1 Peter 1:17

1:17 And if you address as Father the one who impartially judges according to each one’s work, live out the time of your temporary residence here ¹  in reverence.

1 Peter 1:25

1:25 but the word of the Lord ²  endures forever. ³ 

And this is the word that was proclaimed to you.

1 Peter 3:1

Wives and Husbands

3:1 In the same way, wives, be subject to your own husbands. Then, ⁴  even if some are disobedient to the word, they will be won over without a word by the way you live, ⁵ 

1 Peter 4:13-14

4:13 But rejoice in the degree that you have shared in the sufferings of Christ, so that when his glory is revealed ⁶  you may also rejoice and be glad. ⁷  4:14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory, ⁸  who is the Spirit of God, ⁹  rests ¹⁰  on you.

[1:17]  ¹ tn Grk “the time of your sojourn,” picturing the Christian’s life in this world as a temporary stay in a foreign country (cf. 1:1).

[1:25]  ² sn The word of the Lord is a technical expression in OT literature, often referring to a divine prophetic utterance (e.g., Gen 15:1, Isa 1:10, Jonah 1:1). In the NT it occurs 15 times: 3 times as ῥῆμα τοῦ κυρίου (rJhma tou kuriou; here and in Luke 22:61, Acts 11:16) and 12 times as λόγος τοῦ κυρίου (logo" tou kuriou; Acts 8:25; 13:44, 48, 49; 15:35, 36; 16:32; 19:10, 20; 1 Thess 1:8, 4:15; 2 Thess 3:1). As in the OT, this phrase focuses on the prophetic nature and divine origin of what has been said.

[1:25]  ³ sn A quotation from Isa 40:6, 8.

[3:1]  ³ tn Grk “that…they may be won over,” showing the purpose of “being subject” (vs. 1b). Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[3:1]  ⁴ tn Grk “by the wives’ behavior.”

[4:13]  ⁴ tn Grk “in the revelation of his glory.”

[4:13]  ⁵ tn The verb “be glad” is used also in 1:6 and 1:8. The verbs of v. 13b are used together in Matt 5:12 and Rev 19:7.

[4:14]  ⁵ tc Many mss, some of them important and early ([א] A P 33 81 323 945 1241 1739 pm bo), add καὶ δυνάμεως (kai dunamew"; “and of power”) here. The shorter reading is supported by Ì⁷² B K L Ψ 049 pm). Although the evidence is evenly divided, the longer reading looks to be an explanatory or liturgical expansion on the text and for this reason should be considered secondary.

[4:14]  ⁶ tn Grk “the Spirit of glory and of God.”

[4:14]  ⁷ sn A quotation taken from Isa 11:2.