1 Samuel 9:7
bring .................. take <0935> [what shall.]
bags ... used up <0235 03627> [spent in. Heb. gone out of, etc. there is not.]
We are not to suppose from this that the prophets took money to predict future events: Saul only refers to an invariable custom, that no man approached a superior without some present or another, however small in value. Dr. Pococke tells us of a present of fifty radishes! Other authors mention a flower, an orange, or similar trifles; and Mr. Bruce says, that one who wished to solicit a favour from him, presented him with about a score of dates! "I mention this trifling circumstance," says Mr. B. "to shew how essential to human and civil intercourse presents are considered to be in the East; whether it be dates, or whether it be diamonds, they are so much a part of their manners, that without them, an inferior will never be at peace in his own mind, or think that he has hold of his superior for protection. But superiors give no presents to their inferiors." Presents then are tokens of honour; not intended as offers of payment or enrichment.
[have we. Heb. is with us.]
1 Samuel 10:24
see ...... Lord <07200 03068> [See ye him.]
live ... king <02421 04428> [God save the king. Heb. Let the king live.]
1 Samuel 11:3
seven <07651> [Give us. Heb. Forbear us.]
1 Samuel 11:7
took <03947> [he took.]
The sending the pieces of the oxen was an act similar to that of the Levite, Jud 19:29, where see the Note. An eminent Scotch writer describes the rites, incantations, and imprecations used prior to the fiery cross being circulated, to summon the rough warriors of ancient times to the service of their chief; and he alludes to this ancient custom, which in comparatively modern times, has been practised in Scotland; and proves that a similar punishment of death, or destruction of their houses, for disobeying the summons, was inflicted by the ancient Scandinavians, as recorded by Olaus Magnus, in his History of the Goths. This bears a striking similarity to the ancient custom of the Israelites. With the Highlanders, a goat was slain; with the Israelites, an ox. The exhibition of a cross, stained with the blood of the sacrificed animal, was the summons of the former, while part of the animal, was the mandate of the latter. Disobedience in one nation was punished with the death of themselves or oxen, and burning of their dwellings in the other.
cut <05408> [hewed.]
out ............................. out <03318> [Whosoever.]
terror <06343> [the fear.]
one <0259 0376> [with one consent. Heb. as one man.]
1 Samuel 14:6
<03212> [Come.]
This action of Jonathan's was totally contrary to the laws of war; no military operation should be undertaken without the knowledge and command of the general. But it is highly probable, that this gallant man was led to undertake the hazardous enterprise by an immediate divine impulse; and by the same influence was kept from informing the soldiers, and even from consulting his father, who might have opposed his design.
uncircumcised men <06189> [uncircumcised.]
Lord .......... Lord <03068> [it may be.]
prevent <04622> [for there is no restraint.]
Where there is a promise of defense and support, the weakest, in the face of the strongest enemy, may rely upon it with the utmost confidence.
1 Samuel 18:25
price .... bride <04119> [dowry.]
hundred <03967> [but an hundred.]
That is, Thou shalt slay one hundred Philistines, and thou shalt produce their foreskins as a proof, not only that thou hast killed one hundred men, but that these are of the uncircumcised Philistines.
foreskins <06190> [foreskins.]
avenged <05358> [to be avenged.]
thinking <02803> [thought.]
1 Samuel 19:11
sent messengers <04397 07971> [sent messengers.]
guard ..... kill ....................... dead <08104 04191> [to watch him.]
1 Samuel 20:2
By no means <02486> [God forbid.]
father ........ making ... aware ....... father <01540 01> [shew it me. Heb. uncover mine ear.]
1 Samuel 20:21
<01697> [no. Heb. not any thing. as the.]
1 Samuel 21:1
Nob <05011> [Nob.]
Nob appears to have been a sacerdotal city of Benjamin or Ephraim. Jerome says, that in his time the ruins of it might be seen not far from Diospolis or Lydda. But the Rabbins assert that Jerusalem might be seen from this town. The tabernacle resided some time at Nob; and after it was destroyed, it was removed to Gibeon; "and the day of Nob and Gibeon were fifty-seven years." Maimonides in Bethhabbechirah, c. 1.
Ahimelech ...... Ahimelech <0288> [to Ahimelech.]
[called Ahiah.]
[called also Abiathar.]
shaking with fear <02729> [afraid.]
1 Samuel 21:4
bread ...... holy bread <03899 06944> [hallowed bread.]
soldiers <05288> [if the young.]
1 Samuel 27:1
David <01732> [A.M. 2946. B.C. 1058. An. Ex. Is. 433. And David.]
swept <05595> [I shall.]
This was a rash conclusion: God had caused him to be anointed king of Israel, and promised his accession to the throne, and had so often interposed in his behalf, that he was authorised to believe the very reverse.
swept <05595> [perish. Heb. be consumed. there is nothing.]
land <0776> [into the land.]
