³⁰ tn Heb “and King Asa built with them.”

[15:23]  ³¹ tn Heb “As for the rest of all the events of Asa, and all his strength and all which he did and the cities which he built, are they not written on the scroll of the events of the days of the kings of Judah?”

[15:23]  ³² tn Heb “Yet in the time of his old age he became sick in his feet.”

[15:24]  ³³ tn Heb “lay down with his fathers.”

[15:26]  ³⁴ tn Heb “in the eyes of.”

[15:26]  ³⁵ tn Heb “and he walked in the way of his father and in his sin which he made Israel sin.”

[15:27]  ³⁶ tn Heb “against him”; the referent (Nadab) has been specified in the translation for clarity.

[15:29]  ³⁷ tn Heb “and when he became king, he struck down all the house of Jeroboam; he did not leave any breath to Jeroboam until he destroyed him.”

[15:29]  ³⁸ tn Heb “according to the word of the Lord which he spoke.”

[15:30]  ³⁹ tn Heb “because of Jeroboam which he committed and which he made Israel commit, by his provocation by which he made the Lord God of Israel angry.”