1 Samuel 12:23
far be it from me <02486> [God forbid.]
ceasing <02308> [in ceasing. Heb. from ceasing. I will teach.]
good <02896> [the good.]
1 Samuel 12:1
done <08085> [Behold.]
given <04427> [have made.]
1 Samuel 29:2-9
leaders <05633> [the lords.]
David <01732> [but David.]
David <01732> [Is not this David.]
These words seem to mark no definite time; and may be understood thus: "Is not this David, the servant of Saul the king of Israel, who has been with me for a considerable time?"
time ........... day ........ time <03117> [these days.]
found <04672> [found.]
Send ... man back .... return <0376 07725> [Make this fellow.]
The princes reasoned wisely, according to the common practice of mankind; and it was well for David that they were such good politicians: it was ordered by a gracious Providence that they refused to let David go with them to this battle, in which he must have been either an enemy to his country, or false to his friends and to his trust. Had he fought for the Philistines, he would have fought against God and his country; and had he in the battle gone over to the Israelites, he would have deceived and become a traitor to the hospitable Achish. God therefore delivered him from such disgrace; and by the same kind Providence he was sent back to rescue his wives, and the wives and children of his people, from captivity.
Lord <03068> [the Lord.]
honest <03477> [thou hast.]
serving <03318> [thy going.]
found <04672> [I have not.]
leaders ..... reliable <02896 05633> [the lords favour, etc. Heb. thou art not good in the eyes of the lords.]
do <06213> [displease. Heb. do not evil in the eyes of the lords.]
done <06213> [But what have.]
presence <06440> [with. Heb. before. that I may not.]
angel <04397> [as an angel.]
leaders <08269> [the princes.]
Mark 14:8
She did <4160> [hath done.]
"It appears to me more probable," says Dr. Doddridge, "that Matthew and Mark should have introduced this story out of its place--that Lazarus, if he made this feast (which is not expressly said by John,) should have made use of Simon's house, as more convenient--and that Mary should have poured this ointment on Christ's head and body, as well as on his feet,--than that, within the compass of four days, Christ should have been twice anointed with so costly a perfume; and that the same fault should be found with the action, and the same value set upon the ointment, and the same words used in defence of the woman, and all this in the presence of many of the same persons; all which improbable particulars must be admitted, if the stories be considered as different." The rebuke which Judas received from Christ at this unction determined him in his resolution to betray his Master; and therefore Christ's rebuke, and Judas's revenge, are united, as cause and effect, by Matthew and Mark.
beforehand <4301> [she is.]
