1 Samuel 19:23

19:23 So Saul went to Naioth in Ramah. The Spirit of God came upon him as well, and he walked along prophesying until he came to Naioth in Ramah.

1 Samuel 25:1

The Death of Samuel

25:1 Samuel died, and all Israel assembled and mourned him. They buried him at his home in Ramah. Then David left and went down to the desert of Paran. ¹ 

1 Samuel 28:3

28:3 Now Samuel had died, and all Israel had lamented over him and had buried him in Ramah, his hometown. ²  In the meantime Saul had removed the mediums ³  and magicians ⁴  from the land.

1 Samuel 19:22

19:22 Finally Saul ⁵  himself went to Ramah. When he arrived at the large cistern that is in Secu, he asked, “Where are Samuel and David?” They said, “At Naioth in Ramah.”

1 Samuel 20:1

Jonathan Seeks to Protect David

20:1 David fled from Naioth in Ramah. He came to Jonathan and asked, ⁶  “What have I done? What is my offense? ⁷  How have I sinned before your father? For he is seeking my life!”

1 Samuel 22:6

Saul Executes the Priests

22:6 But Saul found out the whereabouts of David and the men who were with him. ⁸  Now Saul was sitting at Gibeah under the tamarisk tree at an elevated location with his spear in hand and all his servants stationed around him.

[25:1]  ¹ tc The LXX reads “Maon” here instead of “Paran,” perhaps because the following account of Nabal is said to be in Maon (v. 2). This reading is followed by a number of English versions (e.g., NAB, NIV, NCV, NLT). The MT, however, reads “Paran,” a location which would parallel this portion of David’s life with that of the nation Israel which also spent time in Paran (Num 10:12). Also, the desert of Paran was on the southern border of Judah’s territory and would be the most isolated location for hiding from Saul.

[28:3]  ¹ tn Heb “in Ramah, even in his city.”

[28:3]  ² tn The Hebrew term translated “mediums” actually refers to a pit used by a magician to conjure up underworld spirits (see 2 Kgs 21:6). In v. 7 the witch of Endor is called the owner of a ritual pit. See H. Hoffner, “Second Millennium Antecedents to the Hebrew ’OñBù,” JBL 86 (1967): 385-401. Here the term refers by metonymy to the owner of such a pit (see H. A. Hoffner, TDOT 1:133).

[28:3]  ³ sn See Isa 8:19 for another reference to magicians who attempted to conjure up underworld spirits.

[19:22]  ¹ tn Heb “he” (also in v. 23). the referent (Saul) has been specified in the translation for clarity.

[20:1]  ¹ tn Heb “and he came and said before Jonathan.”

[20:1]  ² tn Heb “What is my guilt?”

[22:6]  ¹ tn Heb “and Saul heard that David and the men who were with him were known.”