1 Kings 18:37
Context18:37 Answer me, O Lord, answer me, so these people will know that you, O Lord, are the true God 1 and that you are winning back their allegiance.” 2
1 Kings 1:43
Context1:43 Jonathan replied 3 to Adonijah: “No! 4 Our master 5 King David has made Solomon king.
1 Kings 12:13
Context12:13 The king responded to the people harshly. He rejected the advice of the older men
1 Kings 20:4
Context20:4 The king of Israel replied, “It is just as you say, my master, O king. I and all I own belong to you.”
1 Kings 20:11
Context20:11 The king of Israel replied, “Tell him the one who puts on his battle gear should not boast like one who is taking it off.” 6
1 Kings 18:24
Context18:24 Then you 7 will invoke the name of your god, and I will invoke the name of the Lord. The god who responds with fire will demonstrate that he is the true God.” 8 All the people responded, “This will be a fair test.” 9
1 Kings 18:26
Context18:26 So they took a bull, as he had suggested, 10 and prepared it. They invoked the name of Baal from morning until noon, saying, “Baal, answer us.” But there was no sound and no answer. They jumped 11 around on the altar they had made. 12
1 Kings 1:28
Context1:28 King David responded, 13 “Summon Bathsheba!” 14 She came and stood before the king. 15
1 Kings 1:36
Context1:36 Benaiah son of Jehoiada responded 16 to the king: “So be it! 17 May the Lord God of my master the king confirm it! 18
1 Kings 3:27
Context3:27 The king responded, “Give the first woman the living child; don’t kill him. She is the mother.”
1 Kings 18:29
Context18:29 Throughout the afternoon they were in an ecstatic frenzy, 19 but there was no sound, no answer, and no response. 20
1 Kings 2:22
Context2:22 King Solomon answered his mother, “Why just request Abishag the Shunammite for him? 21 Since he is my older brother, you should also request the kingdom for him, for Abiathar the priest, and for Joab son of Zeruiah!”
1 Kings 2:30
Context2:30 When Benaiah arrived at the tent of the Lord, he said to him, “The king says, ‘Come out!’” But he replied, “No, I will die here!” So Benaiah sent word to the king and reported Joab’s reply. 22
1 Kings 12:7
Context12:7 They said to him, “Today if you show a willingness to help these people and grant their request, they will be your servants from this time forward.” 23
1 Kings 13:6
Context13:6 The king pled with 24 the prophet, 25 “Seek the favor of 26 the Lord your God and pray for me, so that my hand may be restored.” So the prophet sought the Lord’s favor 27 and the king’s hand was restored to its former condition. 28
1 Kings 18:21
Context18:21 Elijah approached all the people and said, “How long are you going to be paralyzed by indecision? 29 If the Lord is the true God, 30 then follow him, but if Baal is, follow him!” But the people did not say a word.


[18:37] 2 tn Heb “that you are turning their heart[s] back.”
[1:43] 3 tn Heb “answered and said.”
[1:43] 4 tn For a similar use of אֲבָל (’aval), see Gen 17:19, where God rejects Abraham’s proposal and offers an alternative.
[1:43] 5 tn The plural form is used in the Hebrew text to indicate honor and authority.
[20:11] 5 sn The point of the saying is that someone who is still preparing for a battle should not boast as if he has already won the battle. A modern parallel would be, “Don’t count your chickens before they’re hatched.”
[18:24] 7 tn Elijah now directly addresses the prophets.
[18:24] 9 tn Heb “The matter [i.e., proposal] is good [i.e., acceptable].”
[18:26] 9 tn Heb “and they took the bull which he allowed them.”
[18:26] 10 tn Heb “limped” (the same verb is used in v. 21).
[18:26] 11 tc The MT has “which he made,” but some medieval Hebrew
[1:28] 11 tn Heb “answered and said.”
[1:28] 12 sn Summon Bathsheba. Bathsheba must have left the room when Nathan arrived (see 1:22).
[1:28] 13 tn Heb “she came before the king and stood before the king.”
[1:36] 13 tn Heb “answered and said.”
[1:36] 15 tn Heb “So may the
[18:29] 15 tn Heb “when noon passed they prophesied until the offering up of the offering.”
[18:29] 16 tc The Old Greek translation and Syriac Peshitta include the following words here: “When it was time to offer the sacrifice, Elijah the Tishbite spoke to the prophets of the abominations: ‘Stand aside for the time being, and I will offer my burnt offering.’ So they stood aside and departed.”
[2:22] 17 tn Heb “for Adonijah.”
[2:30] 19 tn Heb “saying, “In this way Joab spoke and in this way he answered me.”
[12:7] 21 tn Heb “If today you are a servant to these people and you serve them and answer them and speak to them good words, they will be your servants all the days.”
[13:6] 23 tn Heb “The king answered and said to.”
[13:6] 24 tn Heb “the man of God” (a second time later in this verse, and once in v. 7 and v. 8).
[13:6] 25 tn Heb “appease the face of.”
[13:6] 26 tn Heb “appeased the face of the
[13:6] 27 tn Heb “and it was as in the beginning.”
[18:21] 25 tn Heb “How long are you going to limp around on two crutches?” (see HALOT 762 s.v. סְעִפִּים). In context this idiomatic expression refers to indecision rather than physical disability.