1 Kings 3:16
two prostitutes <0802 08147> [two women.]
<02181> [harlots.]
The word {zanoth,} rendered harlots, is here translated by the Targumist, the best judge in this case, {pundekon,} "tavern-keepers:" see on Jos 2:1.
Had these women been harlots, it is not likely that they would have dared to appear before Solomon; nor is it likely that such persons would have been permitted in the reign of David. Their husbands might at this time have been following their necessary occupations in distant parts.
stood <05975> [stood.]
1 Kings 7:41
two pillars ... two ...... pillars ........... pillars <05982 08147> [two pillars.]
two .... two ........ latticework <07639 08147> [two networks.]
1 Kings 3:18
1 Kings 15:25
Nadab <05070> [A.M. 3050-3051. B.C. 954-953. Nadab.]
king ..... ruled <04427> [began to reign. Heb. reigned.]
1 Kings 16:23
thirty-first <07970> [A.M. 3079-3086. B.C. 925-918. the thirty.]
As it is stated in verses 10 and 15, that Zimri began to reign in the 27th year of Asa; and as he reigned only seven days, and Omri immediately succeeded him, this could not be the 31st, but in the 27th year of Asa. Jarchi, from Sedar Olam, reconciles this, by stating that Tibni and Omri began to reign jointly in the 27th year of Asa; and that Tibni dying about five years afterwards, Omri began to reign alone in the 31st year of Asa.
year ............... twelve years <08147 08141> [twelve years.]
1 Kings 18:31
stones <08147 068> [twelve stones.]
said <0559> [saying.]
1 Kings 7:15
fashioned <06696> [cast. Heb. fashioned. two pillars.]
27 feet .... 18 feet <0520 08083> [eighteen cubits.]
That is, nearly thirty feet, English measure. But in the parallel place in Chronicles, these pillars are said to thirty-five cubits high. Tremellius reconciles this difference by observing, that the common cubit was but one-half of the cubit of the sanctuary; so that eighteen of the one would make thirty-six of the other; from which, if we deduct one cubit for the base, there will remain thirty-five. Notwithstanding the names of these pillars, they seem to have supported no part of the building, and appear to have been formed for ornament; and were no doubt also emblematical. The right pillar was called {Jachin,} which signifies, "He will establish;" while that on the left was named {Boaz,} "In it is strength." Some think they were intended for memorials of the pillars and cloud of fire, which led Israel through the wilderness; but Henry supposes them designed for memorandums to the priests and others that came to worship at God's door. 1st. To depend upon God only, and not upon any sufficiency of their own, for strength and establishment in all their religious exercises. 2nd. It was a memorandum to them of the strength and establishment of the temple of God among them. When the temple was destroyed, particular notice is taken of the breaking up and carrying away of these brazen pillars, 2 Ki 25:13, 17, which had been the tokens of its establishment, and would have been still so, if they had not forsaken God.
