1 Peter 1:5

1:5 who by God’s power are protected through faith for a salvation ready to be revealed in the last time.

1 Peter 3:22

3:22 who went into heaven and is at the right hand of God ¹  with angels and authorities and powers subject to him. ² 

1 Peter 5:11

5:11 To him belongs ³  the power forever. Amen.

1 Peter 4:11

4:11 Whoever speaks, let it be with ⁴  God’s words. ⁵  Whoever serves, do so with the strength ⁶  that God supplies, so that in everything God will be glorified through Jesus Christ. To him belong ⁷  the glory and the power forever and ever. Amen.

1 Peter 5:6

5:6 And God will exalt you in due time, ⁸  if you humble yourselves under his mighty hand ⁹ 

1 Peter 1:13

1:13 Therefore, get your minds ready for action ¹⁰  by being fully sober, and set your hope ¹¹  completely on the grace that will be brought to you when Jesus Christ is revealed. ¹² 

1 Peter 4:10

4:10 Just as each one has received a gift, use it to serve one another ¹³  as good stewards of the varied grace of God.

1 Peter 3:21

3:21 And this prefigured baptism, which now saves you ¹⁴  – not the washing off of physical dirt ¹⁵  but the pledge ¹⁶  of a good conscience to God – through the resurrection of Jesus Christ,

1 Peter 1:12

1:12 They were shown ¹⁷  that they were serving not themselves but you, in regard to the things now announced to you through those who proclaimed the gospel to you by the Holy Spirit sent from heaven – things angels long to catch a glimpse of.

[3:22]  ¹ tn Grk “who is at the right hand…having gone into heaven.”

[3:22]  ² tn Grk “angels…having been subjected to him.”

[5:11]  ¹ tn No verb is expressed here but the verb “is” or “belongs” is clearly implied. This doxology expresses a fact for which God should be glorified (as in 4:11), rather than a wish or prayer (“may power be to him”).

[4:11]  ¹ tn Grk “if anyone speaks – as God’s words.”

[4:11]  ² tn Or “oracles.”

[4:11]  ³ tn Grk “if anyone serves – with strength…”

[4:11]  ⁴ tn Grk “is/are.”

[5:6]  ¹ tn Grk “in time,” but connoting “the proper time, when the time is right” as in Matt 24:45; Luke 12:42.

[5:6]  ² tn Grk “Humble yourselves, therefore, under the mighty hand of God, so that in due time he may exalt you.” The sentence was rearranged so that the English reader could more clearly see the connection between “casting” (v. 7) and “humble” (v. 6).

[1:13]  ¹ tn Grk “binding up the loins of your mind,” a figure of speech drawn from the Middle Eastern practice of gathering up long robes around the waist to prepare for work or action.

[1:13]  ² tn Grk “having bound up…, being sober, set your hope…”

[1:13]  ³ tn Grk “at the revelation of Jesus Christ” (cf. v. 7).

[4:10]  ¹ tn Grk “serving it to one another.” The primary verb is a participle but it continues the sense of command from v. 7.

[3:21]  ¹ tn Grk “which also, [as] an antitype, now saves you, [that is] baptism.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[3:21]  ² tn Grk “the removal of the dirt of the flesh,” where flesh refers to the physical make-up of the body with no moral connotations.

[3:21]  ³ tn Or “response”; “answer.”

[1:12]  ¹ tn Grk “to whom [pl.] it was revealed.”