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1 Kings 8:40-41

Context
8:40 Then they will obey 1  you throughout their lifetimes as 2  they live on the land you gave to our ancestors.

8:41 “Foreigners, who do not belong to your people Israel, will come from a distant land because of your reputation. 3 

1 Kings 12:31

Context

12:31 He built temples 4  on the high places and appointed as priests people who were not Levites.

1 Kings 15:12

Context
15:12 He removed the male cultic prostitutes from the land and got rid of all the disgusting idols 5  his ancestors 6  had made.

1 Kings 22:46

Context
22:46 He removed from the land any male cultic prostitutes who had managed to survive the reign of his father Asa. 7 
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[8:40]  1 tn Heb “fear.”

[8:40]  2 tn Heb “all the days [in] which.”

[8:41]  3 tn Heb “your name.” In the OT the word “name” sometimes refers to one’s reputation or honor. The “name” of the Lord sometimes designates the Lord himself, being indistinguishable from the proper name.

[12:31]  5 tn The Hebrew text has the singular, but the plural is preferable here (see 1 Kgs 13:32). The Old Greek translation and the Vulgate have the plural.

[15:12]  7 tn The word used here, גִלּוּלִים [gillulim], is always used as a disdainful reference to idols. It is generally thought to have originally referred to “dung pellets” (cf. KBL 183 s.v. גִלּוּלִים). It is only one of several terms used in this way, such as “worthless things” (אֱלִילִים, ’elilim), “vanities” or “empty winds” (הֲבָלִים, havalim).

[15:12]  8 tn Heb “fathers” (also in v. 24).

[22:46]  9 tn Heb “and the rest of the male cultic prostitutes who were left in the days of Asa his father, he burned from the land.” Some understand the verb בִּעֵר (bier) to mean “sweep away” here rather than “burn.” See the note at 1 Kgs 14:10.



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